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All Journal Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Jurnal Pariwisata PaRAMA : Panorama, Recreation, Accomodation, Merchandise, Accessbility Life and Death: Journal of Eschatology Dharmakirti : International Journal of Religion, Mind and Science
Rahayu, Ni Wayan Sri
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Religion Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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BISSU: PENDETA BUGIS KUNO PADA KEGIATAN PARIWISATA DI KECAMATAN SEGERI Rahayu, Ni Wayan Sri
Jurnal Pariwisata PaRAMA : Panorama, Recreation, Accomodation, Merchandise, Accessbility Vol 5 No 1 (2024): Jurnal Pariwisata PaRAMA : Panorama, Recreation, Accomodation, Merchandise, Acces
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/jpp.v5i1.695

Abstract

Masyarakat Bugis sangat terkenal dengan tradisi kebudayaannya, salah satunya yakni mengenai keberadaan Bissu di Kecamatan Segeri. Bissu merupakan sebutan untuk pendeta Bugis Kuno. Penelitian ini mengungkap mengenai peranan Bissu dalam kegiatan pariwisata di Kecamatan Segeri. Hasil Penelitian yakni Peranan Bissu di Kecamatan Segeri kini tidak hanya dalam kegiatan upacara adat saja, namun kini telah banyak ditemukan Bissu yang bekerja sebagai perias salon (Indo’Botting), sebagai penjaga sanggar, maupun Bissu yang ikut berpartisipasi dalam kegiatan teater I La Galigo. Implikasi dari keberadaan Bissu di Kecamatan Segeri yakni kegiatan pariwisata yang terdapat di Kabupaten Pangkep dapat berkembang dengan baik, dimana atraksi-atraksi yang dilakukan oleh Bissu mampu menarik parawisatawan tidak hanya wisatawan lokal tetapi juga tingkat Internasional. Selain itu, dengan tetap eksisnya Bissu di Kecamatan Segeri kegiatan-kegiatan adat dan tradisi Bugis kuno masih tetap terjaga hingga saat ini.
PERUBAHAN SOSIAL EKONOMI MASYARAKAT DESA SIDEM TULUNGAGUNG JAWA TIMUR Rahayu, Ni Wayan Sri; Sudarsana, Wayan; Putra, I Gede Adiyana
Jurnal Pariwisata PaRAMA : Panorama, Recreation, Accomodation, Merchandise, Accessbility Vol 5 No 1 (2024): Jurnal Pariwisata PaRAMA : Panorama, Recreation, Accomodation, Merchandise, Acces
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/jpp.v5i1.696

Abstract

Perubahan sosial ekonomi masyarakat Desa Sidem diamati karena Desa Sidem merupakan salah satu desa sentra industri genteng di Kecamatan Gondang Kabupaten Tulungagung. Dalam penelitian ini menggunakan metodologi sejarah ekonomi. Teori yang digunakan dalam penelitian ini untuk membantu mengungkapkan permasalahan dalam fenomena sejarah yaitu dengan menggunakan teori sejarah Ida Bagus Sidemen. Hasil penelitian menunjukkan bahwa proses berdirinya industri kecil maupun industri menengah yang terdapat di Desa Sidem dilatar belakangi oleh faktor internal maupun faktor ekternal. Faktor internal dapat berupa dorongan dalam diri masyarakat untuk meningkatkan taraf hidup serta faktor dari luar dapat berupa kondisi alam yang sangat mendukung seperti kondisi tanah liat yang sangat cocok digunakan sebagai bahan pembuatan genteng dan batu bata. Jenis industri kecil di Desa Sidem dapat beruapa industri batu bata dan genteng sedangkan industri menengah dapat berupa wisata Edukasi Kampung Susu Dinasty. Strategi yang telah dijalankan untuk meningkatkan industri di Desa Sidem yakni dapat berupa pelatihan desain produk, pelatihan promosi dan pemasaran, menjalin kerjasama, serta membentuk struktur organisasi. Implikasi dari keberadaan industri kecil maupun industri menengah di Desa Sidem yakni berupa peningkatan pendapatan pemerintah desa, peningkatan kesejahteraan masyarakat desa, serta peningkatan infrastruktur menuju Desa Sidem.
ADAPTASI DHARMIKA DALAM BERAGAMA HINDU Rahayu, Ni Wayan Sri; ., Sugiarti
Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu Vol 15 No 2 (2024): Widya Genitri: Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu
Publisher : STAH Dharma Sentana Sulawesi Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36417/widyagenitri.v15i2.658

Abstract

Abstract Religious conversion is certainly not a new phenomenon in people's lives, this is also the case with people in Toili District, Banggai Regency, Central Sulawesi Province. However, what is very interesting to reveal is related to how conversion actors can carry out the adaptation process to the new environment. Therefore, this research tries to reveal 1) What is the adaptation process of Dharmikas? (2) What obstacles do Dharmikas face in the adaptation process? (3) The efforts made by Dharmikas in facing obstacles to adapting. The results of the research are that there are two adaptation processes carried out by Dharmikas, namely conformity adaptation or the adaptation process by agreeing to cultural goals as well as ways to achieve cultural goals. The second is adaptation by taking a role in the community, either participating in the activities of the Service Banjar or Traditional Banjar. The obstacles faced by Dharmikas in building adaptation are the lack of acceptance of Dharmikas in their husband's family and secondly, namely the lack of guidance specifically carried out by village leaders or Hindu institutions in developing and providing understanding to Dharmikas regarding Hindu teachings. The efforts made by the Dharmikas in facing obstacles in building adaptation include strengthening their commitment to remaining on the path of Hindu Dharma by always asking figures or community members who are considered to understand Hindu teachings and building good relationships with neighbors.
Overcoming the problems of translating vedic literature in indonesian language through sri aurobindo's vedic interpretation method Holay, Rutvij; Maheswari, Prashanthy Devi; Ismagulova, Symbat; Rahayu, Ni Wayan Sri
Dharmakirti : International Journal of Religion, Mind and Science Vol. 2 No. 1: (October) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v2i1.2024.1253

Abstract

Background: The Vedas are the earliest texts known to humanity. Given their status as an ancient text, as well as the loss of Vedic knowledge over the centuries, it is unsurprising that understanding them presents a significant challenge to modern readers, particularly in terms of their use of archaic language, symbols, and parables. As a result, there is a significant discrepancy between the interpretation of the Vedas by the Vedic people and by modern scholars. Meanwhile, in the modern era, Western scholars engage in research and translation of the Vedas without fully grasping their significance as perceived by the Rishis. This presents a challenge in attempting to comprehend the Vedic texts. Accordingly, the objective of any translation of sacred literature must be to bridge this interpretive gap and to retain the significance of the original words. Methods: In Hinduism, as some of the archaic words, some of which only appear once and constitute around 25% of the Vedas, disappeared from common usage, the method of translation and interpretation of these words was first developed by Yāska, and added on to by Sāyaṇa. It is therefore crucial to gain an understanding of, and to develop the skills of, these three individuals. Focusing on more recent times, Sri Aurobindo (who died in 1950) provided more practical and accessible guidance for the present era. His method of Vedic interpretation is a synthesis of linguistic proficiency as delineated in Nirukta, an appreciation for symbolism, and an understanding of psychological principles, thereby ensuring that the words of the Vedas retain their capacity to resonate with individuals on a personal level. Findings: This entails a comprehensive examination that encompasses a profound grasp of the symbolism, philosophy, and spiritual intent enshrined in the Vedas. Sri Aurobindo's approach integrates symbolic interpretation with a broad cosmic vision, thereby enabling the translator to capture the spiritual core of the sacred text while remaining faithful to its original context. Conclusion: Furthermore, this method considers the relevance and applicability of Vedic teachings in contemporary Indonesian culture.
The eschatological traces in the cult of maharsi markandeya an interpretation of samādhi at Pura Pucak Payogan, Bali Asmariani, Anak Agung Raka; Rahayu, Ni Wayan Sri; Lochan, Arhana
Life and Death: Journal of Eschatology Vol. 3 No. 1: (July) 2025
Publisher : Institute for Advanced Science Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/lad.v3i1.2025.2120

Abstract

Background: This study explores the eschatological dimensions embedded in the veneration of Maharsi Markandeya at Pura Pucak Payogan Bali, particularly through the interpretation of his samādhi (spiritual absorption) as a culmination of sacred life and transcendence. The aim is to analyze how the notion of moksha (liberation) is ritualized, spatialized, and narrated through cultic practices and collective memory within Balinese Hindu communities. Previous studies on Balinese religiosity have primarily focused on ritual systems, ancestral worship, and temple networks, but little attention has been paid to eschatological interpretations of samādhi shrines as sites of spiritual transcendence. Methods: This article adopts a qualitative approach using ethnographic fieldwork, textual interpretation of Hindu philosophical sources (particularly Vedānta and Yoga Sūtra), and spatial-symbolic analysis of the temple architecture and rituals associated with Pura Pucak Payogan. Findings: The findings reveal that Maharsi Markandeya’s samādhi is perceived not merely as a memorial site but as an eschatological axis where the duality between life and death dissolves. This perception is enacted through pilgrimage practices, offerings, and narratives that position the site as a symbolic gateway to liberation. The integration of eschatological doctrine into living religious practices reflects a dynamic fusion of textual philosophy and local ontology. Conclusion: The study concludes that Pura Pucak Payogan functions as a liminal sacred space encoding the ideal of divine union, and that the cult of Maharsi Markandeya offers a living model of eschatological embodiment in the Hindu-Balinese tradition. Novelty/Originality of this article: The novelty of this study lies in its interdisciplinary interpretation of samādhi as an eschatological site and in highlighting the fusion of theological vision with ritual practice in contemporary Balinese spirituality.
Movement of Hindu Religious Education in The Era of The Kingdom of Majapahit Marsono; Rahayu, Ni Wayan Sri
Dharmakirti : International Journal of Religion, Mind and Science Vol. 1 No. 1: (October) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v1i1.2023.266

Abstract

The history of the Hindu-Buddhist Kingdoms in the Archipelago does not only talk about politics but also about civilization and efforts to improve education. Education is a human need since ancient times. Leaders from various eras attempted to build Educational centers to educate citizens. During the time of the kingdoms in the archipelago, educational centers had been built to develop superior human resources. Majapahit was a large empire in the archipelago that was able to survive for several centuries. As a large empire, Majapahit has a good education system with its institution called mandala kadewaguruan (Education Center). Kadewaguruan is led by a mahāresi who is also called śiddharesi, dewaguru, therefore this education center is called Kadewaguruan. Based on information from various texts, the identifying elements of a religious education center (mandala kadewaguruan ) are: (1) a large place; (2) pottery-ceramics were found; (3) various religious artifacts were found; (4) away from the crowds; and (5) reported in the text. Mandala Kadewaguruan as an educational institution in the Majapahit era divides the education stage into 2 stages, which are called the preparatory stage and the core stage. The article examines in more depth the Hindu education center in the Majapahit era by conducting field research, analyzing research, documents and texts related to Hindu education in the Majapahit era. In this era, education is carried out comprehensively with learning taking place throughout the day. Students can learn various values of life in addition to learning according to the level taught.
The conservation of the white cattle of Taro as a representation of Prāṇī-Dharma values, biodiversity preservation, and religious heritage Rahayu, Ni Wayan Sri; Joyo, Puspo Renan; Binawati, Ni Wayan Sariani
Dharmakirti : International Journal of Religion, Mind and Science Vol. 3 No. 1: (October) 2025
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v3i1.2025.2308

Abstract

Background: The breeding of white cattle in Taro Village, Bali, is not merely an agricultural or economic activity, but one deeply intertwined with spiritual values rooted in the concept of Prāṇī-Dharma. In this context, white cattle are revered not only as symbols of prosperity and wealth, but also as sacred beings that embody harmony between humans and nature. This study aims to explore how the breeding of white cattle in Taro functions as a representation of Prāṇī-Dharma values, particularly in relation to the preservation of tradition and ecology.  Methods: Employing a qualitative case study approach, this research involved in-depth interviews with breeders, religious figures, and local community members, as well as field observations of rituals and cattle-rearing practices. The data were analyzed thematically to identify the connections between Hindu spiritual concepts and the practice of white cattle breeding.  Finding: The findings reveal that the breeding of Taro’s white cattle reflects an integration of spiritual and ecological dimensions within the local community. The white cattle are regarded as symbols of purity and environmental balance, protected through the principles of Ahimsa (non-violence) and Karuṇā (compassion), which lie at the heart of Prāṇī-Dharma. This practice also plays a vital role in the conservation of living beings and the preservation of local cultural traditions. Conclusion: The study concludes that the breeding of white cattle in Taro is not only a conservation practice but also a means of reinforcing moral and spiritual values within Hindu society. This research contributes to the understanding of the relationship between divine ecology and traditional conservation, enriching the discourse on how religion and local culture support environmental sustainability. Novelty/Originality of this article: The uniqueness of this study lies in the placement of white cattle breeding in Taro as an applied model of Prāṇī-Dharma, which shows how spiritual ethics directly influence conservation practices.
Co-Authors Asmariani, Anak Agung Raka Binawati, Ni Wayan Sariani Holay, Rutvij Ismagulova, Symbat Joyo, Puspo Renan Lochan, Arhana Maheswari, Prashanthy Devi Marsono Putra, I Gede Adiyana Sugiarti . Wayan Sudarsana