Garuda - Garba Rujukan Digital

Konsep Memanusiakan Alam dalam Kosmologi Tri Hita Karana Syahriyah, Ummi Ulfatus; Zahid, A
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 6 No. 1 (2022)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v6i1.2754

Natural problems are often ignored by humans, because nature is considered to have no influence on what humans could have done. However, when a natural disaster occurs, not many realize that it is a consequence of what humans have done. Let say, the environmental problems that occur in Indonesia regarding deforestation, massive exploitation under the pretext of development. Nature are considered to be an inanimate object that is could be treated inhumanely. In fact, nature provides a lot of life, protection, even thank to nature, human life is maintained. This article is a qualitative research, with a literature study approach. The data comes from several journals and books as well as previous research related to the concept of Tri Hita Karana. The results of the study show that the concept of Tri Hita Karana offers a guide for humans in humanizing nature by balancing the concepts of Prajapati (God), Praja (humans), and Kamadhuk (nature). By understanding and applying the concept of Tri Hita Karana, it will build awareness to protect nature, because nature is part of human beings. [Persoalan alam sering kali diabaikan oleh manusia, karena alam dianggap tidak memberikan pengaruh terhadap apa yang dilakukan oleh manusia. Namun, saat terjadi bencana alam, tidak banyak yang menyadari bahwa hal tersebut adalah konsekuensi dari apa yang diperbuat oleh manusia. Sebut saja persoalan lingkungan yang terjadi di Indonesia mengenai penebangan hutan, eksploitasi besar-besaran dengan dalih pengembangan. Alam seakan-akan menjadi objek mati yang diperlakukan tidak manusiawi. Padahal, alam memberi banyak kehidupan, perlindungan, bahkan dengan alam kehidupan manusia tetap terjaga. Artikel ini merupakan penelitian kualitatif, dengan pendekatan studi pustaka. Data berasal dari beberapa jurnal dan buku serta penelitian terdahulu yang berhubungan dengan konsep Tri Hita Karana. Hasil telaah menunjukan bahwa konsep Tri Hita Karana menawarkan satu panduan bagi manusia dalam memanusiakan alam dengan menyeimbangkan konsep Prajapati (Tuhan), Praja (manusia), dan Kamadhuk (alam). Dengan memahami dan menerapkan konsep Tri Hita Karana, maka akan terciptalah kesadaran untuk menjaga alam, karena alam adalah bagian dari diri manusia.]

Pemahaman Hadis Konservasi Lingkungan dan Internalisasinya Pada Civitas Akademika Program Studi Ilmu Hadis IAIN Kediri Hanik, Umi; Ansori, Ibnu Hajar; Zahid, A
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 5 No. 1 (2021): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v5i1.122

As part of the ecological system, humans have a dominant role in determining the good and bad of the environment. The stability and comfort of the environment depend on the positive behavior around the elements of the ecosystem in it, including humans. The emergence of various environmental problems is also inseparable from human indiscipline in protecting and preserving them. An environment that is maintained properly, will respond positively by providing great benefits to humans. Otherwise, an environment that is treated badly will repay with damage and disaster. The leadership of the Faculty of Ushuluddin and Da'wah at IAIN Kediri was fully aware of this, especially the Hadith Science Study Program. This awareness forms a religious construction based on an understanding of religious texts, particularly Hadith. Through qualitative research, this reality will be described descriptively and analytically. The results illustrate that the epitome construction of environmental conservation activities is manifested in participation in the Green Campus program. The sociological construction contestation was seen in the leadership of the Hadith Science Study Program and the academic community for the absorption of religious teaching, thus generating practices in the form of involvement in tree and flower planting activities in the Faculty of Ushuluddin and Da'wah.

Standarisasi Brand Pakaian dalam Pertemanan (Studi Kasus Mahasiswa Sosiologi Agama Tahun 2019) Duta, Crysna Berliana Lara; Zahid, A
Titian: Jurnal Ilmu Humaniora Vol. 7 No. 1 (2023): Juni 2023
Publisher : Fakultas Ilmu Budaya, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/titian.v7i1.26084

Penelitian ini bertujuan untuk melihat bagaiamana bentuk standarisasi brand pakaian dalam pertemanan mahasiswa Sosiologi Agama tahun 2019. Penelitian ini dilakukan di Universitas Sayyid Ali Rahmatullah Tulungagung. Saat ini perkembangan industri fashion banyak manarik perhatian semua golongan mulai dari usia muda hingga dewasa, salah satunya Mahasiswa Sosiologi Agama tahun 2019. Cara berpakaian mahasiswa saat ini selalu mengikuti gaya modern dengan menggunakan pakaian-pakaian yang berbrand dan trend yang sedang muncul, kegiatan konsumsi tersebut dapat menyababkan pola hidup Konsumerisme. Factor gaya hidup seorang mahasiswa dapat berpengaruh terhadap pola konsumsi, terutama konsumsi pakaian di mana saat iniÂ konsumsi pakaian yang pada awalnya dilakukan Â sebagai kebutuhkan berubah menjadi sebuah keinginan sesaat atau hawa nafsu yang tidak terbatas. Metode yang digunakan dalam penelitian ini yaitu metode penelitian kualitatif dengan pendekatan studi kasus. Sumber data yang diperoleh berdasarkan dari data primer dan sekunder. Hasil dari penelitian ini menunjukkan bahwa standarisasi brand pakaian muncul dalam kelompok pertemanan disebebakan karena adanya kesamaan selera pakaian, obrolan dan keinginan untuk diakui oleh orang lain. Beberapa mahasiswa membeli pakaian dengan brand tertentu keinginan, kenyamanan dan nilai atau value yang didapatkan ketika menggunakan pakaian dengan brand tersebut. Abstract This study aims to see how the standardization of clothing brands forms in the friendship of Sociology of Religion students in 2019. This research was conducted at Sayyid Ali Rahmatullah University, Tulungagung. Currently, the development of the fashion industry has attracted the attention of all groups, from young people to adults, one of them is the Sociology of Religion Students in 2019. The way students dress today always follows modern styles by using branded clothes and emerging trends, these consumption activities can lead to a consumerist lifestyle. Factors in a student's lifestyle can affect consumption patterns, especially consumption of clothing where currently consumption of clothing that was originally done as a necessity turns into a momentary desire or unlimited lust. The method used in this study is a qualitative research method with a case study approach. Sources of data obtained based on primary and secondary data. The results of this study indicate that standardization of clothing brands appears in friendship groups due to similarities in clothing tastes, conversations, and the desire to be recognized by others. Some students buy clothes with certain brands of desire, comfort and value or value that is obtained when wearing clothes with that brand.

MANIFEST AND LATENT FUNCTIONS IN THE MERARIQ TRADITION OF THE SASAK TRIBE, LOMBOK, WEST NUSA TENGGARA Zahid, A
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.8613

Merariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintainMerariq is one of the traditions of the Sasak people of Lombok, West Nusa Tenggara which is still maintained to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflicted to this day. The uniqueness of this tradition has a function that can be described in manifest and latent forms. So, the aim of mapping this function is so that there is no ambiguity in the merariq process because merariq could be the legality of the bride and groom's relationship if it is not approved by one of the family members. This research uses a qualitative method with a library approach, with data sources from books and articles that have been prepared and adapted to the object of the research study. The results of this research show that not everything in the merariq process is an actual or manifest function, but there are also latent functions contained, for example in the form of Education, Social Stratification, and Conflict.

Puisi Sufistik Jalaludin Rumi Tentang Makna Kematian (Analisis Psikoanalisis Jacques Lacan Pada Makna Kematian) Zahid, A
Spiritualita Vol. 3 No. 2 (2019)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v3i2.1869

The Sufistic poem Jalaludin Rumi signals the living creature that death is a real entity. However, death is illustrated as a pleasant experience for believers, a last resort to the creator. Death is not frightening, but "death" is a symbolic message of desire in the next life by improving our attitudes and behavior. While in the poetry of Rumi the discourse of "Death" has a double dimension: in psychoanalysis the dimension of self (self) which performs self-identification becomes a passive-narcissistic desire, and in ethical-social discourse becomes a social self (collective subject), but the latter never happens because the real never identifies: free subjects never materialize. In the real world, the subject's desires are not satisfied. The meaning of death is always symbolized in the form of "burial" so that humans are defined if death is something scary.

Distinction of Societal Religiosity During Covid-19 Pandemic Era Hanik, Umi; Zahid, A
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 4 No. 1 (2021): Special Issues: Religion and the COVID-19 Pandemic
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v4i1.2632

This research is a historical reflection of the condition of the Indonesian people who were battered by the Covid-19 pandemic, not only in the economic, political, social, and even psychological sensations of the people in doing religious activities. The interests overlap with the dedication on behalf of the community, from the self-quarantine system, large-scale social restrictions (PSBB), and, no doubt, the public who are less aware of the existence of Covid-19, resulting in the increased statistical number of Covid-19 confirmed cases.It hasbeen a year that the Indonesian people have been plagued by this never ending problem, and like a spotlight, Covid-19 always looms over people’s lives. The people’s attitudes vary, starting from the assumption that Covid-19 is God's army to finish off arrogant humans, to Covid-19 as a scientific reality proven through empirical research. The perspective dualism of the Indonesian people is interesting to discuss in the form of societal religiosity sensations, both of which have a deep distinction in the context of the COVID-19 pandemic. Even if the religious community really understands the religion (Islam) in a deep way, of course, it is very clear how to respond to Covid-19 in the style of Prophet Muhammad SAW and the history of the companions of the Prophet.

COMMODIFICATION OF RELIGIOUS SYMBOLS THROUGH THE PRACTICE OF ISLAMIC LIFESTYLE ON HIJABERS IN KEDIRI Hanik, Umi; Zahid, A; Sholikhah, Rista Aulia
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 1 (2022): Religious Changing Pathway Post Pandemic and Welcoming Society Era 5.0
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i1.5531

Globalization not only affected the development of science and technology but also the socio-religious life of society. In this study, religious symbols are reproduced into a phenomenon in the form of a trend or Islamic lifestyle applied by Hijabers Kediri. This study was conducted with a qualitative descriptive method, with data collection carried out in 3 ways: observation, interviews, and documentation. The subjects of this study were the chairman and members who play an active role in the Hijabers Kediri community. Sources of data were in the form of primary and secondary data sources. This study was analyzed using the Theory of Consumption Society by Jean Baudrillard. So the results obtained are that the consumption community has been represented concretely by Hijabers Kediri through the Islamic Lifestyle that they applied, where hijab is a consumptive cultural lighter for Muslim women. It was no longer a religious symbol used to cover aurat as outlined in Islamic law. However, it is a fashionable need to use the hijab. The use of famous brands is carried out not based on need but an urge to do "updating" so that they are not alienated in their social groups.

Sensualitas Media Sosial di Era Globalisasi (Kajian Sosiologi Media McLuhan sebagai Analisis Media Masa Kini) Zahid, A
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 13, No 1 (2019)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v13i1.13030

Historically, McLuhan stated that electronic dependence in the age of globalization has made humans in a great imagination called "global village". Since the development of electronic mass media technology has spread widely, it has made information resources easily accessible and life's dependence on technology. At present, the development of "global villages" in developed countries is getting worse and ultimately affecting developing countries like Indonesia. Although it provides convenience, it also raises concerns. The development of the social media which should be a source of information and facilitate access to communication instead becomes a place for pornography.Keywords: McLuhan, Social Media, GlobalizationAbstrakSecara historis, McLuhan menyatakan bahwa ketergantungan elektronik pada zaman globalisasi telah membuat manusia berada dalam sebuah imajinasi besar yang disebut "global village". Sejak perkembangan teknologi media massa elektronik menyebar luas membuat sumber informasi mudah diakses dan ketergantungan hidup pada teknologi. Saat ini, perkembangan "desa global" di negara maju semakin parah dan akhirnya mempengaruhi negara-negara berkembang seperti Indonesia. Meski memberikan kemudahan, tetapi juga sekaligus menimbulkan kekhawatiran. perkembangan media sosial yang seyogyanya menjadi sumber informasi dan memudahkan akses komunikasi, malah mejadi ajang pornografi.Kata Kunci: McLuhan, Media Sosial, Globalisasi

Dinamika Ekologi Masyarakat Pesisir Pantai Kili-Kili (Studi Kasus Konservasi Penyu Desa Wonocoyo Trenggalek) Saputri, Vindyana Cipta; Zahid, A
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 6 (2024): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10575744

The existence of modernity has given rise to industrialism which has resulted in environmental degradation. More than that, the emergence of degradation is also caused by several factors such as demographic factors, economic factors carried out by society, internal changes in society and market dynamics. Not all environmental degradation or changes have a negative impact, environmental changes provide economic-demographic opportunities and create changes in attitudes, values and norms in society. This article aims to explain the ecological dynamics of the coastal community of Kili-Kili Beach which is located in Wonocoyo Village, Panggul District, Trenggalek Regency. The research was conducted using qualitative methods with data collection techniques through observation and interviews. The research results show that poor natural interactions and natural transformation that occurred in Wonocoyo Village have given rise to environmental consequences that have an impact on environmental degradation. Environmental changes that occur in Wonocoyo Village occur due to natural and human factors. Apart from that, demographic factors are also one of the causes of environmental changes in Wonocoyo Village, with the increasing number of residents in Wonocoyo Village causing an increase in human needs for nature. Natural changes in Wonocoyo Village also provide demographic economic opportunities for coastal communities and create changes in attitudes, values and norms in the community so that they succeed in making Wonocoyo Village a superior and advanced village based on environmental conservation.

Title

Found 9 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 9 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 9 Documents
Search