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Polygamy and Women's Rights: An Examination of Divorce Litigation in Sharia Court Rulings Pertaining to Revisions in Indonesian Matrimonial Legislation Analiansyah, Analiansyah; Dhiaurrahmah, Dhiaurrahmah; Jamhuri, Jamhuri; Salam, Abdul Jalil; Iskandar, Mizaj
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 2 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i2.10833

This study aims to assess and elucidate the influence of polygamy on domestic violence as reflected in the Sharia Court rulings in Aceh, as well as the viability of polygamy as a justification for granting divorce petitions. The study of this topic is significant since Islam essentially allows polygamy, provided that men can behave justly. The divorce ruling at the Sharia Court in Aceh revealed that polygamy led to the neglect of women and other forms of domestic violence. Unfortunately, Indonesian laws and regulations do not acknowledge polygamy as a valid ground for women to petition for divorce. The study is normative juridical review in nature. The data source is a judicial ruling. The data is examined under a women's protection framework. The findings indicate that the wife initiated divorce proceedings against her husband for practicing polygamy, which contravened Indonesian marital law and the Compilation of the Islamic Law, namely polygamy conducted without the wife's consent. Furthermore, polygamy often leads to domestic abuse against the wife. Polygamy can be categorized as irresponsible when practiced by a husband lacking steady economic resources, resulting in the neglect of women and their children. This polygamy is likewise deemed a contravention of the rules of marriage in the Islamic jurisprudence. At the present time, polygamy is not recognized as the reason for divorce in the Indonesian law. This study advocates for the inclusion of polygamy without consent as a legal ground for divorce, as the current legislation recognizes only physical domestic violence as a valid justification for divorce.

Al-Qayyimu At-Tarbawi Fii Libasi Al-Marati Wa Zayyanatuha Wa Atsaruha Fi Syakshiyyati Al-Marati Usman, Mizaj Iskandar
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 1, No 1 (2015)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v1i1.784

شمل نظام الإسلام التربوي جميع أنشطة الإنسان الفكرية والسلوكية بما يحقق مصلحة الفرد في ذاته، ويضمن للأمة كلها سلامتها وترابطها، بما يعين الجميع في المجتمع المسلم على القيام بواجب الاستخلاق في الأرض ومن ثم التحقق بالعبودية الخلصة لله تعالى. وتأتي قضية اللباس والزينة بإعتبارها جزئية من الجزئيات المكونة لنظام الإسلام، وخاصية من خصوصيات الشخصية المسلمة التي تحمل في طبيعتها قدرا واضحا من التميز والخصوصية التي تظهر بوضوح في ملامبس المسلمات وتتجلى في أساليب تأنقهن وتجملهن. وقد توصل الباحث إلى نتائج كان من أهما شمول منهج الإسلام التربوي لقضية اللباس والزينة عند المرأة وضبطه لهما بإحكام كما وضح الباحث عمق الحاجة في طبيعة المرأة تجاه اللباس والزينة، مما قد يسوقها إلى شيء من الإفراط عند إشباعها لهذه الحاجة الفطرية، كما أن هذا الميل الفطري كثيرا ما يكون وسيلة استغلال للمرأة من دور الأزياء الأجنبية في نوع اللباس والتأنق مما قد يخرج بالمرأة المسلمة عند الاعتدال

Sharia Financial Institutions Compliance Towards Islamic Principles in Performing Intermediation Functions Usman, Mizaj Iskandar
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol 14, No 1 (2022)
Publisher : Faculty of Sharia and Law, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v14i1.25632

This study aims to determine the factors of non-compliance with Islamic principles in Islamic Financial Institutions (IFIs). This article argues that IFIs must comply with Islamic principles based on the DSN-MUI fatwa, even though in the Indonesian legal hierarchy, DSN-MUI fatwas are not binding. IFIs show ambiguity in complying with Islamic principles when carrying out their intermediation function. Several other factors also cause IFIs' lack of compliance with sharia principles. These include the lack of applicability of the DSN-MUI fatwas, the conflict of interest of the Sharia Supervisory Board (SSBs), and competency issues among SSBs members. To address these issues, it is necessary to strengthen the regulations that make DSN-MUI an authoritative institution in establishing the sharia principles and the fatwas methodology. Thus, the fatwas are more applicable and avoid ambiguity. Furthermore, SSBs need re-structurization to be independent internal supervisory agencies. AbstrakPenelitian bertujuan mengetahui faktor-faktor ketidakpatuhan lembaga keuangan syariah (LKS) pada prinsip-prinsip Islam. Artikel ini menyebutkan LKS harus mematuhi prinsip-prinsip Islam sesuai fatwa DSN-MUI, walaupun dalam hierarki hukum Indonesia, DSN-MUI bukanlah sebuah lembaga otoritatif yang menerbitkan hukum mengikat. LKS tampak ambigu dalam mematuhi prinsip-prinsip Islam saat menjalankan fungsi intermediasinya. Ketidakpatuhan LKS kepada prinsip-prinsip syariah juga disebabkan oleh beberapa faktor lain, seperti: tidak aplikatifnya fatwa DSN-MUI; munculnya konflik kepentingan DPS; dan masalah kompetensi anggota DPS. Untuk mengatasi masalah-masalah tersebut, perlu adanya perbaikan regulasi yang menjadikan DSN-MUI sebagai lembaga otoritatif, agar fatwa yang dikeluarkan lebih aplikatif dan tidak menimbulkan multi tafsir. Sementara dari sisi DPS, perlu adanya regulasi merestrukturisasi organisasi DPS dengan menepatkannya sebagai lembaga pengawas internal yang independen.

THE ENFORCEMENT OF GOMPONG IN THE QANUN OF ACEH AND ITS RELATIVE POSITION IN THE INDONESIAN CONSTITUTION Iskandar, Mizaj
Jurnal Hukum dan Peradilan Vol 8 No 2 (2019)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.8.2.2019.255-274

This paper aims to learn how the Qanun of Aceh, particularly Qanun No. 4 on Mukim and Qanun No. 5 on Gampong Government enforce Gampong as a government body. It further compares the hierarchical relationship between the qanun and the higher regulations in Indonesia such as Village Government Act No. 32 of 2004, Privileges of Aceh Act No. 44 of 1999, Special Autonomy No. 18 of 2001 and Aceh Government Act No. 11 of 2006. The study found that the Qanun integrates Acehnese identity coupled with the Islamic values into the Gampong institution. The Qanun on Gampong Government, in fact, does not negate any higher regulations in the Indonesian constitution. The principle of decentralization implemented post-Orde Baru requires a massive change in the government system in Indonesia from the centralized system of local state government, to local self-government and finally the decentralized system of the local community. The Qanun on Gampong government is in line with the local community spirit due to greater public participation channeled through Reusam Gampong. Reusam Gampong is the public aspiration, and its application shall not conflict with the higher regulation. In its cultural manifest, Resuam Gampong is an instrument that promotes the marriage between culture and religion into a single government body.

Sharia Financial Institutions Compliance Towards Islamic Principles in Performing Intermediation Functions Usman, Mizaj Iskandar
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 14 No. 1 (2022)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v14i1.25632

This study aims to determine the factors of non-compliance with Islamic principles in Islamic Financial Institutions (IFIs). This article argues that IFIs must comply with Islamic principles based on the DSN-MUI fatwa, even though in the Indonesian legal hierarchy, DSN-MUI fatwas are not binding. IFIs show ambiguity in complying with Islamic principles when carrying out their intermediation function. Several other factors also cause IFIs' lack of compliance with sharia principles. These include the lack of applicability of the DSN-MUI fatwas, the conflict of interest of the Sharia Supervisory Board (SSBs), and competency issues among SSBs members. To address these issues, it is necessary to strengthen the regulations that make DSN-MUI an authoritative institution in establishing the sharia principles and the fatwas methodology. Thus, the fatwas are more applicable and avoid ambiguity. Furthermore, SSBs need re-structurization to be independent internal supervisory agencies. AbstrakPenelitian bertujuan mengetahui faktor-faktor ketidakpatuhan lembaga keuangan syariah (LKS) pada prinsip-prinsip Islam. Artikel ini menyebutkan LKS harus mematuhi prinsip-prinsip Islam sesuai fatwa DSN-MUI, walaupun dalam hierarki hukum Indonesia, DSN-MUI bukanlah sebuah lembaga otoritatif yang menerbitkan hukum mengikat. LKS tampak ambigu dalam mematuhi prinsip-prinsip Islam saat menjalankan fungsi intermediasinya. Ketidakpatuhan LKS kepada prinsip-prinsip syariah juga disebabkan oleh beberapa faktor lain, seperti: tidak aplikatifnya fatwa DSN-MUI; munculnya konflik kepentingan DPS; dan masalah kompetensi anggota DPS. Untuk mengatasi masalah-masalah tersebut, perlu adanya perbaikan regulasi yang menjadikan DSN-MUI sebagai lembaga otoritatif, agar fatwa yang dikeluarkan lebih aplikatif dan tidak menimbulkan multi tafsir. Sementara dari sisi DPS, perlu adanya regulasi merestrukturisasi organisasi DPS dengan menepatkannya sebagai lembaga pengawas internal yang independen.

Hukum Adat Aceh dan Perlindungan Anak: Penyelesaian Kasus Kekerasan di Gampong Deah Raya Banda Aceh Reni Yuvita Amanda; Mizaj Iskandar; Boihaqi Adnan
Jarima: Jurnal Ilmiah Mahasiswa Hukum Pidana Islam Vol. 1 No. 2 (2025): Jarima: Jurnal Ilmiah Mahasiswa Hukum Pidana Islam
Publisher : Program Studi Hukum Pidana Islam, Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jarima.v1i2.767

Penyelesaian kasus kekeraan terhadap anak melalui mekanisme adat di Aceh mencerminkan adanya kearifan lokal yang hidup berdampingan dengan sistem hukum nasional dan hukum Islam. Penelitian ini berangkat dari kasus pemukulan terhadap anak di Gampong Deah Raya, Syiah Kuala, Kota Banda Aceh, yang diselesaikan melalui peradilan adat, dan bertujuan untuk mengkaji mekanisme penyelesaiannya serta meninjaunya dari perspektif hukum pidana Islam. Masalah yang diteliti adalah bagaimana mekanisme penyelesaian kasus pemukulan terhadap anak secara adat di Gampong Deah Raya, dan bagaimana pandangan hukum pidana Islam terhadap mekanisme tersebut. Penelitian ini menggunakan metode yuridis empiris dengan pendekatan perundang-undangan. Hasil penelitian menemukan mekanisme penyelesaian kasus kekerasan di Gampong Deah Banda Aceh dilakukan melalui beberapa tahapan; pelaporan ke kepala dusun, musyawarah oleh keuchik bersama tokoh adat, pengambilan keputusan berdasarkan mufakat. Mekanisme ini bertujuan untuk menciptakan perdamaian dan menjaga hubungan sosial. Dari perspektif hukum pidana Islam, pendekatan ini sejalan dengan prinsip iṣlāḥ (perdamaian) dan diyat (kompensasi), selama tidak melanggar prinsip keadilan dan perlindungan terhadap anak.

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