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All Journal ADLIYA: Jurnal Hukum dan Kemanusiaan Titian: Jurnal Ilmu Humaniora International Journal of Islamic Khazanah Nusantara Journal of Behavioral and Social Science Az Zarqa': Jurnal Hukum Bisnis Islam SENGKUNI Journal (Social Science and Humanities Studies) Mazahib: Jurnal Pemikiran Hukum Islam Khazanah : Journal of Islamic Studies Al-Istinbath: Jurnal Hukum Islam International Journal of Islamic Thought and Humanities Journal of Modern Islamic Studies and Civilization Journal of Education Method and Learning Strategy Jurnal Keislaman
Achmad, Adang Darmawan
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Live Streaming And The Spectacle Culture: A Critique of Modern Life Through The Lens of Maqāṣid Al-Syarī‘Ah Abdillah Achmad Al Faruq; Qotadah, Hudzaifah Achmad Qotadah; Achmad, Adang Darmawan; Al Anshary, Abdurrahman Achmad
International Journal of Islamic Thought and Humanities Vol. 4 No. 2 (2025): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v4i2.567

Abstract

This study critically investigates live streaming as a contemporary form of spectacle and examines its ethical, spiritual, and socio-cultural implications through the lens of Maqāṣid al-syarī‘ah. Live streaming has emerged as a pervasive phenomenon in the digital era, shaping interaction, consumption, and value formation patterns. While it provides unprecedented opportunities for self-expression, entertainment, and social connectivity, it also generates concerns about the commodification of attention, the superficiality of online engagement, and the erosion of deeper moral and spiritual orientations. Adopting a qualitative literature review design, this research synthesizes scholarly works from digital media studies, existential philosophy, and Islamic legal theory. The data set comprises peer-reviewed journal articles, books, and authoritative online sources published primarily within the last decade. Thematic content analysis was employed to identify recurring patterns related to the transformation of values in online interactions, particularly the shift from substance to image, and from intrinsic meaning to performative visibility. The findings reveal that excessive consumption of live streaming content contributes to ethical disorientation, weakens the internalization of moral values, and fosters an environment where identity is increasingly defined by curated appearances rather than authentic essence. Within this context, Maqāṣid al-syarī‘ah, articulated through its five higher objectives, ḥifẓ al-dīn (protection of religion), ḥifẓ al-nafs (protection of life), ḥifẓ al-‘aql (protection of intellect), ḥifẓ al-nasl (protection of lineage), and ḥifẓ al-māl (protection of wealth), offers a comprehensive normative framework to assess and address these challenges. The study proposes ethically grounded and spiritually conscious approaches to digital engagement by integrating classical Islamic legal principles with contemporary media critique. This article contributes to contemporary Islamic scholarship by offering a conceptual framework to interpret the dominance of spectacle culture while proposing spiritually conscious and ethically grounded responses.
Cultured Meat for Indonesian Muslim Communities: A Review of Maslahah and Prospect Qotadah, Hudzaifah Achmad; Al Anshory, Ali Chamani; Achmad, Adang Darmawan; Syarifah, Ma’isyatusy
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 2 November (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1188.056 KB) | DOI: 10.29240/jhi.v7i2.5476

Abstract

The aim of this study is to examine the concerns surrounding cultured meat and the obstacles it presents in terms of halal issues, particularly for Muslim communities in Indonesia. The production of cultured meat is currently being heralded as one of the most significant advances of this century. Cultured meat is something that is made in a lab using techniques from bioengineering. Although it is not raised on farms like traditional meat, it shares many of the same biological similarities. This innovation still confronts several obstacles, such as the halal issue, which is still discussed by many Muslim academics, including those in Indonesia. A full qualitative method was employed, which was based on library research to investigate the stated problems, and all the findings were analyzed descriptively. The findings of the study have revealed that, despite various different arguments from Muslim academics’ perspectives regarding the halal status of cultured meat, it will be wiser if the related authorities as well as religious institutions join forces to examine the halal status of cultured meat. Once cultured meat is recognized as halal, it will provide more significant benefits, particularly for Muslim communities in Indonesia. It is also taken into consideration that cultured meat may have the ability to overcome global problems associated with the environmental implications of meat production, animal welfare, food security, as well as human health, or in other words it can offer certain mashlahah in comparison to traditional meat production.
Interpreting Laww?mah in Qs. Al-Qiy?mah (75) Verse 2: A Semiotic Reading Using Roland Barthes' Theory Idris, Muhammad; Qotadah, Hudzaifah Achmad; Achmad, Adang Darmawan
Khazanah : Journal of Islamic Studies Volume 4 Nomor 1 Februari (2025)
Publisher : Pusdikra Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51178/khazanah.v4i1.2441

Abstract

This study undertakes a critical re-examination of the interpretation of the term al- laww?mah in verse 75:2 of S?rat al-Qiy?mah, traditionally understood to signify reprehensible desires or internal moral impulses. Employing Roland Barthes’ semiotic framework, the research conducts a qualitative descriptive analysis to uncover the term’s layered semantic and conceptual significations within the Qur’anic text. The findings yield two pivotal contributions: First, at the semantic level, al-laww?mah transcends mere moral failings to encompass individuals who persistently engage in deliberate wrongdoing despite conscious awareness of their ethical transgressions. Second, within Barthes’ mythic system, al-laww?mah emerges as a symbol of moral hypocrisy, embodying an existential tension between idealized ethical principles and sinful praxis. By synthesizing classical Qur’anic exegesis with modern semiotic theory, the study repositions al-laww?mah as a complex ethical construct, while illuminating its implications for contemporary discourses on moral accountability and spiritual integrity. These insights challenge reductive interpretations of the term, advancing a nuanced understanding of its socio-ethical resonance and underscoring its relevance to interdisciplinary dialogues in religious studies, semiotics, and moral philosophy.
The Philosophy of Divine Love (ʿIshq) in Sufism and Its Application in Psychospiritual Therapy: A Critical Analysis of al-Niffārī’s Kitāb al-Mawāqif Achmad, Adang Darmawan; Subhan, Subhan; Qotadah, Hudzaifah Achmad; Al Faruq, Abdillah Achmad
Titian: Jurnal Ilmu Humaniora Vol. 9 No. 2 (2025): Desember 2025
Publisher : Fakultas Ilmu Budaya, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/titian.v9i2.47659

Abstract

This article explores the philosophical and practical dimensions of Ishq Ilāhī (Divine Love) within the classical Sufi tradition, focusing on the seminal work al-Mawāqif by al-Niffārī, a 10th-century CE (4th-century AH) mystic renowned for his profound existential and spiritual expressions. In Sufism, Ishq represents the pinnacle of the spiritual relationship between the servant and the Divine, transcending ordinary love (maḥabbah) and serving as a transformative force that purifies the soul and dissolves the ego in the Divine Presence. This study employs a qualitative approach through document analysis and hermeneutic interpretation of the al-Mawāqif manuscript. The findings indicate that Ishq in this text is not merely a theoretical concept but a practical path of spiritual healing, characterized by ecstatic experiences (wajd), ego annihilation (fanāʾ), and spiritual subsistence (baqāʾ). Furthermore, the article argues that the values and experiential insights of Divine Love can be contextually adapted for contemporary psychospiritual therapy, particularly in addressing issues of existential void, spiritual crisis, and inner psychological distress. This study thus opens an interdisciplinary dialogue between classical Sufism and modern spiritual psychology, positioning Islamic mystical heritage as a potential source of holistic healing and inner transformation. Abstrak Artikel ini mengkaji secara filosofis dan aplikatif konsep Ishq Ilāhī (cinta Ilahi) dalam khazanah tasawuf klasik dengan fokus pada kitab al-Mawāqif karya al-Niffārī, seorang sufi mistikus abad ke-4 H/10 M yang dikenal dengan ungkapan-ungkapan eksistensial dan spiritual yang mendalam. Dalam tradisi tasawuf, ishq merupakan puncak dari hubungan spiritual antara hamba dan Tuhan yang melampaui cinta biasa (maḥabbah), menjadi kekuatan transformatif yang memurnikan jiwa dan meleburkan ego dalam kehadiran Ilahi. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi dokumen dan analisis hermeneutik terhadap naskah al-Mawāqif. Temuan menunjukkan bahwa ishq dalam kitab ini bukan hanya bersifat teoretis, tetapi menjadi jalan praksis penyembuhan spiritual melalui pengalaman ekstasis, kehancuran ego (fanā’), dan pencerahan spiritual (baqā’). Lebih lanjut, artikel ini mengusulkan bahwa nilai-nilai dan pengalaman cinta Ilahi dapat diadaptasi secara kontekstual dalam terapi psikospiritual modern, khususnya untuk membantu individu yang mengalami kekosongan makna hidup, krisis eksistensial, dan tekanan psikis yang bersifat spiritual. Studi ini membuka ruang interdisipliner antara tasawuf dan psikologi spiritual kontemporer dengan menjadikan warisan mistik Islam sebagai sumber terapi dan penyembuhan holistik.
Co-Authors Abdillah Achmad Al Faruq Abdul Aziz, Muhammad Sophy Al Anshary, Abdurrahman Achmad Al Anshory, Ali Chamani Al Faruq, Abdillah Achmad El Qubro, Hanna Safira Huda, Muhammad Khozinul Kasa, Annuar Ramadhon Mohd Anuar Ramli Mohd Farhan Md Ariffin, Mohd Farhan Muhammad Idris Qotadah, Hudzaifah Achmad Qotadah, Hudzaifah Achmad Qotadah Qubro, Hanna Safira El S Siswanto Siti Hajar Sri Maryati Subhan Subhan Syafril, Syafwendi Syarifah, Ma’isyatusy Syed Jaafar, Syed Mohd  Jeffri