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Sayyidina Ali And Khawarij’s Story in Qawaid Al-Iman fi Bayan Al-Iman Manuscript by Sheikh Tengku H. Muhammad bin Alim Zahara, Mina; Fahri, Ismail; Marselia, Febi
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i1.8497

This study explores two primary themes: the Qawaid al-Iman fi Bayan al-Iman manuscript by Sheikh Tengku H. Muhammad bin Alim, and the narrative of Sayyidina Ali's interrogation by the Khawarij, as presented in this manuscript. Employing a qualitative research methodology, the study aims to examine these issues in depth, utilizing a philological approach to analyze the text. The research adopts a descriptive framework to detail the manuscript's characteristics, with an emphasis on the systematic steps of philological analysis, including text identification, manuscript cataloging, description, comparative study, transliteration, and translation. The findings indicate that the manuscript titled Qawaid al-Imani fi Bayan al-Iman (The Principles of Faith: An Exposition of the Pillars of Belief) was authored by Sheikh Tengku H. Muhammad bin Alim during his Islamic missionary work in Muara Jernih Village between 1970 and 1980, with the work completed five years prior to his death. The manuscript spans 127 pages and is written in Malay Arabic. In addition, the study explores the episode in which Sayyidina Ali is questioned by the Khawarij. His responses, characterized by his profound knowledge and rhetorical skill, successfully persuade the Khawarij to reconsider their stance and ultimately return to the fold of Islam.

Ngangah Imau Tradition in Pulau Tengah Village Kerinci Distric zahara, siti2; Zahara, Mina
Nazharat: Jurnal Kebudayaan Vol. 29 No. 1 (2023): NAZHARAT: Jurnal Kebudayaan
Publisher : Fakultas Adab dan Humaniora UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nazharat.v29i1.178

The Ngagah Imau ritual in the Middle Island Village community is an ancestral heritage that has been passed down from generation to generation. The purpose of carrying out this ceremony is to pay a wake-up call (compensation) for a dead tiger. What is meant by pay-a-wake is an activity that aims to support the spirit of the tiger or so that other tigers do not descend into the village. The research method functions as a basic reference in conducting research, so that researchers obtain conclusions from the results of existing data analysis. This Research Methods section includes several sub-chapters, namely Types of Research, Research Locations, Determining Research Informants, Types and Sources of Data, Data Collection Techniques and Data Analysis Techniques which will be explained as follows: According to the story of the residents of Pulau Tengah Village, such incidents occurred among the people This kind of ritual is believed by the local community that if a tiger dies in the Kerinci area, it must be protected by the village community, so that other tigers do not come down to the village and prey on livestock or humans. It is said that the beginning of this ritual was that there was a relationship between the Kerinci community and tigers.

Uteh Bateh Traditional Kerinci Government in The Tambo Kerinci Manuscript Fiadi, Agus; Aliyas, Aliyas; Zahara, Mina
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 5 No. 2 (2023): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v5i2.230

This article explains the history of the Kerinci Traditional Government which is called Kemandapoan, where is the government system Kemendapoan This was created based on the Ordinance Law of 1918(StandsLeaf-No.677) be equipped withInlandche OrdinanceOuter regions (IGOB) September 3, 1938 (State plate No: 490) Jo Stb 1938 No 681) issued by the Dutch Colonial Government. Kemandapoan This has territorial boundaries which in the local language of the Kerinci people are known as Uteh Bateh which is very important to explain because it concerns the sovereignty of a Territory. The aim of this research is to find out the boundaries of traditional territories which have experienced shifts along with the continued development of a region with expansion, especially from the expansion of districts into regencies and municipalities as well as the many expansions of villages which will make it difficult to remember the boundaries of traditional government areas or Traditional Government. The method used in this research is a philological research method which includes determining the text; manuscript inventory; manuscript description; comparison of manuscript and text; text transliteration; as well as text translation. The results of this research are that the traditional government in Kerinci used to be 10 Kemendapoan. Kemendapoan this is at the same level as a sub-district, but now the administrative boundaries of the traditional territory include a sub-district, because there have been many changes, starting from the expansion of Kerinci Regency and Sungai Full City to the expansion of several villages. Mendapo emerged because of the will of the Kerinci Community and also the Dutch Colonial initiative which invited traditional leaders, both Depati, Ninik Mamak, Tengganai, Scholars of Ulama, Smart Clerks and youth (Hulubalang) to hold deliberations on the formation of a new government system. The aim of the formation of the Kemendapoan was for the Dutch to reduce leadership dominance Depati in their traditional territory which the Dutch feared would backfire on the Dutch position in the Kerinci region. Tulisan ini menjelaskan tentang sejarah Pemerintahan Tradisional Kerinci yang disebut dengan Kemandapoan, dimana sistem pemerintahan Kemendapoan ini dibuat berdasarkan undang undang ordonansi tahun 1918 (Staat Blaad-No.677) di lengkapi dengan Inlandche Ordonansi Buitenggewesten ( IGOB ) tanggal 3 September 1938 ( Staatblaad No:490) Jo Stb 1938 No 681) yang dikeluarkan oleh Pemerintahan Kolonial Belanda. Kemandapoan ini mempunyai batas Wilayah yang dalam bahasa lokal masyarakat Kerinci dikenal dengan istilah Uteh Bateh yang sangat penting dijelaskan karena menyangkut kedaulatan suatu Wilayah. . Adapun tujuan dari penelitian ini adalah untuk mengetahui batas wilayah adat yang telah mengalami pergeseran seiring dengan terusnya berkembang suatu wilayah dengan adanya pemekaran, mulia dari pemekaran Kabupaten menjadi Kabpaten dan Kota Madya juga banyaknya terjadi pemekaran Desa yang nantinya akan menyulitkan untuk mengingat batas wilayah pemerintahan Tradisonal/Pemerintahan Adat. Metode yang digunakan daam penelitian ini adalah metode penelitian filologi yang meliputi penentuan teks; inventarisasi naskah; deskripsi naskah; perbandingan naskah dan teks; transliterasi teks; serta terjemahan teks. Adapaun hasil dari penelitian ini adalah bahwa pemerintahan tradisional yang ada di Kerinci dahulunya adalah 10 Kemendapoan. Kemendapoan ini setingkat dengan kelurahan tapi sekarang batas administratif wilayah adat mencakup sebuah Kecamatan, karena telah banyak terjadi perubahan mulai dari Pemekaran Kabupaten Kerinci dan Kota Sungai Penuh sampai dengan pemekaran beberapa Desa. Mendapo muncul karena kehendak Masyarakat Kerinci dan juga inisiatif Kolonial Belanda yang mengajak Pemuka adat, baik Depati, Ninik Mamak, Tengganai, Alim Ulama, Cerdik Pandai dan pemuda (Hulubalang) untuk mengadakan musyawarah pembentukan suatu sistem pemerintahan baru. Pembentukan Kemendapoan ini bertujuan bagi Belanda untuk mengurangi dominasi kepemimpinan Depati di wilayah adatnya yang di takutkan Belanda akan menjadi bumerang bagi kedudukan Belanda dalam wilayah Kerinci.

Pendampingan Digitalisasi Pemetaan Situs Sejarah Kerinci dan Sungai Penuh dengan Menggunakan GIS Zami, Rahyu; Putra, Benny Agusti; Zahara, Mina
Jurnal SOLMA Vol. 14 No. 2 (2025)
Publisher : Universitas Muhammadiyah Prof. DR. Hamka (UHAMKA Press)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/solma.v14i2.18920

Background: Kegiatan ini bertujuan untuk memetakan situs cagar budaya yang ada di Kabupaten Kerinci dan Sungai Penuh menggunakan arcGIS bertujuan melestarikan warisan sejarah sekaligus meningkatkan aksesbilitas masyarakat. Metode: Kegiatan ini menggunakan Participatory Action Research (PAR), dengan langkah, (1) koordinasi dengan Dinas Pariwisata, (2) analisis kebutuhan dan perancangan peta digital, (3) penentuan titik lokasi, dan (4) pelatihan GIS bagi pemangku kepentingan. Hasil: Kegiatan ini menghasilkan dashboard interaktif yang menampilkan sebaran 18 situs cagar budaya (77,78% terawat, 11,11% rusak) serta rute wisata. Dampak kegiatan meliputi peningkatan kapasitas SDM pemerintah dalam pengelolaan situs, mempermudah akses kunjungan wisatawan dan kesadaran masyarakat akan nilai sejarah. Kesimpulan: Pengabdian ini membantu mengatasi masalah situs cagar budaya yang kurang dikenal dan membuat lebih mudah bagi para wisatawan untuk mencapai lokasi tempat bersejarah di Kerinci dan Sungai Penuh.

Sayyidina Ali And Khawarij’s Story in Qawaid Al-Iman fi Bayan Al-Iman Manuscript by Sheikh Tengku H. Muhammad bin Alim Zahara, Mina; Fahri, Ismail; Marselia, Febi
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i1.8497

This study explores two primary themes: the Qawaid al-Iman fi Bayan al-Iman manuscript by Sheikh Tengku H. Muhammad bin Alim, and the narrative of Sayyidina Ali's interrogation by the Khawarij, as presented in this manuscript. Employing a qualitative research methodology, the study aims to examine these issues in depth, utilizing a philological approach to analyze the text. The research adopts a descriptive framework to detail the manuscript's characteristics, with an emphasis on the systematic steps of philological analysis, including text identification, manuscript cataloging, description, comparative study, transliteration, and translation. The findings indicate that the manuscript titled Qawaid al-Imani fi Bayan al-Iman (The Principles of Faith: An Exposition of the Pillars of Belief) was authored by Sheikh Tengku H. Muhammad bin Alim during his Islamic missionary work in Muara Jernih Village between 1970 and 1980, with the work completed five years prior to his death. The manuscript spans 127 pages and is written in Malay Arabic. In addition, the study explores the episode in which Sayyidina Ali is questioned by the Khawarij. His responses, characterized by his profound knowledge and rhetorical skill, successfully persuade the Khawarij to reconsider their stance and ultimately return to the fold of Islam.

Tigo Luhah Tanah Sekudung Customary Criminal Law as a Mirror of Local Wisdom: The Survival of Traditional Values in the Midst of Modernity Zahara, Mina; Hadi , Samsu
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 7 No. 2 (2025): Desember (In Press)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tigo Luhah Tanah Sekudung Customary Criminal Law is a form of traditional legal system that lives and is practiced by indigenous peoples as a guideline in maintaining social order and harmony of life together. This research aims to analyze the customary criminal law as a mirror of local wisdom and examine the survival of traditional values in the midst of the ever-growing currents of modernity. This research uses a qualitative method with a cultural approach, which places customary law as a cultural product full of meaning, values, symbols, and social norms. Data collection techniques are carried out through participatory observation, in-depth interviews with indigenous leaders, stakeholders, and local communities, as well as documentation studies of customary texts and applicable legal practices. The results of the study show that the Tigo Luhah Tanah Sekudung Customary Criminal Law not only functions as an instrument for conflict resolution, but also as a means of inheriting moral values, restorative justice, and social solidarity. Despite facing the challenges of modernization and the state's formal legal system, this customary criminal law survives through a process of adaptation, compromise, and strong social legitimacy in society. This resistance emphasizes that local wisdom has a strategic role in maintaining cultural identity and providing alternative contributions to the development of justice and rooted in local values. Abstrak. Hukum Pidana Adat Tigo Luhah Tanah Sekudung merupakan salah satu bentuk sistem hukum tradisional yang hidup dan dipraktikkan oleh masyarakat adat sebagai pedoman dalam menjaga keteraturan sosial dan harmoni kehidupan bersama. Penelitian ini bertujuan untuk menganalisis hukum pidana adat tersebut sebagai cermin kearifan lokal serta menelaah kebertahanan nilai-nilai tradisional di tengah arus modernisasi yang terus berkembang. Penelitian ini menggunakan metode kualitatif dengan pendekatan budaya, yang menempatkan hukum adat sebagai produk budaya yang sarat makna, nilai, simbol, dan norma sosial. Teknik pengumpulan data dilakukan melalui observasi partisipatif, wawancara mendalam dengan tokoh adat, pemangku kepentingan, dan masyarakat setempat, serta studi dokumentasi terhadap naskah adat dan praktik hukum yang berlaku. Hasil penelitian menunjukkan bahwa Hukum Pidana Adat Tigo Luhah Tanah Sekudung tidak hanya berfungsi sebagai instrumen penyelesaian konflik, tetapi juga sebagai sarana pewarisan nilai-nilai moral, keadilan restoratif, dan solidaritas sosial. Meskipun menghadapi tantangan modernisasi dan sistem hukum formal negara, hukum pidana adat ini tetap bertahan melalui proses adaptasi, kompromi, dan legitimasi sosial yang kuat dalam masyarakat. Kebertahanan tersebut menegaskan bahwa kearifan lokal memiliki peran strategis dalam menjaga identitas budaya serta memberikan kontribusi alternatif dalam pembangunan hukum yang berkeadilan dan berakar pada nilai-nilai lokal.

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