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All Journal Lentera Hukum LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial El-Mashlahah Jurnal Ilmiah Peuradeun SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial Amwaluna Jurnal Ekonomi dan Keuangan Syariah El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Al-Istinbath: Jurnal Hukum Islam Indonesian Research Journal on Education JURISTA : Jurnal Hukum dan Keadilan Jurnal Hukum Keluarga dan Peradilan Islam
Abdul Jalil Salam
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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Jejak Integrasi Indonesia Dari Kilometer Nol: Melacak Akar Budaya Nasional Bangsa Abdul Jalil Salam
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol 3, No 1 (2014)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v3i1.337

Abstract

The founders of the Indonesian people are well aware that the nations of Indonesia was built based on common history, common struggle, as well as the ideals of equality, freedom, security, justice and prosperity in the Republic of Indonesia, which is based on Pancasila and the 1945 Constitution. In this context, the spirit of nationalism respects diversity, pluralism and diversity. In the globalization era, integration of the nation has faced challenges, because the dynamics of the development of the strategic environment have brought a new feel to the levels of interaction, interrelation and interdependence of society, nation and state. Another contributing factor is the shift value between the original nationalism is more oriented to political values and geo-political to the economic value and geo-economics. This value shift from the originally oriented to the importance of unity and unity to form a strong community of nations, be oriented to the accessibility of professionalism to improve the welfare and security for the sake of survival. In this position, the connection to the level of national unity outweighed by the benefit of a more personal nature.
REMUNERATION JUSTICE IN ISLAMIC HIGHER EDUCATION: A STAKEHOLDER PERSPECTIVE Azharsyah Ibrahim; Abdul Jalil Salam; Syahminan Syahminan; Ana Fitria
AMWALUNA (Jurnal Ekonomi dan Keuangan Syariah) Vol 4, No 2 (2020)
Publisher : Univeristas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.763 KB) | DOI: 10.29313/amwaluna.v4i2.5630

Abstract

This study generally intends to analyze perception of remuneration justice from the perspectives of stakeholders in Indonesian Public Islamic Universities (PTKIN) that have acquired BLU status. Specifically, this study aims to measure the level of distributive and procedural justice on the implementation of remuneration at selected PTKIN. The respondents of this study are the beneficiaries and remuneration policy makers from 11 PTKIN that have implemented and paid the remuneration at the time of the study. Additional data are obtained from interviews with nine policy makers from the selected PTKIN. The data are analyzed using descriptive percentages method. The results show that in general the implementation of remuneration at the selected PTKIN in included within “fair” category as perceived by the stakeholders. Partially, respondents perceive procedural justice as "tend to be fair", while distributive justice is "fair". This shows that in terms of procedures, the selected PTKIN still have to work harder to fulfill a sense of justice, while from the distribution side it has given more sense of justice as perceived by most respondents. 
RETRACTED: Demokratisasi Konvensi HAM Relasi Islam dan Negara: Kondisi Indonesia Abdul Jalil Salam
Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial Vol 1, No 1 (2016)
Publisher : Law Department, Sharia and Law Faculty.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/justisia.v1i1.2516

Abstract

This manuscript HAS BEEN RETRACTED on the request of the author. Therefore, a reasonable effort should be made to remove all references that links to this article.
Implementasi Qanun Nomor 6 Tahun 2014 Tentang hukum Jinayat Dalam Kasus Pidana Anak-anak (Studi Kasus di Kota Langsa) Jalil Abdul Salam
Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial Vol 4, No 2 (2019)
Publisher : Law Department, Sharia and Law Faculty.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.112 KB) | DOI: 10.22373/justisia.v4i2.5968

Abstract

Pada Qanun  Jinayat Aceh Nomor 6 Tahun 2014 pasal 67 menyebutkan bahwa apabila anak yang telah mencapai umur 12 tahun tetapi belum mencapai umur 18 tahun atau belum menikah melakukan jarimah, maka terhadap anak tersebut dapat dikenakan ‘uqubat paling banyak 1/3 (satu per tiga) dari ‘uqubat yang telah ditentukan bagi orang dewasa dan/atau dikembalikan kepada orangtuanya atau walinya atau ditempatkan di tempat yang disediakan oleh pemerintah Aceh atau pemerintah kabupaten atau kota, namun pelaksanaannya belum maksimal. Tujuan penelitian dalam skripsi ini dimaksudkan untuk mengetahui kedudukan Mahkamah Syar’iah di kota Langsa dalam menangani perkara anak yang melanggar ketentuan Qanun Nomor 6 Tahun 2014 Tentang Hukum Jinayat dan penyelesaian perkara anak yang melakukan kejahatan yang telah diatur dalam Qanun Nomor 6 tahun 2014 Tentang Hukum Jinayat. Dengan menggunakan penelitian kepustakaan dan penelitian lapangan, penelitian kepustakaan dilakukan untuk memperoleh data sekunder dengan mempelajari peraturan perundang-undangan  dan literatur lainnya yang ada hubungan dengan masalah yang diteliti, penelitian lapangan dilakukan untuk memperoleh data primer dengan cara mewawancarai responden dan informan. Hasil penelitian menunjukkan bahwa, belum ada peradilan khusus untuk anak di Mahkamah Syar’iah Langsa dalam mengadili perkara  pidana anak, sebelum adanya ketetapan khusus terhadap pelaku anak-anak dalam qanun jinayah maka harus mengikuti ketentuan perundang-undangan nasional, penyelesaian perkara anak yang melakukan pelanggaran hukum jinayah di selesaikan secara diversi pada kepolisian tanpa melalui jalur pengadilan. Disarankan kepada pemerintah daerah Aceh agar membuat peraturan khusus dan mengesahkan tentang peradilan khusus anak pada Mahkamah Syar’iah dan disarankan kepada pihak kepolisan agar menggunakan qanun jinayah dalam menyelesaikan perkara anak yang melanggar ketentuan hukum jinayah supaya qanun jinayah yang diterapkan dapat maksimal.
From the Public Space to the Prison Space: Regulation Polemic and the Implementation of Caning Law in Aceh Mizaj Iskandar; Azhari Yahya; Abdul Jalil Salam; Junaidi
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 1 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i1.5646

Abstract

The implementation of caning law in Aceh Province is still sporadic due to a lack of coordination among the government institutions involved in caning law. Then, the prison infrastructure to impose the canning law is also not ade-quate, and socialization has also not been fully carried out. Besides, in deter-mining the location of the caning, Islamic law requires the fulfillment of two principles namely “open space” and “visible” to the public. Furthermore, the law that guides the implementation of sharia in Aceh does not regulate detail of where the caning can be executed. Hence, the issues that need to be scruti-nized in this study are about shifting the norm from “open space" to “prison space” and why there is a disparity in determining the place of caning sentenc-es. This study uses a normative legal method by relying on secondary data. All collected data were analyzed by using qualitative analysis. The results show that there has been a shifting norm from "open space" to “prison space” in the application of the caning sentences in Aceh. This shift starts from the open area in the courtyard of the mosque to the prison area as a place to execute a caning sentence. This shifting also allows the people who meet certain criteria to wit-ness the execution of a caning sentence. In addition, there is also a disparity among the sharia courts due to the lack of facilities available in certain the sha-ria courts in Aceh. Hence, the Aceh government needs to improve the facilities of the sharia courts to be able to execute caning sentences.
Konsep Nusyuz Menurut Al-Qur`An Dan Hadis (Kajian Hak dan Kewajiban Suami-Istri Dalam Rumah Tangga) Khairuddin Khairuddin; Abdul Jalil Salam
El-Usrah: Jurnal Hukum Keluarga Vol 4, No 1 (2021): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v4i1.10096

Abstract

Istilah nusyuz di dalam al-Qur`an dan hadis tidak terbatas pada istri, tetapi juga terhadap suami. Di dalam kitab-kitab fikih, istilah nusyuz lebih condong pembahasannya terhadap istri, tetapi di dalam kitab al-Um karangan Imam asy-Syafi’i dan kitab al-Majmu’ Syarah al-Muhazzab karangan Imam an-Nawawy, istilah nusyuz itu juga ditujukan kepada suami. Namun dalam pembahasan kitab fikih, nusyuz yang dilakukan oleh suami tidak berakibat kepada gugurnya hak suami dari istri, kebalikan dengan nusyuz yang dilakukan oleh istri, yang berakibat istri tidak berhak lagi mendapat nafakah dan hak-hak lainnya dari suami. Ini artinya, fikih telah menempatkan posisi suami pada tempat yang lebih tinggi dibandingkan istri.
Syariat Islam dan Budaya Hukum Masyarakat di Aceh Hasnul Arifin Melayu; Rusjdi Ali Muhammad; MD Zawawi Abu Bakar; Ihdi Karim Makinara; Abdul Jalil Salam
Media Syari'ah Vol 23, No 1 (2021)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v23i1.9073

Abstract

This paper discusses the influence of the implementation of Islamic law on the legal culture of society in Aceh. This question arises because in the last few years after the enactment of the Qanun Hukum Jinayat (QHJ) in 2015 the number of cases of sharia violations in several districts /cities in Aceh shows a fluctuating trend and tends to increase. The implementation of QHJ, with the increasing number of lashes, should be able to reduce the occurrence of violations. Why hasn't QHJ been able to reduce the number of violations? This study uses a political science approach to law with data collection techniques through observation, interviews with open-ended questionare and review of documentation. The results showed that the QHJ was not optimal in creating the legal culture of the Acehnese people. This is because (1) the legal politics of the Aceh Government are not serious in implementing QHJ, (2) there are still many Acehnese people who do not fully understand the contents of the QHJ. It can be concluded that in general the QHJ has not been maximally implemented by the Government of Aceh, especially Aceh Tamiang District and Sabang City due to several constraints including budget, human resource management and policy dissemination. This paper has implications for the change in the orientation of the Aceh Government's political and legal policies to be more comprehensive in implementing Islamic law in the future.Tulisan ini mendiskusikan pengaruh pelaksanaan syariat Islam terhadap budaya hukum masyarakat di Aceh. Pertanyaan ini muncul karena dalam beberapa tahun terakhir setelah diberlakukannya Qanun Hukum Jinayat (QHJ) tahun 2015 angka kasus-kasus pelanggaran syariat di beberapa Kabupaten/Kota di Aceh menunjukkan tren yang fluktuatif dan cenderung meningkat. Pemberlakuan QHJ, dengan semakin bertambahnya jumlah cambuk, seharusnya mampu menekan terjadinya pelanggaran. Mengapa QHJ belum mampu menekan angka pelanggaran tersebut? Penelitian ini menggunakan pendekatan ilmu politik hukum dengan teknik pengumpulan data melalui observasi, wawancara dengan open-ended questionare dan telaah dokumentasi. Hasil penelitian menunjukkan bahwa QHJ tidak maksimal dalam menciptakan budaya hukum masyarakat Aceh. Hal ini karena (1) politik hukum Pemerintah Aceh tidak serius dalam menjalankan QHJ, (2) masih banyak masyarakat Aceh yang tidak memahami secara menyeluruh isi QHJ tersebut. Dapat disimpulkan bahwa secara umum QHJ belum secara maksimal diimplementasikan oleh Pemerintah Aceh khususnya Kabupaten Aceh Tamiang dan Kota Sabang karena beberapa kendala baik anggaran, manajemen SDM dan sosialisasi kebijakan. Tulisan ini berimplikasi terhadap perubahan orientasi kebijakan politik hukum Pemerintah Aceh untuk lebih komprehensif dalam pelaksanaan syariat Islam ke depan.
Demokratisasi Konvensi HAM Relasi Islam dan Negara: Kondisi Indonesia Abdul Jalil Salam
Media Syari'ah Vol 14, No 2 (2012)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i2.1878

Abstract

This study aims to look at the Indonesian government’s strategy in improving the process of Human rights democratization. Democracy and human rights are two things that can not be separated. However this study has found that besides providing legal penalties to the perpetrators, Indonesian government should also pay attention to the development of social dynamics and the tendency of other countries to understand human rights issues. In this study the author recommend that holistic paradigm is a suitable paradigm offered in human rights issues to be developed in Indonesia.
THE UTILISATION OF ZAKAT FOR AMBULANCE OPERATIONS: A CRITICAL STUDY OF THE ACEH BRANCH OF RUMAH ZAKAT Abdul Jalil Salam; Aulia Rivaldi
JURISTA: Jurnal Hukum dan Keadilan Vol. 2 No. 2 (2018): JURISTA: Jurnal Hukum dan Keadilan
Publisher : Centre for Adat and Legal Studies of Aceh Province (CeFALSAP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1234/jurista.v2i2.45

Abstract

Zakat distribution is one of the factors used as a benchmark for Muslims to choose an institution that is trusted in the management of zakat. The concern of Muslims that the existing funds reach or not to the rightful ones is often the cause of the lack of empowerment of existing amil institutions. There are three research questions in this study, namely first, how is the free ambulance financing system applied by the Aceh branch of Rumah Zakat. Second, how is the target of free ambulance services applied by Rumah Zakat Aceh branch, and third, how is the Islamic legal review of the utilization of zakat funds senif fī sabīlillāh for the operation of the free ambulance programme according to Yūsuf Qardāwī's perspective on Rumah Zakat Aceh branch. This research uses descriptive analysis research method, namely by discussing the problems that arise now to be analysed for solutions based on books and sources related to the title discussed and then looking for solutions, data collection is done using interviews and observations. The results showed that first, the financing for the free ambulance was borne by Rumah Zakat Aceh Branch through the utilisation of zakat funds for the benefit of the people whose portion was taken from Senif Fī Sabīlillāh. This is done to reduce the burden on people who need free ambulance assistance provided by Rumah Zakat. Second; The target of free ambulance services provided by Rumah Zakat Aceh branch is for all people in need, and Rumah Zakat serves people who need free ambulance services for 24 hours a week. Third, Islamic law allows the use of zakat funds for the free ambulance programme, because the free ambulance programme is also included in the programme to improve the benefit of the people. In this case, Yūsuf Qard̟āwī allows the use of zakat funds for public benefits.
Death Penalty in Indonesia Salam, Abdul Jalil; Karim, Zahlul Pasha
Lentera Hukum Vol 8 No 1 (2021): LENTERA HUKUM
Publisher : University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/ejlh.v8i1.20138

Abstract

Historically, Indonesia's death penalty does not originate from religious doctrine but a series of democratization processes agreed upon in the legislation. Amidst these processes, two competing opinions respond to Indonesia's death penalty: the retentionist and the abolitionist. These different approaches to address the death penalty, whether imposed or abolished, result in competing perspectives and arguments in regulatory and practical issues both in the national and international arena. This study aimed to revisit the death penalty discourse in Indonesia that opposes the human approach by assuming that the death penalty violates human rights. The data were analyzed in three steps, among other things, unitization, comparison, and conclusion. This study showed that the death penalty remains relevant to Indonesia despite the long struggle of its rejection. It concluded that Indonesia's imposition of the death penalty is regarded as worth defending, with specific and selective applications. The specific application means that the death penalty is applicable for corruptors, drug dealers, terrorists, gross human rights violators, and premeditated murders. Selective application means that a convict sentenced to death must be proven in court with a level of accuracy considered and accepted in law. KEYWORDS: Death Penalty, Criminal Law, Right to Life, Indonesian Law.
Co-Authors Abidin Nurdin Agustin Hanapi Ali Hamzah Ana Fitria Analiansyah Aulia Rivaldi Azhari Yahya Azharsyah Ibrahim Azril Badrul Munir Bukhari Ali Dedy Sumardi Delfi Suganda Dhiaurrahmah, Dhiaurrahmah Filzah, Nadhilah Fuadi Mardatillah Hasnul Arifin Melayu Heryanti, Novi Ihdi Karim Makinara Intan Amelia Putri Irwansyah Muhammad Jamal Jamhuri, Jamhuri Junaidi Khafidah, Wahyu Khairuddin Hasballah M Redha M. Yusuf MD Zawawi Abu Bakar Mizaj Iskandar Muhammad Siddiq Armia Muhammad Syarif, Muhammad Mursyid Djawas Mutia, Farah Riza Afrian Mustaqim Riza, Syahrul Rusjdi Ali Muhammad Syahminan Syahminan Syauqi, Muhammad Zahlul Pasha Zaiyad Zubaidi