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Journal : Jurnal Mu'allim

HADITS-HADITS TENTANG KEADILAN GENDER Ali Mohtarom

Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v3i1.2454

Abstract

In general, the difference between men and women in terms of sex / gender is biologically termed natural differences which are absolutely non-exchangeable. Women have a uterus, breasts, ovaries, menstruation, get pregnant and give birth. Meanwhile, men have a penis and sperm for fertilization. This difference is natural throughout the ages and applies to all humans everywhere, regardless of the rich, poor, officials or people, urban or rural. The differences between men and women that result from social andsymbolic interpretations or social construction, or non-natural differences, can change from time to time or place.This research uses descriptive qualitative research methods. Research aimed at describing and analyzing phenomena, events, social activities, attitudes, beliefs, perceptions, and thoughts of people individually or in groups The. traditions about gender in this discussion are arranged based on these classifications and / or thematically, namely the problem of creating women. , regarding the duties / responsibilities of husband and wife, regarding the priorities of men, regarding women's leadership, as well as those related to the partnership of men and women.
PENDIDIKAN RAMAH ANAK PERSPEKTIF HADITS NABI Ali Mohtarom

Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/mu'allim.v3i2.2622

Abstract

The pattern of child - friendly education is actually creating a safe, comfortable, healthy, conducive environment, accepting all the shortcomings of children and respecting the potential of children. The principles of child - friendly schools are: non - vio lent, non - discriminatory, the best education for children, the right to grow and develop and respect for children's opinions. Islam has a perspective on friendliness towards children, which emphasizes the recommendation to be merciful to children. As menti oned in the hadith of the Prophet: "Whoever does not love the little one among us and does not understand the rights of the greater one among us, then he is not from our group." (HR. Abu Dawud). This study uses descriptive qualitative research methods. Research aimed at describing and analyzing phenomena, events, social activities, attitudes, beliefs, perceptions, and thoughts of people individually and in groups "The Prophet sallallaahu 'alaihi wa sallam kissed Al - Hasan bin Ali, and on the side of the P rophet there was Al - Aqro bin Haabis At - Tamimiy who was sitting, So Al - Aqro ' said, "I have 10 children, none of them I have ever kissed." he will not be blessed." (Narrated by Al - Bukhari and Muslim). Even when the children made a mistake the Messenger of A llah guided them in a gentle manner. It was narrated from Abu Rafi bin Amr Al Ghifari that he said, "I threw stones at the Ansar palm trees. Then they brought me to the Messenger of Allah, sallallaahu 'alayhi wa sallam, he asked, "Son, why are you pelting their date palms? answered because he was hungry, O Messenger of Allah. He said, "Do not throw palm trees, but eat what falls from the trees. Then he rubbed his hand over my head and said, "May Allah fill you and satisfy you" (HR. Tirmidhi)
MERESPON TRADISI SESAJEN DALAM PERSPEKTIF HADITS Ali Mohtarom

Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/mu'allim.v4i1.2929

Abstract

The practice of offerings is a communit y tradition related to the magical customs or habits of the life of an indigenous population, namely in the form of serving food and other objects that are offered in religious ceremonies or ceremonies carried out symbolically with the aim of communicating with supernatural powers. In responding to tradition and culture, Hadith does not just reshuffle, but responds with three models: Tahmil, Taghyir and Tahrim. If it is in the context of living together, then the context of responding to socio - cultural trad itions and culture, the community must prioritize the love of peace, generosity and high awareness towards anyone in need regardless of their religious background, not cursing the gods (other than Allah) they worship and consider them good. their work.
Menyikapi Radikalisme Perspektif Hadits Nabi Saw Ali Mohtarom; Muhammad Nur Hadi; Ahmad Ma'ruf

Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/mu'allim.v5i2.4156

Abstract

This paper explores the management of radicalism in Indonesia as an extremist and terrorist phenomenon, drawing on the hadith of Prophet Muhammad SAW. It adopts a qualitative approach and literature review as a research methodology, using the Integrative Review model. According to the Prophet's Hadith, two approaches are suggested: preventive action and repressive action. Preventive actions involve promoting attitudes of moderation, tolerance, compassion, justice, equal rights, and caution in issuing fatwas. On the other hand, repressive measures, in line with the hadith found in Sahih Bukhari and Sahih Muslim, are directed towards addressing the actions of hypocrites and khawarij to safeguard the unity of the Muslim Ummah and protect the well-being of the Muslim community..
Interaksi Sosial Masyarakat Multikultural Madinah Perspektif Kajian Hadis Ali Mohtarom; Syaifullah

Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v7i1.5034

Abstract

This qualitative research analyzes the social conditions of the Madinah community during Prophet Muhammad's era and the hadiths governing their social interactions. It highlights Madinah's socio-political environment marked by conflict, mainly between the Aus and Khazraj tribes. Prophet Muhammad addressed this by drafting the Constitution of Madinah, a foundation of multiculturalism. His role as head of state laid the groundwork for multicultural education, emphasizing Islamic values like justice, egalitarianism, and peace through rahmatan lil alamin theology. His exemplary conduct promoted tolerance. Additionally, his hadiths regulated social conduct, promoting inclusivity in multicultural society through greetings, handling the deceased, family ties, prayers, and converting Jews to Islam. They also prohibited killing women, children, laborers, and harming non-Muslims, further fostering a harmonious multicultural environment.
PENDIDIKAN RAMAH ANAK PERSPEKTIF HADITS NABI Ali Mohtarom
Mu'allim Vol 3 No 2 (2021): Juli 2021
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v3i2.2622

Abstract

The pattern of child - friendly education is actually creating a safe, comfortable, healthy, conducive environment, accepting all the shortcomings of children and respecting the potential of children. The principles of child - friendly schools are: non - vio lent, non - discriminatory, the best education for children, the right to grow and develop and respect for children's opinions. Islam has a perspective on friendliness towards children, which emphasizes the recommendation to be merciful to children. As menti oned in the hadith of the Prophet: "Whoever does not love the little one among us and does not understand the rights of the greater one among us, then he is not from our group." (HR. Abu Dawud). This study uses descriptive qualitative research methods. Research aimed at describing and analyzing phenomena, events, social activities, attitudes, beliefs, perceptions, and thoughts of people individually and in groups "The Prophet sallallaahu 'alaihi wa sallam kissed Al - Hasan bin Ali, and on the side of the P rophet there was Al - Aqro bin Haabis At - Tamimiy who was sitting, So Al - Aqro ' said, "I have 10 children, none of them I have ever kissed." he will not be blessed." (Narrated by Al - Bukhari and Muslim). Even when the children made a mistake the Messenger of A llah guided them in a gentle manner. It was narrated from Abu Rafi bin Amr Al Ghifari that he said, "I threw stones at the Ansar palm trees. Then they brought me to the Messenger of Allah, sallallaahu 'alayhi wa sallam, he asked, "Son, why are you pelting their date palms? answered because he was hungry, O Messenger of Allah. He said, "Do not throw palm trees, but eat what falls from the trees. Then he rubbed his hand over my head and said, "May Allah fill you and satisfy you" (HR. Tirmidhi)
MERESPON TRADISI SESAJEN DALAM PERSPEKTIF HADITS Ali Mohtarom
Mu'allim Vol 4 No 1 (2022): Januari 2022
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v4i1.2929

Abstract

The practice of offerings is a communit y tradition related to the magical customs or habits of the life of an indigenous population, namely in the form of serving food and other objects that are offered in religious ceremonies or ceremonies carried out symbolically with the aim of communicating with supernatural powers. In responding to tradition and culture, Hadith does not just reshuffle, but responds with three models: Tahmil, Taghyir and Tahrim. If it is in the context of living together, then the context of responding to socio - cultural trad itions and culture, the community must prioritize the love of peace, generosity and high awareness towards anyone in need regardless of their religious background, not cursing the gods (other than Allah) they worship and consider them good. their work.
Kajian Hadis: Historiografi Yahudi - Israel Dan Muslim - Palestina Ali Mohtarom
Mu'allim Vol 4 No 2 (2022): Juli 2022
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v4i2.3230

Abstract

Jerusalem was built by the Arabs of the Right long before the Jews came to the city. It was built by Arab Jebus four thousand years BC, or 2100 years before the arrival of the Prophet Abraham, and 2,700 years before the arrival of the Prophet Moses who brought the teachings of the Torah which became the source of Jewish teachings. In history, after the Arab tribe of Yebus was built, Jerusalem was recorded to have been under the rule of Pharaoh, Jews for about 73 years, Babylonians, Persians, Greeks, Romans, Islamic rule I led by Umar bin Khattab in the 15th year Hijri, Christians, Islamic rule II by Salahuddin al-Ayyubi, then the Ottomans in 1615 until it fell to the British in 1917, and in 1948 the state of Israel was established. History records that relations between Muslims and Jews have always been filled with tension after tension. Of course, these tensions arose from the injustice of the Jews in many ways. Along with the Qur'an and hadith as well as historical facts as the main sources of information, this article informs us that the attitudes and views of the Jews towards Islam tend to be brutal.
Menyikapi Radikalisme Perspektif Hadits Nabi Saw Ali Mohtarom; Muhammad Nur Hadi; Ahmad Ma'ruf
Mu'allim Vol 5 No 2 (2023): Juli
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v5i2.4156

Abstract

This paper explores the management of radicalism in Indonesia as an extremist and terrorist phenomenon, drawing on the hadith of Prophet Muhammad SAW. It adopts a qualitative approach and literature review as a research methodology, using the Integrative Review model. According to the Prophet's Hadith, two approaches are suggested: preventive action and repressive action. Preventive actions involve promoting attitudes of moderation, tolerance, compassion, justice, equal rights, and caution in issuing fatwas. On the other hand, repressive measures, in line with the hadith found in Sahih Bukhari and Sahih Muslim, are directed towards addressing the actions of hypocrites and khawarij to safeguard the unity of the Muslim Ummah and protect the well-being of the Muslim community..
Kiat Memilih Seorang Pemimpin dalam Konteks Hadis Ali Mohtarom; Syaifullah
Mu'allim Vol 6 No 1 (2024): Januari 2024
Publisher : Fakultas Agama Islam Universitas Yudharta Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35891/muallim.v6i1.4507

Abstract

Literacy discussion on democracy in the context of hadith concludes that the selection and responsibilities of leaders need to consider several criteria. A qualitative literature study analyzing data highlights the importance of leaders' character, competence, and trustworthiness. In this context, an ideal leader is one with Qurayshi character, capable of governing, affiliating, mobilizing the masses, being economically adept, and exhibiting courtesy. The appointment of leaders should be based on the principle of consultation, with support and aspirations from the community. Leaders loved by the people and who love their people should be shielded from criticism, curses, and killings, although they must remain critical. The main conclusion is that leadership positions will only be honorable and successful if held by individuals with rights, perform their duties correctly, and are not discredited