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BAKTI SOSIAL KHITANAN MASSAL MKKK, Dihartawan; Herdiansyah, Dadang; Saputra, Nazarwin; Al Maududi, Abul A'la; Suherman, Suherman; Romdhona, Nur
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Publisher : Fakultas Kesehatan Masyarakat Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tradisi khitan di Indonesia sudah dikenal sejak jaman dahulu, terutama semenjak masuknya Islam ke nusantara. Namun perlu diketahui pula bahwa tradisi khitan ini sesungguhnya sudah ada sejak pertama kali manusia diturunkan ke muka bumi. Nabi adam adalah manusia pertama yang dikhitan. Selain dari sisi perintah agama dari sisi kesehatan khitan pun sangat berpengaruh dalam meningkatkan kesehatan dan mencegah timbulnya penyakit-penyakit yang diakibatkan tidak bersihnya alat kelamin pria ini. WHO pada 2007 menyatakan sirkumsisi memberi manfaat mencegah penularan penyakit HIV/AIDS dan kanker. Ikatan Dokter Anak indonesia pada tahun 2008 juga menyatakan khitan dapat mencegah penumpukan kotoran atau smegma serta mencegah fimosis, yang kedua kondisi ini dapat menyebabkan infeksi pada alat kelamin bayi dan anak. Namun terkadang pelaksanaan khitan ini belum dapat dilakukan karena terkendala faktor biaya yang cukup besar, sehingga pelaksanaannya pun tertunda. Salah satu upaya agar setiap anak dapat melakukan khitan adalah dengan diadakannya bakti sosial khitanan massal. Dan dari kegiatan khitanan massal ini diharapkan akan banyak anak di Indonesia yang dapat dikhitan, sehingga tercapai peningkatan derajat kesehatan dan pertumbuhan anak Indonesia yang baik.---The circumcision tradition in Indonesia has been known since ancient times, especially since the entry of Islam into the archipelago. However, it should also be noted that the circumcision tradition has actually existed since the first time humans were descended to the earth. Prophet Adam was the first man to be circumcised. Apart from the religious orders in terms of circumcision health is also very influential in improving health and preventing the emergence of diseases caused by unclean male genitals. WHO in 2007 said circumcision provided benefits to prevent transmission of HIV / AIDS and cancer. Indonesian Pediatrician Association in 2008 also stated circumcision can prevent the accumulation of dirt or smegma and prevent phimosis, both of these conditions can cause infection of the genitals of infants and children. But sometimes the implementation of circumcision can not be done because of significant cost factors, so the implementation was delayed. One effort that every child can circumcise is to hold a mass circumcision social service. And from this mass circumcision activity, it is expected that many children in Indonesia can be circumcised, so that an improved degree of health and growth of Indonesian children can be achieved.
ANALISIS HAZARD IDENTIFICATION, RISK ASSESMENT AND RISK CONTROL (HIRARC) PADA PEKERJA INFORMAL PABRIK DIMSUM PERTOK PONDOK RANJI TAHUN 2020 Najla Nur Salsabila; Dihartawan Dihartawan; Nazarwin Saputra
Jurnal Keperawatan dan Kesehatan Masyarakat Cendekia Utama Vol 9, No 2 (2020): Jurnal Keperawatan dan Kesehatan Masyarakat Cendekia Utama
Publisher : STIKES Cendekia Utama Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31596/jcu.v9i2.621

Abstract

Keselamatan dan Kesehatan Kerja merupakan aspek penting dalam upaya meningkatkan kesejahteraan serta produktivitas pekerja. Apabila keselamatan kerja rendah, maka hal tersebut akan memberikan pengaruh buruk terhadap kesehatan sehingga berakibat pada produktivitas yang akan menurun. Peneliti telah melakukan studi pendahuluan untuk melihat gambaran awal terkait dengan kondisi yang ada dilapangan, terutama dalam Identifikasi bahaya (Hazard Identification), Penilaian Risiko (Risk Assesment), Pengendalian Risiko (Risk Control) pada Pabrik produksi Dimsum Pertok di daerah Pondok Ranji. Hasil yang perlu diamati yaitu instruksi kerja atau proses tahapan kerja. Dari bagian instruksi kerja, kemudian melakukan wawancara terkait kecelakaan kerja yang sering terjadi pada proses kerja tersebut. Jenis penelitian ini adalah penelitian mix methods, yaitu metode yang menggabungkan antara kuantitatif dan kualitatif. Penggabungan metode ini dilakukan secara bersamaan. Penelitian ini akan melakukan identifikasi bahaya dan pengendalian risiko sebagai penelitian kualitatif dan penilaian risiko sebagai penelitian kuantitatif. Berdasarkan wawancara dan observasi yang dilakukan oleh peneliti, terdapat beberapa potensi bahaya, hasil penilaian risiko yang dilakukan peneliti di Pabrik Dimsum Pertok Pondok Ranji, tingkat risiko low atau rendah yaitu pada proses pencucian dan pensortiran, pembuatan dimsum manual, pengukusan dimsum, dan pengangkatan dimsum dari alat pengukus dan packing. Tingkat risiko moderate atau sedang terdapat pada proses penggilingan bahan baku dan proses pengukusan. Kesimpulan dari penelitian ini adalah terdapatnya bahaya dari setiap proses kerja dengan penilaian risiko dan pengendalian risiko yang berbeda.
Bakti Sosial Khitanan Massal Dihartawan Dihartawan; Dadang Herdiansyah; Nazarwin Saputra; Suherman Suherman; Nur Romdhona; Abul A'la Al Maududi
AS-SYIFA : Jurnal Pengabdian dan Pemberdayaan Kesehatan Masyarakat Vol 1, No 2 (2020): As-Syifa: Jurnal Pengabdian dan Pemberdayaan Kesehatan Masyarakat
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/assyifa.1.2.55-60

Abstract

Tradisi khitan di Indonesia sudah dikenal sejak jaman dahulu, terutama semenjak masuknya Islam ke nusantara. Namun perlu diketahui pula bahwa tradisi khitan ini sesungguhnya sudah ada sejak pertama kali manusia diturunkan ke muka bumi. Nabi adam adalah manusia pertama yang dikhitan. Selain dari sisi perintah agama dari sisi kesehatan khitan pun sangat berpengaruh dalam meningkatkan kesehatan dan mencegah timbulnya penyakit-penyakit yang diakibatkan tidak bersihnya alat kelamin pria ini. WHO pada 2007 menyatakan sirkumsisi memberi manfaat mencegah penularan penyakit HIV/AIDS dan kanker. Ikatan Dokter Anak indonesia pada tahun 2008 juga menyatakan khitan dapat mencegah penumpukan kotoran atau smegma serta mencegah fimosis, yang kedua kondisi ini dapat menyebabkan infeksi pada alat kelamin bayi dan anak. Namun terkadang pelaksanaan khitan ini belum dapat dilakukan karena terkendala faktor biaya yang cukup besar, sehingga pelaksanaannya pun tertunda. Salah satu upaya agar setiap anak dapat melakukan khitan adalah dengan diadakannya bakti sosial khitanan massal. Dan dari kegiatan khitanan massal ini diharapkan akan banyak anak di Indonesia yang dapat dikhitan, sehingga tercapai peningkatan derajat kesehatan dan pertumbuhan anak Indonesia yang baik.---The circumcision tradition in Indonesia has been known since ancient times, especially since the entry of Islam into the archipelago. However, it should also be noted that the circumcision tradition has actually existed since the first time humans were descended to the earth. Prophet Adam was the first man to be circumcised. Apart from the religious orders in terms of circumcision health is also very influential in improving health and preventing the emergence of diseases caused by unclean male genitals. WHO in 2007 said circumcision provided benefits to prevent transmission of HIV / AIDS and cancer. Indonesian Pediatrician Association in 2008 also stated circumcision can prevent the accumulation of dirt or smegma and prevent phimosis, both of these conditions can cause infection of the genitals of infants and children. But sometimes the implementation of circumcision can not be done because of significant cost factors, so the implementation was delayed. One effort that every child can circumcise is to hold a mass circumcision social service. And from this mass circumcision activity, it is expected that many children in Indonesia can be circumcised, so that an improved degree of health and growth of Indonesian children can be achieved.
GAMBARAN SISTEM PELAKSANAAN PENERAPAN MEDIA PROMOSI KESEHATAN DI RS MUHAMMADIYAH TAMAN PURING TAHUN 2019 Fanny Shafitri; Noor Latifah A; Fini Fajrini; Suherman Suherman; Dihartawan Dihartawan; Aragar Putri
AN-NUR: Jurnal Kajian dan Pengembangan Kesehatan Masyarakat Vol 1, No 2 (2021): Annur:Jurnal Kajian dan Pengembangan Kesehatan Masyarakat
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/an-nur, 1, 2, 185 - 200

Abstract

Pelaksanaan kegiatan promosi kesehatan di RS Muhammadiyah Taman Puring masih belum optimal, hal ini berdampak pada pasien atau pengunjung di rumah sakit kekurangan informasi mengenai kesehatan. Pentingnya media informasi sebagai alat untuk merubah pola fikir pasien atau pengunjung untuk berperilaku hidup sehat, maka perlu sebuah strategi dan inovasi dalam pelaksanaan media promosi kesehatan di RS Muhammadiyah Taman Puring. Tujuan penelitian adalah diketahuinya gambaran sistem pelaksanaan penerapan media promosi kesehatan dalam kegiatan Promosi kesehatan di RS Muhammadiyah Taman Puring Tahun 2019. Jenis penelitian yang digunakan merupakan penelitian kualitatif dan desain penelitian yang digunakan yaitu desain studi deskriptif observasional dengan melakukan wawancara mendalam (indepth interview), observasi langsung dengan pengisian checklist dan dokumetasi berupa foto serta telaah dokumen. Hasil dari penelitian ini diketahui bahwa hampir Seluruh ruangan di RS Muhamadiyah Taman Puring sudah tersedia media PKRS berupa leaflet, poster, banner dan TV Hospital dan di tempatkan di ruang Costumer Service, poliklinik, di ruang pelayanan fisioterapi, Bliing Rawat Inap, Mading Lorong menuju RS dan di ruang tunggu pasien. Namun tidak tersedianya media promosi kesehatan di ruang pendaftaran, di ruang laboratorium, di ruang rontgen dan di ruang obat/ apotik. Adanya komitmen direksi, unit PKRS, dana, lokasi media PKRS, tersedianya sarana dan peralatan, kegiatan pemasangan media PKRS, kondisi media PKRS dan media PKRS di RS Muhamamdiyah Taman Puring sudah sesuai dengan Peraturan Menteri Kesehatan RI No. 004 tahun 2012. Perlu adanya ruang tersendiri bagi media PKRS di RS Muhammadiyah Taman Puring khususnya untuk ruang pendaftaran, laboratorium, rontgen dan ruang obat atau apotik.
Budaya Keselamatan (Kajian Kepustakaan) Dihartawan Dihartawan
Jurnal Kedokteran dan Kesehatan Vol 14, No 1 (2018): JURNAL KEDOKTERAN DAN KESEHATAN
Publisher : Faculty of Public Health, Faculty of Medicine and Health, Universitas Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/jkk.14.1.98-108

Abstract

Penelitian ini merupakan kajian kepustakaan mengenai budaya keselamatan (safety culture) yang bersifat kualitatif, dan menggunakan teknik content analysis dengan pendekatan comparative approach, bertujuan untuk mengetahui dengan lebih baik konsep budaya keselamatan (safety culture). Kajian ini menggunakan metode komparatif dilakukan analisis untuk mendapatkan pemahaman dan pengertian yang mendalam mengenai budaya keselamatan (safety culture) dalam konsep organisasi. Konsep budaya keselamatan (safety culture) merupakan konsep penting didalam organisasi. Pemahaman yang mendalam mengenai konsep ini penting mengingat keterkaitan antara konsep dan aplikasi dari kedua hal tersebut. Pemahaman yang tidak tepat akan konsep tersebut dapat menyulitkan bagi para pembuat aturan/regulasi, praktisi dan peneliti dalam berkomunikasi mengenai budaya keselamatan (safety culture). Berdasarkan kajian yang mendalam ini akhirnya penulis mencoba memunculkan gambaran definisi dari budaya keselamatan (safety culture), bahwa budaya keselamatan (safety culture) adalah ‘sesuatu yang tercipta mengakar kepada nilai-nilai, norma dan keyakinan dasar, tersebar pada seluruh anggota organisasi melalui interaksi sosial baik antar sesama anggota atau anggota dengan organisasi, dimana seiring waktu yang panjang nilai-nilai tersebut telah teruji serta mampu dipercaya dan dipergunakan untuk belajar dan berkembang dalam mencegah dan menghadapi tantangan baik berupa kesalahan, kejadian maupun kecelakaan yang datang dari luar ataupun dari dalam organisasi dan tercermin didalam perilaku individu serta organisasi kearah mengutamakan safety’.  Kata Kunci: safety; safety culture; organisasi; organisasi culture
THE ASSOCIATION BETWEEN SALAT AND THE PREVENTION OF SPINIAL PAIN: A LITERATURE STUDY Triana Srisantyorini; Ernyasih Ernyasih; Muhammad Farid Hamzens; Dihartawan Dihartawan; Irna Hasanah
Indonesian Journal of Islam and Public Health Vol. 1 No. 1 (2021): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.868 KB) | DOI: 10.53947/ijiph.v1i1.184

Abstract

Salat is a compulsory worship performed by Muslims 5 times a day and can be supplemented with sunnah worship. Allah requires Muslims to comply with the Qur'an and the Hadith of the Prophet Muhammad. In Salat, there are bowing and prostration movements that cause the spinal muscles to become stretched. This helps the muscles become more elastic and prevents pain in the spine. This article using the literature review by examining 5 journals regarding the association between Salat and the prevention of spinial pain. Journals are downloaded or obtained through the journal portals of universities in Indonesia published in the last 5 years. The results of research from 5 journals that have been reviewed, it can be concluded that if Salat movements such as bowing and prostration are carried out properly or seriously and not in a hurry, then this movement can help restore elasticity of the muscles of the spine and maintain flexibility, so that it can prevent pain in the spine and can be a natural therapy if there is already pain in the spine.
Mental Health Improvement Through Prayer Dina Rahma Fadlilah; Munaya Fauziah; Raghib Filhaq; Rohimi Zamzam; Dihartawan Dihartawan
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.09 KB) | DOI: 10.53947/ijiph.v2i1.198

Abstract

Mental health is an inner condition that is always in a calm, safe and peaceful state. According to WHO data (2016), there are about 35 million people affected by depression, 60 million people affected by bipolar, 21 million affected by schizophrenia, and 47.5 million affected by dementia. While the 2018 Baseline Health Survey (Riskesdas) data in Indonesia, 6.1% of the population aged 15 years experienced emotional disorders. This article is a type of literature review article or literature review by reviewing 5 journals published in 2013-2019 regarding mental health downloaded via http//:doaj.org. This article was written from April-July 2020. The teachings of Islam provide guidance to humans in facing trials and overcoming the difficulties of life, such as by being patient and praying, in the word of Allah SWT in the Qur'an which confirms as follows: "O you who believe, make patience and prayer as your helpers. verily Allah is with those who are patient." (Surat al-Baqarah verse 153). Islamic demands oblige humans to have good relations with Allah SWT, other people, as well as relationships with nature and the environment. So that it can help humans in treating their souls and preventing them from mental disorders and fostering mental health conditions.
Health and Safety of a Work Environment in an Islamic Perspective Ernyasih Ernyasih; Dihartawan Dihartawan; Aragar Putri; Irna Hasanah; Widya Rizki Ariandini
Indonesian Journal of Islam and Public Health Vol. 2 No. 1 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.094 KB) | DOI: 10.53947/ijiph.v2i1.199

Abstract

Work environment safety and health is a program designed as an effort to prevent occupational accidents and diseases by identifying, controlling and monitoring potential hazards in the work environment. In working, every Muslim must pay attention to occupational health and safety, because accidents can occur due to various causes. Islam teaches its people to work and work safely and safely recommended by the Prophet Muhammad. The K3 relationship with Islam is the same as reminding us to always behave in a safe and healthy manner at work wherever we work. Efforts are made to minimize, eliminate and control the potential dangers that exist, which can endanger oneself and others. In Islam, occupational safety and health is doing a job in the best possible way and prioritizing maintaining safety and health, because Islam highly respects safety for its adherents. Islam in the Al-Qur'an and hadiths prohibits people from causing damage, let alone the damage to the environment, to oneself Allah forbids it.
The Importance of Building Spiritual Health by The Application of Islamic Psychology in Life Fatimah Fatimah; Masyitoh Masyitoh; Suherman Suherman; Nur Romdhona; Dihartawan Dihartawan
Indonesian Journal of Islam and Public Health Vol. 2 No. 2 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.704 KB) | DOI: 10.53947/ijiph.v2i2.333

Abstract

Spiritual intelligence is the ability to interpret and find the purpose of life by using one's own inner resources and strength due to attachment to God. Aspects measured include self-awareness, idealism, effort in dealing with difficulties, openness, assertiveness, critical thinking or asking why, and responsiveness. Humans who reach spiritual maturity will prefer friendship with all. In addition, the human being is very liked by the people around him, because this human who has matured spiritually is able to provide fresh air that cools the people around him. Those who have spiritual intelligence, will not feel hopeless or tired in the activities they do. The Islamic conception of spirituality is different from the western conception which distinguishes spirituality from religion. The concept of ad-din is the umbrella of spirituality. In the context of Islam, there is no spirituality without religious beliefs, teachings, and deeds. Religion is a system of life (way of life) that provides a spiritual path for the salvation of the world and the hereafter.
The Concept of Patience in Adolescents According to The Perspective of Islamic Counseling Guidance Syahrullah Syahrullah; Raghib Filhaq; Dihartawan Dihartawan; Saiful Bahri
Indonesian Journal of Islam and Public Health Vol. 2 No. 2 (2022): Indonesian Journal of Islam and Public Health
Publisher : Fakultas Kesehatan Masyarakat Universitas Muhamamdiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.83 KB) | DOI: 10.53947/ijiph.v2i2.340

Abstract

This article discusses the concept of patience in adolescents according to the perspective of Islamic counseling guidance. The method used is descriptive analysis, by exploring all sources related to the concept of patience in adolescents according to the perspective of Islamic counseling guidance. e. Islam is allah's shari'a for humans, with the provision of sharia that man worships as a form of embodiment to serve Allah swt. In order for humans to restrain themselves or limit the soul from all passions so that the realization of something good known as the concept of patience. Of course, there will be no realization of Islamic sharia without self-forging efforts, and for that it is necessary for the role of Islamic counseling to be introduced from generation to generation to the next generation. Islamic counseling has a huge hand in a teenager. Islam as a religion full of Divine values, will provide positive value in the teenager. That way, Islamic counseling plays an important role in adolescents in this era. Human beings who basically understand the values of the Godhead that exist in them.
Co-Authors Abul A'la Al Maududi Abul A’la Al Maududi Ahmad Khoirul Fajri Al Maududi, Abul A'la Al- Sanaani, Saba Awadh Al- Sanaani, Safa Awadh Al- wesabi, Mohammed Ali Alvira Rizka Utami Alyamani, Khleg Amhal, Hanifah Ismi Andriyani Andriyani Andriyani Andriyani Andriyani Andriyani Andriyani Asmuni Aragar Putri Aragar Putri Ardilla Larasatie Azizah Zen Besral Dadang Herdiansyah Dadang Herdiansyah Deli, Aragar Putri Dewi Purnamawati Dewi Purnamawati Effendi, Luqman Ernyasih Ernyasih Ernyasih Ernyasih Ernyasih, Ernyasih Ernyasih, Ernyasih Fadlilah, Dina Rahma Fajrini, Fini Fanny Shafitri Fatimah Az Zahra Fatma Lestari Fini Fajrini Fini Fajrini Herdiansyah, Dadang Herningrum Dessylindra Irna Hasanah Irna Hasanah Jaksa, Suherman Januar Ariyanto Juhazty, Meti Brendha Lusida, Nurmalia Lutfiana Aulia Masyitoh Masyitoh Masyitoh Masyitoh Mentari Ramadhania Muhammad Farid Muhammad Farid Hamzen Muhammad Farid Hamzens Muiz Al Bashir Munaya Fauziah Murti, Setriratna Ari Nadiah Adella Tuhulaula Najla Nur Salsabila Najwa Khairina Nazarwin Saputra Noor Latifah Noor Latifah Nujulla, Puspa Odang, Maulidina Salsabilla Pitut Aprilia Savitri Putri Nabilla Putri, Devina Raghib Filhaq Raghib Filhaq Rahman, Nisa Aulia Rehan Aula Salsabila Rizky, Putri Rahayu Romdhona, Nur Saiful Bahri SG, Hardiman Sri Ramadhan Suhartono Suhartono Suherman Suherman Suherman Suherman Suherman Suherman Suherman, Suherman Syahrullah Syahrullah Syamsul Arifin Triana Srisantyorini Widanarko, Baiduri Widya Rizki Ariandini Zamzam, Rohimi