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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian KENOSIS: Jurnal Kajian Teologi Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
Setyawan, Yusak B
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Religion Arts Humanities Education Social Sciences

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Ekoteologi Fungsi Hutan Oenaek: Penyimpangan Paradigma Ekologis Menuju Perilaku Eksploitatif Awang, Nirwasui Arsita; Setyawan, Yusak B; Timo, Ebenhaizer L Nuban
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol 4 No 2 (2019): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2019.42.423

Abstract

Abstract This study aims at describing and analyzing the change of Camplong residents’ perspective towards the function of forest which brings an impact on the damage of Oenaek Forest. In addition, the purpose of this study is also to conduct an ecotheological observation about this viewpoint shift. There is a Natural Tourism Park in Camplong with various kinds of flora and fauna. In Timorese belief, this forest functions as a palace for Usi (the highest god) and a shelter for the spirits of passed away ancestors. The shift of the forest status fromnatural forest (restricted forest) to productive forest has caused the change of residents’ perspective towards the function of the forest. In the past they used to perceive the forest as a subject, but now it has been seen as an object of economic enterprise. The change of this standpoint has influenced the behavior of Camplong people who live around the forest area: the forest is no longer served as a place for celebrating traditional rituals, but merely as a tourist destination. The method applied in this research is qualitative descriptive whichis carried out through observation and in-depth interview. AbstrakTujuan penelitian ini yaitu untuk mendeskripsikan dan menganalisis perubahan pandangan masyarakat Camplong terhadap fungsi hutan yang berdampak pada perusakan Hutan Oenaek dan melakukan tinjauan ekoteologis tentang perubahan pandangan masyarakat Camplong terhadap fungsi hutan. Di Camplong terdapat Taman Wisata Alam yang menjadi tempat tinggal beberapa flora dan fauna serta dalam kepercayaan masyarakat Timor (atoni meto), Hutan Camplong merupakan tempat bagi Usi sebagai ilah tertinggi dalam kepercayaan atoni meto dan roh para leluhur yang telah meninggal berdiam. Informan sebagai sumberdata dalam penelitian ini yaitu LPA (Lembaga Pemangku Adat) wilayah kefetoran Fatuleu, KRPH Fatuleu Barat sebagai pemangku kawasan, GMIT Betania Camplong sebagai salah satu institut keagamaan dan beberapa masyarakat lokal yang ada di Camplong. Akibat dari adanya perubahan status hutan dari hutan alam (hutan larangan = nais talas) menjadi hutan produksi berakibat pada perubahan pandangan masyarakat yang menganggap hutan bukan lagi sebagai subjek melainkan sebagai objek yang siap digunakam karena memiliki nilai produktif. Perubahan pandangan ini memengaruhi perilaku yang awalnya hutan dijadikan sebagai tempat ibadah atau pelaksanaan ritual kini hanya menjadi objek wisata. Metode yang digunakan dalam penelitian ini, yaitu deskriptif kualitatif yang dicapai dengan cara observasi dan wawancara mendalam.
Pengaruh Alkitab terhadap Natal dan Implikasi Realitas Bisnis di Indonesia Nole, Otniel Aurelius; Setyawan, Yusak Budi
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 1 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i1.2214

Abstract

Christians believe that Christmas is a season to glorify the birth of Jesus Christ. However, the Christmas celebration is an issue intertwined with business realities. Researchers argue that the influence of the Bible intersects with Christmas. Nevertheless, some people use Christmas as a field to implement businesses that seek huge profits for personal satisfaction, thus creating social problems on the other side. This research aimed to analyze the Bible’s influence at Christmas and its implications for business realities in Indonesia. This research used a qualitative research method based on a literature review from a sociology of religion perspective. Researchers used scientific articles, proceedings, and books related to the research variables. This research showed that the Bible does influence Christmas. However, the Christmas atmosphere has implications for business realities that give rise to the spirit of capitalism. In this case, the social problems that occur are pressure and suffering. In essence, Christians reconstruct and rethink the nature and meaning of Jesus Christ’s birth in the Bible. Researchers provide scientific solutions, namely the actualization of celebrating Christmas humanistically in Indonesia.
Dapatkah Tamar Berbicara? (Kajian Hermeneutik Poskolonial Feminis Terhadap Teks 2 Samuel 13:1-22 dalam Perspektif Pengalaman “Kawin Tangkap” di Sumba) Lena, Iston Umbu Kura; Setyawan, Yusak Budi; Tampake, Tony Robert Christian
KENOSIS: Jurnal Kajian Teologi Vol 10, No 1 (2024): KENOSIS: JURNAL TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v10i1.1047

Abstract

Women in a patriarchal culture are always required to be submissive, obedient, and silent. Therefore, when women become victims of forced marriage (kawin tangkap) that lead to sexual violence, their voices are silenced as a form of submission and obedience, as experienced by Tamar in the book of 2 Samuel 13:1-22. The purpose of this study is to describe Tamar’s experience as a victim of “forced marriage” by her own brother, Amnon. The research method used is qualitative with a feminist postcolonial hermeneutic study. This approach brings back the experiences of women who have been ignored or silenced to be heard or voiced again. Using Gayatri Chakravorty Spivak’s theory of subaltern, my main argument is that Tamar’s experience as a victim of forced marriage was silenced because of the interests and purpose of men, namely Amnon and Absalom. The result shows that Tamar was able to speak out about her experience, but her voice was silenced, not only because of the patriarchal culture that was so strong in the community but also because of the political interests in it, namely the power struggle between Amnon and Absalom. The conclusion of this research is that the silencing of women’s voices and experiences, namely Tamar as a victim, is the result of a patriarchal culture.
Co-Authors Awang, Nirwasui Arsita Ebenhaizer I. Nuban Timo Lena, Iston Umbu Kura Nole, Otniel Aurelius Tampake, Tony Robert Christian