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UNWRITTEN POLICY, CONTRADICTION OR ACCEPTANCE IN TURKISH SOCIETY VIEWED FROM A RELIGIOUS LIFE PRESPECTIVE Anggraeni, Nur Najmi; SOYDAN, Mustafa Zafer; Ustaadza, Lailatus Sholikhah; Setiawan, Refly; Melinda, Esti
Journal of Religious Policy Vol. 2 No. 2 (2023): Juli-Desember 2023
Publisher : The Ministry of Religious Affairs, The Republic of  Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/repo.v2i2.29

Abstract

Majority of Turkish society adheres to the Sunni Islamic faith, while the Alevi group has emerged with a different faith. The Alevi are a complex and diverse religious and cultural identity that has undergone numerous changes in its position, outlook and interactions with the rest of Turkish society. Turkish society is not static, the contradictory attitudes taken by Turkish society towards the Alevi community, and the shifting perspectives on Alevi religious life, are often questioned. Their society changes over time due to factors such as political developments, generations and social movements. By 2022, 25 million Alevi people in Turkey will have no legal security. Alevis have faced challenges such as discrimination, unequal treatment and lack of recognition for their unique religious practices. This raises the issue of the Turkish government’s policy in dealing with the problems of the Alevi community, the attitude of Turkish society in dealing with the contradictions of the Alevi community, and the comparison of Alevi beliefs with the beliefs of Turkish society and the impact of Alevi groups on Turkish society. This paper uses a descriptive qualitative research method with data analysis and literature review. The findings of this study are that the Turkish government does not have a structured and official policy on the acceptance or rejection of the Alevi community, and Turkish society is beginning to open up to the understanding of Alevi culture. Despite the differences between Sunni and Alevi Islam, Alevi community is still able to perform their rituals without any hindrance.
Settlement of Criminal Cases through Integration Customary Law Values Angkon Muakhi in Lampung Province Hasan, Zainudin; Dewi, Erna; Fardiansyah, Ahmad Irzal; Setiawan, Refly; Abdurrahman, Abdurrahman
Jurnal Cita Hukum Vol 12, No 1 (2024)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v12i1.38837

Abstract

The current Indonesian criminal law, although it has used the restorative justice method, has not been able to resolve the core of the problem and has not restored balance in society, so the settlement of criminal acts is not complete to the community, the victim and the victim's family. The importance of criminal law policies for the settlement of criminal cases through the integration of Angkon Muakhi law is to realise justice, benefit, balance, and kinship in criminal law enforcement. This research method uses the combined theory paradigm and mixed legal system to generate new ideas in settling criminal cases. This research is normative juridical and empirical juridical research with a socio-legal approach. In-depth interviews were carried out in primary data collection; sources were determined by the snowball method, while secondary data collection was carried out using a literature study. The findings of this study indicate that the enforcement of criminal law at this time still does not involve the community. There are still the rights of victims' families and communities that have not been restored; even though restorative justice has been resolved, it still leaves disputes, seeds of conflict and grudges both from the victim, the victim's family and the surrounding community. Prison sentences are still prioritised in light cases and negligence, both in the investigation process, prosecutors' demands, and the judge's decision. The importance of resolving criminal cases through integrating the customary law values of Angkon Muakhi, which can resolve cases, conflicts, hostilities and disputes between perpetrators, victims and the community.
Ethnocultural Problems and Policies in The Republic of Tatarstan, Russia Setiawan, Refly; Pertiwi, Gine Putri; Nur Faizah, Siti Indarini
SOCIUS Vol 7 No 2 (2020): Jurnal Socius: Journal of Sociology Research and Education, Universitas Negeri Pa
Publisher : Labor Jurusan Sosiologi Fakultas Ilmu Sosial Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/scs.v7i2.205

Abstract

Penelitian ini membahas mengenai masalah dan kebijakan etnokultural di Republik Tatarstan, Rusia dengan populasi multietnis yang kompleks dalam kondisi keseimbangan antara dua suku bangsa utama, yaitu Rusia dan Tatar. Selain itu, terdapat pandangan historis dan ideologis untuk pembentukan kebijakan etnokultural di Tatarstan, tren positif dan negatif di bidang hubungan antaretnis. Penulis menitikberatkan pada aspek implementasi kebijakan etnokultural seperti implementasi hak untuk menerima pendidikan etnokultural dan pelestarian bahasa asli, dukungan terhadap budaya masyarakat lokal, interaksi dengan asosiasi etnis masyarakat, dan lain sebagainya. Selain itu juga melihat bagaimana legislatif. dan kerangka peraturan diterapkan di bidang kebijakan etnokultural. Hasil penelitian ini menggambarkan bahwa adanya situasi di bidang relasi antaretnis yang dapat menunjukkan berakhirnya model kebijakan etnosentris di daerah yang berpihak pada masyarakat Tatar dalam kondisi multikulturalisme saat ini. Dalam hal ini ada orang atau kelompok yang merasa tidak puas di kedua sisi kebijakan yang diambil sehingga kepentingan kelompok etnis lain di wilayah tersebut juga kurang mendapat perhatian seperti: Chuvash, Mordovia, Mari, Armenia, dan lain sebagainya. Hal ini dapat berujung pada radikalisasi kelompok etnis tersebut.
The Relations of Politics, Law, and Economics in a Social Philosophy Perspective Abdurrahman, Abdurrahman; Yunus, Nur Rohim; Setiawan, Refly
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 12, No 1 (2025): Spring Edition
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v12i1.45728

Abstract

The relationship between politics, law, and economics forms the main foundation in the dynamics of national and social life. These three elements not only influence each other structurally but also create a power structure that directly affects the distribution of social justice, policy-making, and the functioning of state institutions. This study aims to examine in depth how the relationship between politics, law, and economics is formed, implemented, and questioned through a social philosophy approach, and how this approach can open up space for criticism of the structural inequalities that occur. The research method used is qualitative with an interdisciplinary approach that combines political, legal, and economic analysis within a social philosophy framework. Data were obtained through a literature review of critical philosophy, social justice theory, and relevant empirical studies. The analysis was carried out reflectively and thematically on concepts such as power, justice, law as an ideological instrument, and political economy in the context of the state. The results of the study reveal that the relationship between politics, law, and economics is often constructed to maintain the dominance of certain groups, rather than achieving social justice. Law is not always neutral, but usually becomes a tool for legitimising economic and political power. Politics also does not always run within the framework of democratic participation, but is often controlled by market interests. Social philosophy plays a crucial role in dismantling these power structures and providing ethical and critical perspectives to promote policy reform and social stability.Keywords: Social philosophy; political law economy; social justice; power; public policy
Kurdish Community Differences: Potential Conflict and Politics in The Middle East Setiawan, Refly; Vladimirov Mladenov , Stanislav; Soydan, Mustafa Zafer; Melinda, Esti
Entita: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial Vol. 5 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ejpis.v5i2.9964

Abstract

The Kurds are the name of an ethnic group that occupies several countries in the Middle East, notably Iraq, Iran, Türkiye, and a small part of Syria. The existence of Kurds who are different from ethnic groups in general has always been seen as a regional problem and treated discriminatorily. Because of this, the Kurds always carry out movements, even rebellions, to fight for political rights. The method used in this research is qualitative research with a library approach. The results of the study show that each Kurdish community spread across each country has differences that are not too prominent. In general, the difference lies in the direction of their movement based on the group leader and the religion they adhere to. Although the majority of Kurds adhere to Sunni Islam, there are also those who practice different religions, such as Christianity, Judaism, Yazidis, and Zoroastrians. Currently, there are still many people who think that the Kurds are a tribe that always causes problems, although there are also those who think that most Kurds want recognition for their existence and special autonomy for the area where they live.
Legal Politics of Combating Thuggery In the Perspective of Critical Criminology and Islamic Law Siagian, Amrizal; Yunus, Nur Rohim; Raihani, Fina; Setiawan, Refly
JURNAL ILMU SYARIAH Vol 13 No 1 (2025): JUNI
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Phuggery is a form of social crime that disturbs society and often arises due to economic inequality, social marginalisation, and weak structural policies to overcome it. In practice, the state's legal response to thugs tends to focus on a repressive and symbolic approach through law enforcement and criminalisation operations alone, without touching on the more complex roots of the problem. This study aims to examine the direction and strategy of Indonesian legal politics in addressing the phenomenon of thugs and to analyse alternative policies based on critical criminology and Islamic legal values. The research method employed is a normative qualitative approach with a conceptual and comparative focus. Data sources comprise primary legal materials, such as laws, police regulations, the Qur'an, and hadith, as well as secondary legal materials, including books, scientific journals, interpretations, and criminology literature. The analysis was conducted descriptively and critically, utilizing the theoretical framework of critical criminology and fiqh al-jinayah (Islamic criminal law). The results of the study indicate that thugs cannot be overcome only with the coercive power of the state, but instead require a structural and ethical approach that supports social justice. Critical criminology critiques the labelling of the lower class, while Islamic law emphasises the principles of ta’zīr, correction (islāh), and preventive justice. Thus, integrating critical criminology approaches and Islamic values ​​can be the basis for a more humanistic and sustainable legal policy reform. Keywords: Legal Politics; Thuggery; Critical Criminology; Islamic Law; Social Justice    
Политика Идентичности и Демократия В Индонезии (Identity Politics and Democracy In Indonesia) Setiawan, Refly; Valentinovna , Kolesova Olga
Jurnal Cita Hukum Vol. 13 No. 1 (2025): Spring Edition
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v13i1.46829

Abstract

The article presents an analysis of the implementation of identity policy in Indonesia in its correlation with the democratic principles proclaimed by the government. The importance of having a state identity in the modern political situation is substantiated. An understanding of identity is provided from a scientific perspective, and the specifics of understanding identity in Indonesian national policy are explored. The reliance on understanding identity is based on national specifics, including traditions, state laws, symbols, and the constitution that prescribe its interpretation. The connection between identity policy and the proclaimed democracy is shown. An assumption is made about the potential for further identity formation in the country. The specifics of how the Indonesian government interprets democratic principles are highlighted. The main principles of democracy are given - "Trisila", formed by the first president of the Republic of Indonesia, Sukarno. The positioning of the political and economic aspects of democracy is emphasized. The triggers of conflicts in Indonesian society are recorded. An understanding of the specifics of "identity policy" and "political identity" is provided. The connection between democratic culture and regional political cultures is revealed. The difficulties of implementing identity politics in the regions are shown. Cultural elements such as religions, ethnic groups, and ideologies are used as instruments for promoting regional interests. Political and ethnic “gaps” are understood as defining structural elements of Indonesia’s identity politics.