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Upaya Mantan Istri Dalam Menuntut Nafkah Anak Pasca Perceraian Sitorus, Iwan Romadhan
Berasan: Journal of Islamic Civil Law Vol. 2 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/berasan.v2i2.9177

The purpose of this study is to answer how ex-wives' efforts in demanding child support after divorce. The research method used is empirical normative with deductive approach analysis. The results of the study stated that, if related to the problems in this paper that concern efforts that can be made to force the male parent (father) to fulfill the contents of the decision of the Religious Court that punishes him to provide for the child, then the mother can request the execution of payment of living expenses to the Religious Court to force the male parent (father) to provide for the child's bread. The mother can apply for execution against the male parent (father) who neglects the obligation to provide for the child, of course, it can only be done if the male parent (father) has property that can be executed. The issue of living costs cannot also be overcome through legal remedies if it turns out that the property of his parents does not exist, so even if he asks for execution it will be in vain. Furthermore, if from the beginning, the cost of living is not requested by the mother at the time of examination of the divorce dispute and then it turns out that the male parent (father) did not provide the child's bread, then the mother can file a claim for child support against the male parent (father) to the Religious Court which is separate from the previous divorce dispute.

Re-interpretation of Leadership and Nusyûz in the Quran to Prevent Domestic Violence in Bengkulu Yusmita, Yusmita; Sitorus, Iwan Romadhan; Shesa, Laras
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3458

This study aims to reinterpret and redefine the community's understanding of leadership and nusyûz to prevent acts of domestic violence in Bengkulu. Considering the changing pattern of people's life values, efforts to reinterpret the meaning of surah al-Nisâ’ verse 34 on leadership and nusyûz are necessary to prevent acts of violence in the household. This study is a descriptive field study. Data collection techniques were interviews and literature search, while the analysis technique used is Miles and Hubermen's analytical procedure. The findings from this study are in the form of interpretation or meaning of a centralized understanding of the verse on leadership in the family, where leadership in the family should focus on the strengths and weaknesses between husband and wife by emphasizing deliberation, the husband's broad chest relieves some of the wife's obligations, and treating the wife commendably. Furthermore, leadership is closely connected with the adequacy of providing for the family. Penelitian ini bertujuan untuk memaknai dan meredefinisi pemahaman masyarakat tentang kepemimpinan dan nusyûz untuk mencegah tindak kekerasan dalam rumah tangga di Bengkulu. Perubahan pola nilai kehidupan masyarakat, diperlukan upaya pemaknaan kembali makna surah al-Nisâ’ verse 34 tentang kepemimpinan dan nusyûz untuk mencegah terjadinya tindak kekerasan dalam rumah tangga. Penelitian ini merupakan penelitian lapangan yang bersifat deskriptif. Teknik pengumpulan data yang digunakan adalah wawancara dan pencarian literatur yang relevan, sedangkan teknik analisis datanya adalah teknik analisis ala Miles dan Hubermen. Temuan dari penelitian ini berupa interpretasi atau pemaknaan pemahaman yang terpusat pada ayat tentang kepemimpinan dalam keluarga, dimana kepemimpinan dalam keluarga harus fokus pada kelebihan dan kekurangan antara suami dan istri dengan menekankan musyawarah, kelapangan dada suami meringankan sebagian kewajiban istri, dan memperlakukan istri secara terpuji. Lebih jauh lagi, kepemimpinan berkaitan erat dengan kecukupan menafkahi keluarga.

Implementation of Islamic Organizational Culture in Indonesian Islamic Rural Bank Heriansyah, Heriansyah; Sitorus, Iwan Romadhan; Rahmat, Ihsan
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 10, No 2 (2024)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v10i2.4635

Purpose: This study explains the internalization of Islam into the organizational culture in Islamic banks.Design/methodology: BPR Syariah Maslahat Dana Syariah Nusantara in Bengkulu City was appointed as a single case study. A semi-structured interview technique has been used, in addition to direct observation and several document collections such as bank profiles, meeting minutes, photos of activities, and monthly work recaps. All data were grouped, while interviews and observations were transcribed, coded, and categorized keywords.Findings: This article shows that the internalization of Islam in organizations is carried out simultaneously through written administrative regulations. The activities are congregational prayers at Zuhr time, reading several hadiths after prayer, weekly recitations in the office, reading Yasin’s letter every Friday morning, and monthly recitations carried out alternately at employees’ homes. In addition, several forms of Islamic values are also reflected in many practices: greeting and smiling to customers, speaking according to etiquette to coworkers, and wearing clothes that conform to Islamic standards.Practical implications: We have taken best practices from the implementation of Islamic organizational culture in banks and similar institutions. The culture and values can be modified according to the existing working procedures.Originality/Value: The conceptualization of Islamic organizational culture has been a topic of discussion. However, there is a dearth of documentation regarding best practices in Islamic banking. This study aims to provide insights into the adoption of effective practices at the organizational level within the Islamic banking sector.

Waqf For Higher Education: A Bibliometric and Systematic Literature Review (2012–2024) Sitorus, Iwan Romadhan; Aly, Hery Noer; Lubis, Mawardi
Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Vol 11, No 2 (2025)
Publisher : Faculty of Economics and Islamic Business, UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/aij.v11i2.7097

Purpose:This article examines the development of waqf for higher education studies from five perspectives: (1) research development and distribution; (2) research topics; (3) main contributors; (4) recent collaboration patterns; and (5) most influential documents in waqf for higher education literature.Design/Methodology:This study involved a comprehensive bibliometric analysis and a systematic literature review, which were utilized to examine 162 documents related to waqf for higher education that were published between 2012 and 2024. The data processing was facilitated by Publish or Perish, Microsoft Excel, and VOSviewer software.Findings:Despite the long-standing existence of waqf literature, the focus on waqf for higher education was not identified until 2012 (RQ1). We identified eight distinct clusters of research topics: community welfare, waqf models for higher education, waqf in Malaysia, good management, practice, alternative sources, cash management, and waqf knowledge (RQ2). A subsequent analysis of the authorship and affiliation patterns revealed a preponderance of researchers based in Malaysia across all categories (RQ3, RQ4, RQ5).Practical Implications:Future research topics on waqf for higher education should be limited to conceptual studies or literature reviews, with a focus on best practices in universities, collaborative financing or subsidies, waqf sustainability, and waqf in the Western world.Originality/Value:This article boasts a more extensive database than previous studies, thus ensuring a more robust foundation for future research. Moreover, given the paucity of literature on the subject, it is imperative to continue documenting the evolution of waqf for higher education literature.

Analisis Putusan Hakim Terhadap Perceraian Akibat Murtad Perspektif Hukum Islam dan Hukum Positif Yusmita, Yusmita; Sitorus, Iwan Romadhan; Andika Setiawan, Andika
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 1, No 1 (2022): Oktober
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v1i1.4897

Penelitian ini membahas tentang bagaimana analisis putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu. Kemudian menganalisis putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu perspektif hukum Islam dan hokum positif. Metode penelitian yang digunakan adalah metode penelitian yuridis normatif. Jenis penelitian ini merupakan penelitian library research. Penelitian inii menggunakan metode dokumentasi, yaitu surat putusan Pengadilan Agama Bengkulu nomor 0604/Pdt.G/2017/PA.Bn dan surat putusan Pengadilan Agama Bengkulu nomor 0246/Pdt.G/2014/PA.Bn sebagai perkara perceraian. Hasil penelitian ini mengungkapkan bahwa analisis putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu, yaitu pada surat putusan Hakim Pengadilan Agama Bengkulu nomor 0604/Pdt.G/2017/PA.Bn dan 0246/Pdt.G/2014/PA.Bn, Majelis Hakim tidak menjadikan murtad sebagai alasan utama dalam perceraian. Namun, harus ada ketidak rukunan dan perselisihan terlebih dahulu. Analisis terhadap putusan hakim terhadap perceraian akibat murtad di Pengadilan Agama Bengkulu perspektif Hukum Islam dan Hukum Positif, disimpulkan bahwa secara hukum Islam apabila suami istri keluar dari agama Islam (murtad) maka pernikahannya difasakh, dan secara hukum positif bahwa hukum di Indonesia sangat melarang pernikahan beda agama, jangan sampai hakim abai dengan menjadikan murtad bukan masalah utama dalam kasus tersebut.

Legal Pluralism and the Transformation of Islamic Inheritance Law: A Study of Sasak Customary Practices in Indonesia Yusmita, Yusmita; Sitorus, Iwan Romadhan; Shesa, Laras; Septiana Rachman, Evy; Lumatus Sa'adah, Sri
AL-ISTINBATH : Jurnal Hukum Islam Vol 10 No 2 (2025)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v10i2.12500

This study examines the dynamics of legal pluralism and the transformation of Islamic inheritance law within the indigenous Sasak community of Indonesia. Its primary objective is to explore how the deeply entrenched patrilineal tradition, which privileges sons in the transmission of land and core family assets, interacts with the proportional distribution mandated by Islamic inheritance law (farā’iḍ), a system that explicitly recognizes the rights of female heirs. Employing a qualitative approach rooted in socio-legal empiricism, the research draws on in-depth interviews with customary leaders, Sasak community members, and scholars of Islamic jurisprudence, complemented by documentary analysis of national legal instruments and classical fiqh literature. Findings reveal that, although patrilineal practice remains predominant, a discernible shift in values is underway toward greater adherence to Islamic inheritance principles, particularly among younger generations and families with higher educational attainment. Socio-economic change, modernization, and growing awareness of gender justice have collectively fuelled this transformation, even as resistance persists among traditional elders who regard patrilineal inheritance as an indispensable marker of cultural identity. The study concludes that these developments exemplify the inherent dynamism of Islamic law through processes of renewal (tajdīd) and selective adaptation (takhayyur). Achieving a just, gender-inclusive inheritance system with broad social legitimacy in the Indonesian context ultimately requires thoughtful harmonization among Islamic inheritance norms, local customary traditions, and the national legal framework.

SENGKETA HARTA BERSAMA ISTRI TURUT MENCARI NAFKAH (ANALISIS PUTUSAN PENGADILAN AGAMA BENGKULU NOMOR : 642/PDT.G/ 2020/PA.BN) Elviyanti, Rita; Sitorus, Iwan Romadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 7, No 2 (2022)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v7i2.2965

Abstract: Penelitian ini mengangkat permasalahan pertimbangan Hakim Pengadilan Agama Bengkulu dalam putusan Nomor 642/Pdt.G/2020/PA.Bn dalam pembagian harta bersama istri ikut mencari nafkah di tinjauan maqasid syari’ah. Jenis Penelitian dalam penulisan ini adalah yuridis normatif yang bersifat deskriptif-eksplanatoris, dengan bahan hukum primer berupa putusan Nomor 642/Pdt.G/2020/PA.Bn, kemudian dianalisis dengan metode content analysis untuk menarik kesimpulan yang bersifat khusus. Hasil penelitian menunjukan bahwa: 1) Pertimbangan dalam putusan Nomor 642/Pdt.G/2020/PA.Bn Majelis hakim memutuskan pembagian harta bersama sebesar ½ bagian untuk Penggugat dan ½ bagian untuk Tergugat, majelis hakim mendasarkan pertimbangannya pada Pasal 35 UU Perkawinan dan Pasal 97 Kompilasi hukum Islam. Namun menurut Penulis dalam pertimbangan hukumnya majelis hakim hanya melihat hukum tertulis saja dan tidak melihat bagaimana peristiwa hukumnya, sehingga putusan tersebut kurang memenuhi rasa keadilan. 2) Tinjauan maqashid al-syari’ah dalam Putusan Pengadilan Agama Bengkulu Nomor 642/Pdt.G/2020/PA.Bn yang menetapkan pembagian harta bersama membagi ½ bagian untuk Tergugat (isteri) dan ½ bagian untuk Penggugat (suami) belum mewujudkan keadilan dan kemaslahatan bagi Tergugat (isteri). Selama ini isteri menanggung beban ganda sebagai pencari nafkah dan juga mengurus domestik rumah tangga dapat terlindungi berdasarkan prinsip maqashid al-syari’ah, yakni dengan melegitimasi apa yang mereka kumpulkan dari hasil pekerjaannya merupakan milik pribadi mereka dan tidak meleburnya menjadi harta bersama. Hal ini penting untuk memperoleh keadilan dan kemaslahatan yang menjadi tujuan utama dalam hukum Islam. Kata Kunci: Sengketa Harta Bersama, Istri Turut Mencari Nafkah, Putusan Hakim. Abstrak: This study raises the issue of consideration of the Bengkulu Religious Court Judge in the decision Number 642/ Pdt.G/2020/PA.Bn in the distribution of property with the wife to participate in making a living in the maqasid shari’ah review. The type of research in this writing is normative juridical which is descriptive-explanatory, with the primary legal material in the form of decision Number 642/Pdt.G/2020/PA.Bn, then analyzed by content analysis method to draw specific conclusions. The results of the study show that: 1) The considerations in the decision Number 642/Pdt.G/2020/PA.Bn The panel of judges decided the distribution of joint assets of part for the Plaintiff and part for the Defendant, the panel of judges based their considerations on Article 35 of the Marriage Law and Article 97 Compilation of Islamic law. However, according to the author, in his legal considerations, the panel of judges only saw the written law and did not see how the legal events were, so that the decision did not fulfill the sense of justice. 2) Review of maqashid al-syari’ah in the Bengkulu Religious Court Decision Number 642/Pdt.G/2020/PA.Bn which stipulates the distribution of joint property to divide part for the Defendant (wife) and part for the Plaintiff (husband) has not achieved justice and benefit for the Defendant (wife). So far, the wife bears the double burden of being the breadwinner and also taking care of the household, which can be protected based on the principle of maqashid al-syari’ah, namely by legitimizing what they collect from their work as their personal property and not turning it into shared property. This is important to obtain justice and benefit which is the main goal in Islamic law. Keywords: Joint Assets Dispute, Wife Participates in Making a living, Judge’s Decision

Restorative Justice Against Child Crime In the Perspective of Islamic Law at the Bengkulu City Police Station Prakoso, Arie Putra; Yunus, Fatimah; Sitorus, Iwan Romadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 8, No 2 (2023)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v8i2.2671

Abstracts: This study raises the issue of the process of restorative justice in crimes committed by children at the Bengkulu City Police and the perspective of Islamic law on the application of restorative justice to juvenile crimes. To answer this problem, empirical juridical research was used with direct interviews with investigators on the protection of women and children (PPA) at the Bengkulu City Police. After the data can then be analyzed based on normative descriptive analysis. The results of the study show that: (1) The process of implementing restorative justice for crimes committed by children at the Bengkulu City Police can be carried out in 2 ways; (a) restorative justice can be carried out outside the police office. (b) Restorative justice can be carried out at the police office. (2) The application of restorative justice to juvenile crimes in the perspective of Islamic law prioritizes peace or forgiveness through mediation, reconciliation between perpetrators, victims, law enforcers and the wider community directly participating in solving problems. Islamic law is aligned in law enforcement against children who are in conflict with the law.Keywords: Restorative Justice and Child Crime Abstrak : Penulisan menjelaskan tentang proses restoratif justice pada tindak pidana yang dilakukan anak di Polresta Kota Bengkulu dalam perspektif hukum Islam. Untuk menjawab permasalahan ini digunakan penelitian yuridis empiris dengan wawancara secara langsung kepada penyidik perlindungan perempuan dan anak (PPA) pada Polresta Kota Bengkulu. Hasil penelitian menunjukan bahwa: (1) Proses pelaksanaan restoratif justice pada tindak pidana yang dilakukan anak di Polresta Kota Bengkulu dapat dilakukan 2 cara;(a) restorative justice dapat dilakukan di luar. (b) Restorative justice dapat dilakukan di kantor kepolisian.(2) Penerapan restoratif justice terhadap tindak pidana anak dalam perspektif hukum Islam lebih mendepankan perdamaian atau pemaafan dengan mediasi, rekonsliasi antara pelaku, korban, para penegak hukum dan masyarakat luas ikut secara langsung berpartisipasi dalam menyelsaikan permasalahan. Hukum Islam selaras dalam penegakan hukum terhadap anak yang berhadapan dengan hukum.Kata kunci: Restoratif Justice dan Tindak Pidana Anak

Transformasi Usia Perkawinan di Era Baru: Kajian Pasca UU No. 16 Tahun 2019 di Bengkulu Tengah Perspektif Maslahah Mursalah Yusmita, Yusmita; Sitorus, Iwan Romadhan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 1 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i1.7706

Abstracts: The marriage age stipulated in Law No. 16 of 2019 as an amendment to Law No. 1 of 1974 concerning Marriage has provided significant benefits, where previously it was set at 16 years for women and 19 years for men, now it has changed to 19 years for men and 16 years for women. This change deserves recognition because the results of the struggle to revise Law No. 1 of 1974 have been approved by the Constitutional Court. The age provisions stipulated by the Constitutional Court, namely 19 years for men, are considered to reflect maturity in attitude, ability to act, and responsibility for the actions taken. Meanwhile, women who are 19 years old are considered adults and able to live a household life. When viewed from the perspective of the maslahah mursalah theory, this is related to the four main elements protected by religion, which are the initial objectives of legal syari'at. The four elements are the maintenance of offspring, soul, mind, and property in the context of the family. The issue regarding the minimum age limit for marriage is an area of ijtihadiyah which is always open to change in line with developments in conditions, society, time and place which require adjustment.Keywords: Transformation, Age of Marriage, Maslahah Mursalah Abstrak : Usia pernikahan yang diatur dalam Undang-Undang No 16 Tahun 2019 sebagai amandemen dari Undang-Undang No 1 Tahun 1974 tentang Perkawinan telah memberikan manfaat yang signifikan, di mana sebelumnya ditetapkan 16 tahun untuk perempuan dan 19 tahun untuk laki-laki, kini berubah menjadi 19 tahun untuk laki-laki dan 16 tahun untuk perempuan. Perubahan ini patut mendapat pengakuan karena hasil perjuangan untuk merevisi Undang-Undang No 1 Tahun 1974 telah disetujui oleh Mahkamah Konstitusi. Ketentuan usia yang ditetapkan oleh Mahkamah Konstitusi, yaitu 19 tahun untuk laki-laki, dianggap mencerminkan kematangan dalam sikap, kemampuan bertindak, serta tanggung jawab atas tindakan yang diambil. Sementara itu, perempuan yang berusia 19 tahun dianggap sudah dewasa dan mampu menjalani kehidupan rumah tangga. Jika dilihat dari perspektif teori maslahah mursalah, hal ini berkaitan dengan empat unsur utama yang dilindungi oleh agama, yang menjadi tujuan awal pensyari’atan hukum. Keempat unsur tersebut adalah pemeliharaan keturunan, jiwa, akal, dan harta dalam konteks keluarga. Isu mengenai batas minimal usia untuk menikah ini merupakan ranah ijtihadiyah yang selalu terbuka untuk perubahan seiring dengan perkembangan kondisi, masyarakat, waktu, dan tempat yang memerlukan penyesuaian..Kata Kunci: Transformasi, Usia Perkawinan, Maslahah Mursalah.

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