Article Per Year (5 Year)
p-Index From 2020 - 2025
1.116
P-Index
This Author published in this journals
All Journal Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Manajemen dan Inovasi (MANOVA) Dimensi Matematika : Jurnal Pendidikan dan Pembelajaran Matematika ASNAF Al-Wasatiyah: Journal of Religious Moderation Islamic Law and Social Issues in Society Islamic Law and Social Issues in Society
M. Zaki
Unknown Affiliation
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences

Published : 8 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 8 Documents
Search

 1 
KONTEKSTUALISASI DAN HARMONISASI KESETARAAN GENDER DALAM REALITAS SOSIAL M. Zaki
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 1 No. 2 (2018): Kontekstualisasi Pemikiran Keislaman dalam Realitas Modern
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v1i2.16

Abstract

The issue of men and women is very interesting when connected with Islamic discourse, which is indeed one component in various social, cultural and even political changes. Various efforts have been made to develop these issues starting from the deconstruction of the Islamic treasure to its reconstruction efforts. One of the subjects of study is the problem of male and female relations. In the context of these relations, men are always perceived as having a public role area and women are considered as the rulers and determinants of domestic roles. Therefore, both are assumed to have different areas of self-actualization.This cultural barrier, according to feminists, is a cultural and cultural heritage both from primitive society, agrarian society, and modern society. On the other hand a lot of understanding of the text was found to strengthen and even contribute to perpetuating the construction of the culture, which notes that the texts were derived from patriarchal Arabic culture, so that the interpretation is always gender-biased. Whereas in different approaches there are many texts which actually support the equality of relations between men and women.
Pengaruh Influencer Marketing Sebagai Strategi Pemasaran Digital Era Moderen M. Zaki
Jurnal Manajemen dan Inovasi (MANOVA) Vol. 1 No. 2 (2018): Juli
Publisher : Program Studi Manajemen Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/manova.v1i2.350

Abstract

Salah satu faktor yang menjadi keberhasilan pemasaran melalui media sosial adalah dengan menggunakan influencer marketing Metodologi yang digunakan adalah pendekatan melalui studi literatur. penulis menggunakan sumber penelitian empiris dengan mengumpulkan data dan informasi yang berkaitan dengan pemasaran lewat media sosial dan pengaruh dari seorang influencerdalam memberikan informasi terhadap sebuah produk agar mencapai tujuan akhir yang ingin dicapai adalah dapat dengan signifikan meningkatkan penjualan dan menampilkan brand image perusahaan yang baik kepada konsumen.
IMPLEMENTASI PENDEKATAN OPEN ENDED BERBANTUAN GEOGEBRA CLASSROOM UNTUK MENINGKATKAN KEMAMPUAN BERPIKIR KREATIF MATEMATIS SISWA Br Saragih, Apulina; Anwar; M. Zaki
Jurnal Dimensi Matematika Vol 6 No 01 (2023): JURNAL DIMENSI MATEMATIKA
Publisher : Universitas Samudra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33059/jdm.v6i01.8393

Abstract

The ability to think creatively mathematically is very important for students to face various educational challenges which are of course different, but in reality students' ability to think creatively mathematically is still relatively low. This study aims to determine the existence of an increase in students' mathematical creative thinking skills through the implementation of an open ended learning approach with the help of the geogebra classroom at SMA Negeri 2 Langsa. This study used a quantitative method with the research design used, namely the One group pre-test and post-test design. The population in this study were all students of class XI IPA SMA Negeri 2 Langsa, the sample in this study were students of class XI IPA 2 with a total of 27 students. The instrument used is a test of mathematical creative thinking ability. The test results were then analyzed using the Paired Samples T-Test. Based on the results of the analysis, the tcount value is 30.02 and the ttable value = 1.705, this means that H0 is rejected and H1 is accepted. So it can be concluded that there is an increase in students' mathematical creative thinking skills through the implementation of an open ended learning approach with the help of the Geogebra classroom at SMA Negeri 2 Langsa.
Efektifitas Penghimpunan Wakaf Uang Oleh Nazhir Melalui Bank Syariah M. Zaki; Rozi Andrini; Haniah Lubis; Widya Khaidir
ASNAF : Journal of Economic Welfare, Philantrophy, Zakat and Waqf Vol 3 No 1 (2024): Vol 3, No 1 (2024)
Publisher : Prodi Manajemen Zakat dan Wakaf, Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Negeri Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/asnaf.v3i1.8729

Abstract

Tujuan – Penelitian ini bertujuan menggambarkan efektivitas penghimpunan dana wakaf uang oleh nazhir melalui bank syariah serta menggambarkan peluang dan kendala dalam penghimpunan wakaf uang yang dilakukan oleh bank syariah. Metode – Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Penulis menghimpun data primer melalui Focuss Group Discussion (FGD) dan untuk keakuratan data penulis melakukan wawancara mendalam yang terstruktur dengan 2 orang informan yang merupakan pihak bank syariah yang menjadi LKS-PWU. Teknik analisis data yaitu deskriptif kualitatif. Hasil Penelitian – Hasil penelitian menunjukkan bahwa penghimpunan wakaf uang yang dilakukan oleh nazhir melalui bank syariah belum efektif. Hal tersebut terlihat dari hasil penghimpunan dana wakaf uang yang terkumpul jauh dibawah potensi yang ada. Bank syariah hanya sebagai tempat penyimpanan wakaf uang tetapi tidak ikut aktif dalam kegiatan penghimpunan wakaf uang. Bank syariah memilki peluang yang besar terkait kemampuan menghimpun wakaf uang dengan kekuatan yang dimiliki dari segi jaringan, sumber daya manusia, hinggga kecanggihan digital. Namun berbagai kendala juga dihadapi bank syariah dalam penghimpunan wakaf uang baik kendala dari Masyarakat maupun dari Lembaga terkait. Diantaranya adalah literasi wakaf uang yang rendah, belum adanya sinergi pihak terkait seperti Kementerian Agama, BWI, maupun LKS-PWU. Keterbatasan – Penelitian ini memiliki keterbatasan dalam hal subjek penelitian yaitu hanya pada Bank Riau Kepri Syariah dan Bank Syariah Indonesia sebagai LKS-PWU. Selain itu penelitian ini terbatas pada satu provinsi saja yaitu Provinsi Riau. Implikasi Praktis – Hasil penelitian ini diharapkan menjadi rujukan bagi bank syariah sebagai Lembaga Keuangan Syariah Penerima Wakaf Uang (LKS-PWU) dalam menjalankan fungsi sebagai nazhir, sehingga dapat meningkatkan strategi penghimpunan wakaf uang dengan memaksimalkan potensi yang dimilki oleh bank syariah
Islamic Ethics and Modern Governance: The Case of Mental Revolution in Papua’s Religious Affairs Office Luhuringbudi, Teguh; Yahya Komarudin; Mowafg Abrahm Masuwd; Massuhartono; Alhusni; M. Zaki
Al-Wasatiyah: Journal of Religious Moderation Vol. 4 No. 1 (2025): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v4i1.88

Abstract

The present study demonstrated that the "Contextual Transformative Ethics" model facilitates the integration of Islamic ethical values into contemporary governance practices, thereby enhancing national commitment and tolerance in Papua through the "Rembuk Amanah" mechanism, which respects local traditions.This research paper examined the synergy between Islamic ethics and modern governance in the implementation of a mental revolution in the Papua Religious Affairs Office through an analysis of value-based institutional transformation. This study addresses a significant gap in the extant literature on ethics in bureaucratic practice. While there are numerous studies on the subject, there is a paucity of specific models that integrate Islamic ethical values with modern governance approaches in diverse socio-cultural contexts, such as Papua. The objective of this study is to identify a model of adaptation of Islamic ethical values into modern bureaucratic practices, with a focus on the social and cultural conditions of Papuan society. The data collection process entailed participatory observation in five KUA, in-depth interviews with 24 respondents, including officials, staff, and service users, as well as the analysis of policy documents and operational records of institutions during the period 2020-2024. The analysis employed Tariq Ramadan's contemporary Islamic ethics theoretical framework, Ostrom-Basurto's adaptive governance model, and George-Sim's authentic leadership approach through the stages of reconciliation, presentation, and data construction. The research findings revealed the unique phenomenon of "Rembuk Amanah" as a cultural negotiation mechanism between Islamic values and local wisdom. Furthermore, the identification of the "Agent of Change" group, which has developed a digital-based service system while maintaining a traditional personal touch, was noted. The research yielded a model of "Contextual Transformative Ethics" and the concept of "Responsive-Adaptive Governance," which describes the dynamic interaction between bureaucratic structures, ethical values, and cultural contexts in institutional transformation. The study's limitations stem from its narrow geographical scope and cross-sectional design, which precludes a comprehensive analysis of long-term change.
Efektifitas Penghimpunan Wakaf Uang Oleh Nazhir Melalui Bank Syariah M. Zaki; Rozi Andrini; Haniah Lubis; Widya Khaidir
ASNAF : Journal of Economic Welfare, Philantrophy, Zakat and Waqf Vol 3 No 1 (2024): Vol 3, No 1 (2024)
Publisher : Prodi Manajemen Zakat dan Wakaf, Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Negeri Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/asnaf.v3i1.8729

Abstract

Tujuan – Penelitian ini bertujuan menggambarkan efektivitas penghimpunan dana wakaf uang oleh nazhir melalui bank syariah serta menggambarkan peluang dan kendala dalam penghimpunan wakaf uang yang dilakukan oleh bank syariah. Metode – Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Penulis menghimpun data primer melalui Focuss Group Discussion (FGD) dan untuk keakuratan data penulis melakukan wawancara mendalam yang terstruktur dengan 2 orang informan yang merupakan pihak bank syariah yang menjadi LKS-PWU. Teknik analisis data yaitu deskriptif kualitatif. Hasil Penelitian – Hasil penelitian menunjukkan bahwa penghimpunan wakaf uang yang dilakukan oleh nazhir melalui bank syariah belum efektif. Hal tersebut terlihat dari hasil penghimpunan dana wakaf uang yang terkumpul jauh dibawah potensi yang ada. Bank syariah hanya sebagai tempat penyimpanan wakaf uang tetapi tidak ikut aktif dalam kegiatan penghimpunan wakaf uang. Bank syariah memilki peluang yang besar terkait kemampuan menghimpun wakaf uang dengan kekuatan yang dimiliki dari segi jaringan, sumber daya manusia, hinggga kecanggihan digital. Namun berbagai kendala juga dihadapi bank syariah dalam penghimpunan wakaf uang baik kendala dari Masyarakat maupun dari Lembaga terkait. Diantaranya adalah literasi wakaf uang yang rendah, belum adanya sinergi pihak terkait seperti Kementerian Agama, BWI, maupun LKS-PWU. Keterbatasan – Penelitian ini memiliki keterbatasan dalam hal subjek penelitian yaitu hanya pada Bank Riau Kepri Syariah dan Bank Syariah Indonesia sebagai LKS-PWU. Selain itu penelitian ini terbatas pada satu provinsi saja yaitu Provinsi Riau. Implikasi Praktis – Hasil penelitian ini diharapkan menjadi rujukan bagi bank syariah sebagai Lembaga Keuangan Syariah Penerima Wakaf Uang (LKS-PWU) dalam menjalankan fungsi sebagai nazhir, sehingga dapat meningkatkan strategi penghimpunan wakaf uang dengan memaksimalkan potensi yang dimilki oleh bank syariah
Islamic Law and Customary Law in the Prohibition of Sogit Marriage in Sabah, Malaysia Alhusni; Mohmad Jeofrey, Siti Adibah Binti; M. Zaki
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.8

Abstract

This study examines the interaction between Islamic law and customary law in the context of sogit marriage prohibitions among the Muslim Kadazandusun community in Ranau, Sabah, Malaysia, focusing on applying ʿurf within a framework of legal pluralism. Employing a socio-legal approach combined with empirical methods—including legal document analysis, in-depth interviews with customary and religious authorities, and direct observation—this research identifies eleven categories of marriages within the Adat Resam (AR) of Himbaan Village, analyzed through the Islamic legal concept of ʿurf (custom). The findings reveal a pattern of selective accommodation: AR 8 (polygamy) and AR 10 (marriage preceding that of an elder sibling) are classified as ʿurf ṣaḥīḥ (valid custom), whereas AR 1 (cousin marriage) and AR 11 (marriage with a relative of a former spouse) constitute ʿurf fāsid (invalid custom). Other prohibitions involving illicit sexual relations and familial disruption (AR 2–7) are excluded from ʿurf categorization, as they are explicitly prohibited in Islam. The sogit system, originally an animistic conflict-resolution mechanism involving blood sacrifice or monetary compensation, has evolved into a practice of social reconciliation aligned with the Islamic concept of iṣlāḥ. The Native Customary Law Enactment 1995 institutionalizes this negotiation process. This study contributes significantly to contemporary Islamic legal scholarship in Southeast Asia by demonstrating the flexible application of uṣūl al-fiqh principles, particularly ʿurf, in the pluralistic legal realities of a Muslim minority society. The model of selective integration illustrates how customary and Islamic legal systems may operate complementarily, provided they do not contradict sharīʿa, thereby enabling the preservation of cultural identity alongside religious obligations.
Islamic Law and Customary Law in the Prohibition of Sogit Marriage in Sabah, Malaysia Alhusni; Mohmad Jeofrey, Siti Adibah Binti; M. Zaki
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.8

Abstract

This study examines the interaction between Islamic law and customary law in the context of sogit marriage prohibitions among the Muslim Kadazandusun community in Ranau, Sabah, Malaysia, focusing on applying ʿurf within a framework of legal pluralism. Employing a socio-legal approach combined with empirical methods—including legal document analysis, in-depth interviews with customary and religious authorities, and direct observation—this research identifies eleven categories of marriages within the Adat Resam (AR) of Himbaan Village, analyzed through the Islamic legal concept of ʿurf (custom). The findings reveal a pattern of selective accommodation: AR 8 (polygamy) and AR 10 (marriage preceding that of an elder sibling) are classified as ʿurf ṣaḥīḥ (valid custom), whereas AR 1 (cousin marriage) and AR 11 (marriage with a relative of a former spouse) constitute ʿurf fāsid (invalid custom). Other prohibitions involving illicit sexual relations and familial disruption (AR 2–7) are excluded from ʿurf categorization, as they are explicitly prohibited in Islam. The sogit system, originally an animistic conflict-resolution mechanism involving blood sacrifice or monetary compensation, has evolved into a practice of social reconciliation aligned with the Islamic concept of iṣlāḥ. The Native Customary Law Enactment 1995 institutionalizes this negotiation process. This study contributes significantly to contemporary Islamic legal scholarship in Southeast Asia by demonstrating the flexible application of uṣūl al-fiqh principles, particularly ʿurf, in the pluralistic legal realities of a Muslim minority society. The model of selective integration illustrates how customary and Islamic legal systems may operate complementarily, provided they do not contradict sharīʿa, thereby enabling the preservation of cultural identity alongside religious obligations.
Co-Authors Alhusni Anwar Br Saragih, Apulina Haniah Lubis Luhuringbudi, Teguh Massuhartono Mohmad Jeofrey, Siti Adibah Binti Mowafg Abrahm Masuwd Rozi Andrini Widya Khaidir Yahya Komarudin