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All Journal MAKNA: Jurnal Kajian Komunikasi, Bahasa dan Budaya Isamic Communication Journal Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Lentera: Jurnal Ilmu Dakwah dan Komunikasi
Ramadiva Muhammad Akhyar
Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences Other

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KH ABDURAHMAN WAHID (1940-2009) DAN DAKWAHNYA DI INDONESIA Robby Aditya Putra; Ramadiva Muhammad Akhyar
Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Vol 16 No 1 (2020)
Publisher : Komunitas Dosen Dakwah Institut Agama Islam Negeri (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-mishbah.Vol16.Iss1.188

Abstract

Gus Dur's pluralism is closer to social pluralism, but also leads to humanism (respecting the lives of others). Pluralism of this kind emphasizes on building a nation that is unified over the differences. This kind of da'wah pathway can only be realized if Da'wah is not merely understood as a conventional activity. Da'wah should be brought to the wider realm, the political path. Preaching activists moved to the teachings of Islam so that Islam can be made an ideology of the country, or at least every government or state policy always with Islamic values so that Islamic teachings are based on the nation's political life.
Bahasa Inggris Akhyar, Ramadiva Muhammad; Hayati, Afita Nur; Inayah, Sitti Syahar; Wijaya, Ida Suryani
Makna: Jurnal Kajian Komunikasi, Bahasa, dan Budaya Vol. 14 No. 1 (2024): Makna: Jurnal Kajian Komunikasi, Bahasa, dan Budaya
Publisher : Fakultas Komunikasi, Sastra, dan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33558/makna.v14i1.8138

Abstract

Investigating women’s participation in politics might be beneficial for the improvements of communication studies, especially in political communication studies. This research’s objective is to analyze the involvement of a group of women in a religious Islamic movement in East Kalimantan, Indonesia. This research applied a descriptive qualitative research design by conducting semi- structured interviews to ten women from two political women groups in East Kalimantan. The results of the research suggest that the informants posit their acceptance to a particular male and female legislative candidates due to these candidates’ stances in religious beliefs and the candidates’ credibilities. The results suggest that these informants have a strong awareness to actively participate in politics, suggesting that women are aware of the importance of politics in their daily life.
The MCCC Volunteers' Legacy of Approaches for Combating COVID-19 Hayati, Afita Nur; Akhyar, Ramadiva Muhammad; Aini, Amalia Nur; Setyowati, Dina Lusiana; Yatini, Yatini
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 7, No 02 (2023): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v7i2.7948

Abstract

As one of the Penta Helix elements in crisis management, Muhammadiyah conducted humanitarian efforts throughout the pandemic, notably in East Kalimantan, through the Muhammadiyah COVID-19 Command Center (MCCC). As a collective humanitarian memory of East Kalimantan during the height of the COVID-19 pandemic, this study attempts to present an overview of all the volunteer activities conducted by MCCC in Balikpapan and Samarinda during the pandemic. Descriptive analysis and qualitative technique are utilized in this study. To gather primary data, two informants from Balikpapan and four informants from Samarinda were interviewed. Secondary data came from reporting documents from the Muhammadiyah Disaster Management Center (MDMC) in East Kalimantan, which were located through a Google search for pertinent terms. The following are the study's findings: (1) In Balikpapan and Samarinda, MCCC volunteers took part in emergency response and disaster risk mitigation operations. (2) They give medical aid, apply disinfectants, and conduct out programs related to food security. (3) They go a long way to help others. They are all living examples of that since they have all survived COVID. During the peak of the COVID-19 pandemic, one individual was hospitalized, others were forced to self-isolate, and there were no reports in the media about any philanthropic activities. In conclusion, as volunteers are at high danger during the COVID-19 pandemic, their goodness cannot be questioned.
Negotiating the meaning of female genital mutilation and cutting: A symbolic interactionist approach among religious university students Hayati, Afita Nur; Wahyuni, Tri; Akhyar, Ramadiva Muhammad; Ahmed, Raya Qahtan; Marjuni, Kamaluddin Nurdin
Islamic Communication Journal Vol. 10 No. 1 (2025)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2025.10.1.26282

Abstract

The meanings attributed to Female Genital Mutilation/Cutting (FGM/C) are shaped through complex negotiations within religious and socio-cultural frameworks, including those observed in Indonesia. Using a combined qualitative and quantitative (mixed methods)-ethnographic and survey approach, data from 109 students of religious tertiary institutions in East Kalimantan on their perspectives on FGM/C practices can be more comprehensively explored. The results of the study, which were analysed using the three principles of symbolic interactionism, showed that 72.5 per cent of religious college student families still practice FGM/C and 53.2 per cent stated that FGM/C practices are beneficial for women.  However, they are also willing, if asked, to help socialise FGM/C prevention with a percentage of 54.1 percent. This research contributes to revealing the constitutive communication owned by religious tertiary students with the emergence of negotiations on the meaning of FGM/C practices originating from the family environment and from the environment where they pursue higher education. Prevention efforts will have a greater impact when the Government collaborates with the parties according to their contribution. This research contributes to bridging the gap between the traditional understanding that lives in the cultural and religious values of the family and the critical perspective in the academic environment through an inclusive dialogue space to create zero tolerance for the practice of FGM/C, not only in East Kalimantan but also in Indonesia. ***** Pemaknaan seputar praktik Pemotongan dan Pelukaan Genitalia Perempuan (P2GP) terbentuk melalui negosiasi yang kompleks dalam kerangka keagamaan dan sosio-kultural, termasuk yang terjadi di Indonesia. Dengan menggunakan pendekatan gabungan kualitatif dan kuantitatif (mixed methods), data yang berasal dari 109 mahasiswa perguruan tinggi keagamaan di Kalimantan Timur tentang perspektif mereka terhadap praktik P2GP dapat lebih komprehensif dieksplorasi. Hasil penelitian yang dianalisis menggunakan tiga prinsip interaksionisme simbolik menunjukkan sebanyak 72,5 persen keluarga mahasiswa perguruan tinggi keagamaan masih melakukan praktik P2GP dan 53,2 persen menyatakan bahwa praktik P2GP bermanfaat bagi perempuan.  Namun mereka juga bersedia jika diminta untuk membantu sosialisasi pencegahan P2GP dengan prosentase sebesar 54,1 persen. Penelitian ini berkontribusi mengungkap komunikasi konstitutif yang dimiliki oleh mahasiswa perguruan tinggi keagamaan dengan munculnya negosiasi terhadap makna praktik P2GP yang berasal dari lingkungan keluarga dan dari lingkungan tempat mereka menempuh pendidikan tinggi. Upaya pencegahan akan memiliki dampak yang lebih besar ketika Pemerintah berkolaborasi dengan para pihak sesuai dengan kontribusi yang dimiliki. Penelitian ini berkontribusi untuk menjembatani adanya kesenjangan antara pemahaman tradisional yang hidup dalam nilai budaya dan agama keluarga dengan perspektif kritis di lingkungan akademis melalui ruang dialog yang inklusif untuk mewujudkan toleransi nol pada praktik P2GP tidak hanya di Kalimantan Timur tetapi juga di Indonesia.  
Co-Authors Afita Nur Hayati Ahmed, Raya Qahtan Amalia Nur Aini Dina Lusiana Setyowati Ida Suryani Wijaya Marjuni, Kamaluddin Nurdin Robby Aditya Putra Sitti Syahar Inayah tri wahyuni Yatini, Yatini