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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Kurios KENOSIS: Jurnal Kajian Teologi Jurnal Christian Humaniora Kharisma: Jurnal Ilmiah Teologi International Journal of Educational Research Excellence (IJERE) Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
Setyawan, Yusak B
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Ekoteologi Fungsi Hutan Oenaek: Penyimpangan Paradigma Ekologis Menuju Perilaku Eksploitatif Awang, Nirwasui Arsita; Setyawan, Yusak B; Timo, Ebenhaizer L Nuban
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol 4 No 2 (2019): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2019.42.423

Abstract

Abstract This study aims at describing and analyzing the change of Camplong residents’ perspective towards the function of forest which brings an impact on the damage of Oenaek Forest. In addition, the purpose of this study is also to conduct an ecotheological observation about this viewpoint shift. There is a Natural Tourism Park in Camplong with various kinds of flora and fauna. In Timorese belief, this forest functions as a palace for Usi (the highest god) and a shelter for the spirits of passed away ancestors. The shift of the forest status fromnatural forest (restricted forest) to productive forest has caused the change of residents’ perspective towards the function of the forest. In the past they used to perceive the forest as a subject, but now it has been seen as an object of economic enterprise. The change of this standpoint has influenced the behavior of Camplong people who live around the forest area: the forest is no longer served as a place for celebrating traditional rituals, but merely as a tourist destination. The method applied in this research is qualitative descriptive whichis carried out through observation and in-depth interview. AbstrakTujuan penelitian ini yaitu untuk mendeskripsikan dan menganalisis perubahan pandangan masyarakat Camplong terhadap fungsi hutan yang berdampak pada perusakan Hutan Oenaek dan melakukan tinjauan ekoteologis tentang perubahan pandangan masyarakat Camplong terhadap fungsi hutan. Di Camplong terdapat Taman Wisata Alam yang menjadi tempat tinggal beberapa flora dan fauna serta dalam kepercayaan masyarakat Timor (atoni meto), Hutan Camplong merupakan tempat bagi Usi sebagai ilah tertinggi dalam kepercayaan atoni meto dan roh para leluhur yang telah meninggal berdiam. Informan sebagai sumberdata dalam penelitian ini yaitu LPA (Lembaga Pemangku Adat) wilayah kefetoran Fatuleu, KRPH Fatuleu Barat sebagai pemangku kawasan, GMIT Betania Camplong sebagai salah satu institut keagamaan dan beberapa masyarakat lokal yang ada di Camplong. Akibat dari adanya perubahan status hutan dari hutan alam (hutan larangan = nais talas) menjadi hutan produksi berakibat pada perubahan pandangan masyarakat yang menganggap hutan bukan lagi sebagai subjek melainkan sebagai objek yang siap digunakam karena memiliki nilai produktif. Perubahan pandangan ini memengaruhi perilaku yang awalnya hutan dijadikan sebagai tempat ibadah atau pelaksanaan ritual kini hanya menjadi objek wisata. Metode yang digunakan dalam penelitian ini, yaitu deskriptif kualitatif yang dicapai dengan cara observasi dan wawancara mendalam.
Pengaruh Alkitab terhadap Natal dan Implikasi Realitas Bisnis di Indonesia Nole, Otniel Aurelius; Setyawan, Yusak Budi
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 1 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i1.2214

Abstract

Christians believe that Christmas is a season to glorify the birth of Jesus Christ. However, the Christmas celebration is an issue intertwined with business realities. Researchers argue that the influence of the Bible intersects with Christmas. Nevertheless, some people use Christmas as a field to implement businesses that seek huge profits for personal satisfaction, thus creating social problems on the other side. This research aimed to analyze the Bible’s influence at Christmas and its implications for business realities in Indonesia. This research used a qualitative research method based on a literature review from a sociology of religion perspective. Researchers used scientific articles, proceedings, and books related to the research variables. This research showed that the Bible does influence Christmas. However, the Christmas atmosphere has implications for business realities that give rise to the spirit of capitalism. In this case, the social problems that occur are pressure and suffering. In essence, Christians reconstruct and rethink the nature and meaning of Jesus Christ’s birth in the Bible. Researchers provide scientific solutions, namely the actualization of celebrating Christmas humanistically in Indonesia.
Dapatkah Tamar Berbicara? (Kajian Hermeneutik Poskolonial Feminis Terhadap Teks 2 Samuel 13:1-22 dalam Perspektif Pengalaman “Kawin Tangkap” di Sumba) Lena, Iston Umbu Kura; Setyawan, Yusak Budi; Tampake, Tony Robert Christian
KENOSIS: Jurnal Kajian Teologi Vol 10, No 1 (2024): KENOSIS: JURNAL TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v10i1.1047

Abstract

Women in a patriarchal culture are always required to be submissive, obedient, and silent. Therefore, when women become victims of forced marriage (kawin tangkap) that lead to sexual violence, their voices are silenced as a form of submission and obedience, as experienced by Tamar in the book of 2 Samuel 13:1-22. The purpose of this study is to describe Tamar’s experience as a victim of “forced marriage” by her own brother, Amnon. The research method used is qualitative with a feminist postcolonial hermeneutic study. This approach brings back the experiences of women who have been ignored or silenced to be heard or voiced again. Using Gayatri Chakravorty Spivak’s theory of subaltern, my main argument is that Tamar’s experience as a victim of forced marriage was silenced because of the interests and purpose of men, namely Amnon and Absalom. The result shows that Tamar was able to speak out about her experience, but her voice was silenced, not only because of the patriarchal culture that was so strong in the community but also because of the political interests in it, namely the power struggle between Amnon and Absalom. The conclusion of this research is that the silencing of women’s voices and experiences, namely Tamar as a victim, is the result of a patriarchal culture.
Songs as Transformative Ideology: An Ethnomusicological Approach to the Song Hai Tanahku Papua at GKI in Papua Land Wompere, Oskar Ayub; Setyawan, Yusak; Y.M. Lattu, Izak; Listya, Agastya Rama
International Journal of Educational Research Excellence (IJERE) Vol. 3 No. 2 (2024): July-December
Publisher : PT Inovasi Pratama Internasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55299/ijere.v3i2.1198

Abstract

The purpose of this research is to analyze nyayian as a transformative ideology that focuses on the ideas of the song Hai Tanahku Papua. The song can be an ideological song that can lead listeners to experience life as Papuan people. The research method used in this study is qualitative research with descriptive analysis usingEthnomusicological Approachwith data collection techniques using observation, interview and documentation methods on Papuan people who live in the GKI Tanah Papua church. From the results of the study, the author found that singing is one of the transformative ideologies of Papuan people in living life as a society.The ideology conveyed through songs with theological nuances for Papuans is a warning and message in the form of loyalty, obedience and listening to God which can determine success in the land of Papua. Ethnomusicology must enter to be able to provide the right answer through cultural and musical solutions from different perspectives while bridging renewal for social justice for all Indonesian people on the land of Papua.
Kajian Etika Solidaritas Terhadap Peran Pekerja Sosial Pendamping Korban Kekerasan Seksual di Sentra Efata Kupang Eluama, Lita Meathy Dawi Ngana; Setyawan, Yusak Budi; Ludji, Irene
Kharisma: Jurnal Ilmiah Teologi Vol 5, No 2 (2024): DESEMBER
Publisher : Sekolah Tinggi Teologi Kharisma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54553/kharisma.v5i2.282

Abstract

This article explores the ethical aspects of solidarity in the role of social workers assisting victims of sexual violence. Social workers are expected to uphold equality and justice for victims, who are often vulnerable and marginalized. Using a qualitative approach, data were collected through observation, interviews, and literature study. The findings reveal that social workers provide protection and empowerment to support victims’ recovery. They emphasize solidarity as a foundation for effective assistance, recognizing its importance in their ethical duties. Despite challenges where some assistance may not be fully embraced by victims, social workers remain committed to their role in fostering solidarity and advocating for justice. This research underscores the ethical responsibility of social workers to assist victims with empathy and dedication, promoting their recovery and rights in the face of societal marginalization.Tulisan ini membahas Etika Solidaritas tentang peran pekerja sosial pendamping korban kekerasan seksual. Peran pekerja sosial yang dimaksudkan adalah sikap pekerja sosial dalam mendampingi korban kekerasan seksual dengan menekankan pentingnya kesetaraan dan keadilan bagi korban kekerasan seksual yang seringkali dianggap sebagai orang-orang paling rentan dan terpinggirkan dalam masyarakat. Metode yang digunakan dalam penelitian ini adalah pendekatan kualitatif dengan pengumpulan data melalui observasi, wawancara dan studi pustaka. Hasil penelitian menunjukkan bahwa dalam menjalankan peran sebagai pendamping korban kekerasan seksual, pekerja sosial memberikan perlindungan serta pemberdayaan sebagai bentuk dukungan terhadap pemulihan diri korban. Selain itu sebagai pendamping yang memahami betul pentingnya solidaritas sebagai landasan dalam mendampingi korban. Penelitian ini menyimpulkan bahwa pekerja sosial memahami dengan betul pangggilan etisnya melalui pendampingan terhadap korban meskipun beberapa pendampingan yang dilakukan tidak dapat diterima dengan baik oleh korban. Peran pendamping korban kekerasan seksual diwujudkan dengan solidaritas bersama para korban kekerasan seksual.
Menelisik praktik perhambaan di kampung Raja Prailiu, Sumba Timur: Sebuah kajian poskolonial dalam upaya memutus rantai perhambaan di era modern Setyawan, Yusak Budi; Lena, Iston Umbu Kura
KURIOS Vol. 11 No. 1: April 2025
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v11i1.1287

Abstract

In this modern era, the practice of slavery in various forms can be found in multiple places in the world, including in Raja Prailiu Village, Sumba Timur, Nusa Tenggara Timur, Indonesia. This practice has been carried out by the Maramba (nobles) against the Ata (servants). This causes injustice and discrimination for the Ata people, who even experience violence, both physical and psychological. This research aims to study why this practice continues to be maintained and perpetuated, as well as propose efforts to break the chain of this kind of slavery so as not to cause further social problems, especially for the Ata. This research uses qualitative methods with a postcolonial approach. Data collection techniques included observation, in-depth interviews, and documentation. This research concerns efforts to eliminate various forms of slavery practices in society, especially in Raja Prailiu Village. This research found that this practice continues to occur because, as subalterns, the Ata’s voices are not heard, their experiences are silenced, and there is no "space" for them to speak out. This research concludes that the voices of the Ata as subalterns need to be heard in public spaces.   Abstrak Di era modern seperti sekarang ini, praktik perhambaan dalam berbagai bentuk (tradisional maupun modern) dapat ditemukan di berbagai tempat di dunia, termasuk di Kampung Raja Prailiu, Sumba Timur - Nusa Tenggara Timur. Praktik ini dilakukan oleh para Maramba (kaum bangsawan) terhadap kaum Ata (hamba). Hal ini menyebabkan ketidakadilan dan diskriminasi bagi kaum Ata yang bahkan mengalami kekerasan, baik fisik maupun psikis. Penelitian ini bertujuan untuk melakukan kajian mengapa praktik tersebut terus dipertahankan dan dilestarikan, serta mengusulkan upaya untuk memutus rantai perhambaan semacam ini agar tidak menimbulkan persoalan sosial lanjutan, terutama bagi kaum Ata. Penelitian ini menggunakan metode kualitatif dengan pendekatan poskolonial. Teknik pengumpulan data dilakukan melalui observasi, wawancara mendalam dan dokumentasi. Urgensi dari penelitian ini adalah untuk menghapus segala bentuk praktik perhambaan di masyarakat, khususnya di Kampung Raja Prailiu. Dengan menggunakan teori subaltern dari Gayatri Spivak ditemukan bawah praktik tersebut terus terjadi karena kaum Ata sebagai subaltern suara mereka tidak terdengar, pengalaman mereka dibungkam dan tidak ada “ruang” bagi mereka untuk bersuara. Kesimpulan dari penelitian ini adalah suara-suara kaum Ata sebagai subaltern perlu diperdengarkan di ruang-ruang publik.
Peran Kitab Keagamaan Dalam Menciptakan Toleransi Beragama Terhadap Konflik Di Ruang Sosial Media Dan Real Life Saragih, Riahta; Setyawan, Yusak B.
Jurnal Christian Humaniora Vol 9, No 2 (2025): November
Publisher : Institut Agama Kristen Negeri Tarutung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46965/jch.v9i2.2699

Abstract

Konflik antar umat beragama selalu menjadi perbincangan hangat di tengah-tengah masyarakat Indonesia. Setiap komunitas agama terlalu erat memegang doktrin agamanya sehingga menjadi sebuah kesalahpahaman dalam mempraktekkan ajaran agama masing-masing ditengah kemajemukan Indonesia. Konflik yang terjadi antar umat beragama dikarenakan sifat dari kaum fundamentalisme yang terus menyerang mereka yang diluar dari ajaran agamanya. Mereka yang salah memahami ajaran agama menjadi faktor penyebab utama peperangan, kebencian, penistaan agama, bullying terhadap beda agama, dan konflik lain yang bersifat negatif dan merugikan komunitas agama lainnya. Konflik-konflik itu tidak hanya terjadi secara kontak fisik (pertemuan antara individu atau kelompok) tetapi juga melukai secara psikis, baik pemikiran ataupun perasaan. Sudah banyak kasus di Indonesia secara eksplisit melakukan perang agama dengan kontak fisik, juga melalui ujaran kebencian dalam forum media sosial (instagram, tiktok, facebook). Dalam konflik antar umat beragama sangat dibutuhkan peran Kitab Keagamaan dalam menciptakan perdamaian atas perbedaan ajaran agama. Agama apapun pasti mempunyai ayat emas dalam menekankan ajaran damai, kasih, ketenangan, persahabatan, dan ungkapan lain yang dapat menyatukan perbedaan. Tulisan ini akan menggali teks-teks Kitab Suci dan menjadi pendamai melalui peran Kitab Keagamaan ditengah-tengah perbedaan. Peran Kitab Keagamaan akan menjadi toleransi, solidaritas, dan juga akan mengurangi angka peperangan agama (garis bawahi “ketika agama benar-benar memahami ajaran agamanya sebagai arah perdamaian”) di tengah kemajemukan. Relasi antar umat beragama di Indonesia baik pada kehidupan sehari-hari maupun media sosial sangat berbanding terbalik dengan ajaran toleransi menurut enam agama dalam kitab agamanya masing-masing yakni Alkitab, Alquran, Weda, Tripitaka, Sishu Wujing.
Co-Authors Agastya Rama Listya Awang, Nirwasui Arsita Ebenhaizer I. Nuban Timo Eluama, Lita Meathy Dawi Ngana Irene Ludji Lena, Iston Umbu Kura Nole, Otniel Aurelius Saragih, Riahta Tampake, Tony Robert Christian Wompere, Oskar Ayub Y.M. Lattu, Izak