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All Journal Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Jurnal Dharma Duta Satya Widya: Jurnal Studi Agama Belom Bahadat : Jurnal Hukum Agama Hindu Jurnal Penelitian Agama Hindu Jurnal Pengabdian Masyarakat Waradin Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Dharmakirti : International Journal of Religion, Mind and Science Tampung Penyang: Jurnal Ilmu Agama dan Budaya Hindu International Proceeding On Religion, Culture, Law, Education, And Hindu Studies

Joyo, Puspo Renan

Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Author-ID : 1891354

Religion Arts Humanities Computer Science & IT Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 19 Documents Claim Missing Document

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An Analysis Of Brahmacārin Ethics In Manawa Dharmaçastra (Hindu Law Compendium) Puspo Renan Joyo; Ni Kadek Surpi
Jurnal Penelitian Agama Hindu Vol 5 No 3 (2021)
Publisher : Jayapangus Press

Penelitian ini bertujuan untuk mengungkap etika brahmacārin di dalam kitab Manawa Dharmaçastra. Penelitian ini merupakan penelitian kepustakaan (library research), dengan jenis penelitian kualitatif. Metode dalam penelitian adalah deskriptif, dengan menggunakan analisis deskriptif interpretatif. Teori yang digunakan adalah teori Hermeneutika Hans-Georg Gadamer. Sumber data primer dalam penelitian ini adalah kitab Manawa Dharmaçastra. Berdasarkan kajian yang telah dilakukan, maka dapat diungkap etika brahmacārin dalam tinjauan kompendium hukum Hindu (kitab Manawa Dharmaçastra) sebagai berikut: kewajiban bhakti kepada tuhan dan ācārya; kewajiban berbusana bersih dan mengendalikan indria; kewajiban hidup sederhana; kewajiban mengabdi kepada ācārya; tidak duduk di tempat ācārya; kewajiban mengucapkan salam, penghormatan perkenalan diri; kewajiban menghormati perempuan; kewajiban mengendalikan panca indria; kewajiban berbhakti kepada leluhur dan dewata; berpantang: judi, gosip, bohong, menyakiti, onani/masturbasi, introvert dan seks; kewajiban tidur lebih malam, bangun lebih pagi, makan lebih sedikit dan berpakaian lebih sederhana dari ācārya; menjaga sikap duduk dan sopan santun; pantang menyebut nama guru tanpa gelar kehormatannya; kewajiban menguncarkan mantra suci di waktu subuh dan senja kala; dan kewajiban menghormati ācārya, ayah, ibu dan kakak.

Relevansi Nilai Lokasamgraha Terhadap Wacana Politk Identitas Dan Masa Depan Kebangsaan Puspo Renan Joyo; Mujiyono Mujiyono; Kadek Ayu Ariningsih
Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan
Publisher : Jayapangus Press

This article is a study of national identity, identity politics, and the value of Lokasamgraha in Hinduism and their relevance to the escalation of identity politics and the discourse of the future of the nation. This is a library research with qualitative approach. Lokasamgraha is a material object in this research. This research used data collection techniques and using data analysis, namely: interpretative, holistic and descriptive. Results of this study are: 1) national identity is Bhinneka Tunggal Ika inspired by Pancasila and Undang-Undang Dasar 1945, and explored into three, fundamental identity, instrumental identity, and natural identity; 2) identity politics is irrelevant and has lost its meaning. The emergence of identity politics lately must be viewed as a threat and sabotage against the existence of Indonesia. And the last is 3) the value of Lokasamgraha is at odds with identity politics but found similar resonance with the discourse on the future of the nation. Lokasamgraha finds its urgency in two things, namely: identity politics and the future of nation.

Kisah Kesetiaan Bhisma Pada Hastinapura: Fenomena Pergeseran Etika Deontologi Menuju Teleologi Puspo Renan Joyo
Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Vol 12 No 2 (2021): Pendidikan Agama dan Budaya Hindu
Publisher : Jurusan Dharma Acarya STAHN-TP Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/ba.v12i2.724

This article aims to examine the story of Bhisma's loyalty to Hastinapura from an ethical perspective. The contents of this study answer three main questions, namely: What is the description of Bhisma's loyalty to Hastinapura? What caused Bhisma's change of allegiance to Hastinapura? How did Bhisma's loyalty to Hastinapura change from an ethical perspective? This research is a library research using a qualitative approach. The material object of the study is the loyalty of Bhisma in the Mahabharata story and the formal object is ethics. Data collection in this study was conducted through document studies on primary and secondary data sources that have relevance to the research theme. The results of this study indicate that in fact Bhisma is a loyal figure. The stagnation of Bhisma's loyalty to Hastinapura was caused by the behavior of the Kauravas deviating from the values of truth, a value that Hastinapura has always upheld. In the hands of the Kauravas, these values have been degraded. Bhisma's attitude which ultimately chose to be 'unfaithful' to Hastinapura is a form of Bhisma's loyalty in another definition, a true definition of loyalty, namely 'faithfulness to the truth'. From an ethical perspective, Bhisma's attitude shows an ethical shift, from deontological ethics to teleological ethics.

Bhakti Marga: Jalan Menuju Tuhan Melalui Cinta Kasih Puspo Renan Joyo
Dharma Duta Vol 16 No 1 (2018): Jurnal Dharma Duta
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v16i1.151

Tulisan ini adalah studi tentang metode pendekatan diri kepada Tuhan melalui Bhakti. Di dalam agama Hindu, upaya mendekatkan diri kepada Tuhan dapat ditempuh melalui pelbagai cara atau metode. Setidaknya dikenal empat cara yang secara populer diketahui sebagai Catur Marga. Keempat itu adalah, Bhakti jalan bhakti, Jnana, Karma dan Raja. Jalan Bhakti merupakan metode pemujaan Tuhan bagi orang-orang yang bertemperamen bhakti. Ini adalah jalan yang terbatas pada Tuhan dan mereka yang mencari penyatuan melalui cinta kasih. Jalan ini merupakan kasing sayang yang mendalam kepada Tuhan, yang merupakan jalan kepatuhan atau pengabdian. Bhakti merupakan satu pengetahuan spiritual terpenting Mereka yang mencintai Tuhan tak memiliki keinginan ataupun kesedihan. Ia tak pernah membenci makhluk atau benda apapun, dan tak pernah tertarik dengan objek-objek duniawi. Ia merangkul semuanya kedalam dekapan hangat kasing sayangnya. Kama (keinginan duniawi) dan trsna (kesenangan/kemelekatan terhadap duniawi) merupakan musuh dari rasa bhakti. Selama ada jejak-jejak keinginan dalam pikiran terhadap objek duniawi, kita tak pernah memiliki kerinduan yang mendalam terhadap Tuhan.

HARMONI NILAI-NILAI PANCASILA DALAM AGAMA HINDU Puspo Renan Joyo
Dharma Duta Vol 15 No 2 (2017): Jurnal Dharma Duta
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v15i2.249

Pancasila is the foundation and ideology of the state. It is a formula consisted of the essences of the values of customs, cultures, and religions which are highly valued by the Indonesian people. Radicalism, terrorism, religious intolerance, and the attempts to push religion as a new ideology is an anomalous phenomenon against the spirit of Pancasila. There is a problem of understanding of the values of Pancasila from religious perspective. This paper aims at tracking the values of Pancasila in Hinduism, as an effort to correlate the values of Pancasila with Hinduism. The theoretical frameworks and analysis used to help decipher the discussion of this paper were semiotics and content analysis. The results show that the values of Pancasila are in harmony with the values contained in the teachings of Hinduism, such as Godly values, religious tolerance, humanism and brotherhood, unity in diversity, deliberation, and social justice.

Mengenal Mahatma Gandhi Dan Ajarannya Puspo Renan Joyo
Dharma Duta Vol 17 No 1 (2019): Jurnal Dharma Duta
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v17i1.335

According to Campbell, that human life is the eternal desire of unremitting struggle for power for the sake of power and only stopped when death arrives. Hobbes assumes that the power that is the embryo of conflict. Really, history records that the human journey always coincided with the dispute, up to now, even showing increasing escalation. The middle of this dispute, Mahatma Gandhi was present as a difference that the dispute actually is not inevitable at all. Without pretending that what is delivered Gandhi is the perfect remedy to overcome war, but interestingly Gandhi gives an idea capable of dealing with so many injuries. This article explains about the profile, struggle and teachings of Gandhi.

DIALEKTIKA MORAL DALAM TEKS SARASAMUCCAYA Puspo Renan Joyo
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.539

Moral values have a sense of urgency in human culture and civilization. As a value, moral is the means to organize life together. Especially in an era of globalization, the world becomes open and bond moral values began to weaken. Society in crisis in all fields and the most severe crisis is moral. Sarasamuccaya as one source of value in Hinduism has a spirit and synergy of the moral, and cultural dialectic. Through the hermeneutics theoretical framework, this paper seeks to interpret and display the ideas of morality in the Text Sarasamuccaya. This discussion will focus on the moral aspect of thought, speech, and behavior. Why? Because in this area the movement of moral values occurs. Thus, Sarasamuccaya, very straightforward, and technical reminds us to always consider every activity of thought, speech, and behavior in order not to deviate from the guidelines of morality. The results of this study indicate that Sarasamuccaya explains morality in three, important areas, namely thoughts, speeches, and behaviors.

Ahimsa:Nalar Gandhi Tentang Perlawanan Puspo Renan Joyo
Satya Widya: Jurnal Studi Agama Vol 1 No 1 (2018): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v1i1.18

Kedamaian adalah dambaan setiap makhluk, tidak hanya bagi umat manusia, tumbuhan dan binatang pun memerlukan kedamaian itu. Sayangnya, harapan itu tidak semudah yang dipikirkan. Thomas Hobbes berasumsi bahwa manusia adalah sebuah mesin anti sosial. Seluruh tindakan manusia mencakup penggabungan rasio dan keinginan dalam bentuk nafsu dan pengelakan. Keinginan memberi tujuan tindakan manusia, rasio mengintimkan sarana untuk mencapai tujuan itu, yang oleh Hobbes disebut ‘kekuasaan’. Oleh karena itu, kehidupan manusia adalah hasrat abadi yang tidak kunjung padam untuk meraih kekuasaan demi kekuasaan dan hanya berhenti ketika kematian tiba. Derasnya hasrat manusia atas banyak hal yang hadir secara alamiah adakalanya tidak sebanding dengan kemampuan pengendaliannya. Akibatnya, ia menjadi bias dan menerabas kaidah-kaidah moral, serta turut andil atas lahirnya kekerasan. Kekerasan adalah pelanggaran terhadap kebutuhan dasar kehidupan manusia. Kabar baiknya, sejarah memberikan catatan bahwa kekerasan dapat dielakkan. Inilah tujuan yang menantang setiap kita untuk memusatkan segenap akal budi, daya cipta, kekuatan jiwa dan badani pada peluang mewujudkan perdamaian. Tulisan ini adalah studi tentang pemikiran Gandhi mengenai tindakan tanpa kekerasan (Ahimsa) yang menawarkan satu gagasan dimana dilema-dilema moral mampu diselesaikan dengan mereduksi begitu banyak luka.

Konsep Brahmān Dalam Muṇḍaka Upaniṣad Dan Relevansinya Terhadap Multikulturalisme Di Indonesia Puspo Renan Joyo; Siti Murtiningsih; Sindung Tjahyadi
Jurnal Penelitian Agama Hindu Special Issue Budaya dan Pendidikan
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (366.327 KB)

This paper examines two issues, which are the concept of Brahmān in the Muṇḍaka Upaniṣad from theological and philosophical studies; and the relevance of the concept of Brahmān and multiculturalism in Indonesia. The first study is a theological study to examine the concept of Brahmān based on beliefs that are supported by the truth of the scriptures, while a philosophical study is to understand the concept of Brahman from the aspect of rationality or reason. The philosophical approach is divided into three arguments, namely; ontological, cosmological, and morality. The second study is to find the relevance of the concept of Brahmān, both from a theological and philosophical perspective towards multiculturalism in Indonesia. The results of the study are to provide insight of the concept of Brahmān as well as its values that are relevant to the discourse on Indonesian multiculturalism and its challenges. This study applied a factual historical research model regarding texts with material objects of the Brahmān concept in the Muṇḍaka Upaniṣad. The main data of this study was the Muṇḍaka Upaniṣad, by Radhakrishan. The data was obtained through library research and then processed using an interactive model through the stages of data condensation, data display, drawing, and verifying conclusions. This study used interpretation and description data analysis. The results of this study indicate that Brahmān is the only reality, the highest, and absolute. There are two aspects of Brahmān, the Nirguṇa (transcendent-impersonal) and Saguṇa (immanent-personal) aspects. The concept of Brahmān in the Muṇḍaka Upaniṣad and multiculturalism has relevance and is in the same spirit.

Relevansi Ontologi Brahman dan Ātman dalam Kitab Īṣāvasya Upaniṣad dengan Pluralitas Agama di Indonesia Puspo Renan Joyo; Siti Murtiningsih
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 7, No 01 (2021): Jurnal SMaRT Studi Masyarakat, Religi dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Indonesia is a plurality country which is indicated by the diversity of ethnicities, races, customs, languages, and religions. Plurality, including religion, can have implications for cooperation but also conflict. The facts show that the plurality of religions in Indonesia is in trouble. But inherently, all religions, including Hinduism, also have values that can overcome the problem of plurality, which is hidden in its theological concepts. This study aims to explore the Brahman and Ātman in the Īṣāvasya Upaniṣad ontologically and its relevance to the plurality of religions in Indonesia. This research is library research using a qualitative approach. The material objects of the research are Brahman and Ātman in the Īśāvasya Upaniṣad. Data collection in this study was carried out through document studies on primary and secondary data sources. Data analysis in this study used methodical steps of descriptive, interpretative, and holistic analysis. The results showed that the study of Brahman and Atman was ontologically described in several categories, including substance, quantity, quality, place, time, position, ownership, and action. In addition, this study contains value concepts relevant to religious plurality, including kinship, tolerance, harmony, divinity, holiness, nobility, brotherhood, empathy, love, and mutual respect.

Co-Authors Agung Adi Binawati, Ni Wayan Sariani Ervanta Restulita Liber Sigai, Ervanta Restulita I Gede Arya Juni Arta I Wayan Salendra Kadek Ayu Ariningsih Krisna S. Yogiswari Kunti Ayu Vedanti Mujiyono Mujiyono Ni Kadek Surpi Ni Luh Ersania Ni Putu Eka Merliana Rahayu, Ni Wayan Sri Rupiadi Rupiadi Septiana Dwiputri Maharani Sindung Tjahyadi Sindung Tjahyadi Siti Murtiningsih Siti Murtiningsih susi susi Tiwi Etika

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