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Analisis Kritis Perkawinan Yang Dilarang Di Indonesia Ditinjau Dari Fiqih Perbandingan Mazhab Nasoha, Ahmad Muhamad Mustain; Wiedhar Saputri, Ananda Megha
Jurnal Bedah Hukum Vol. 6 No. 1 (2022): Jurnal Bedah Hukum
Publisher : Fakultas Hukum, Universitas Boyolali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36596/jbh.v6i1.771

Abstract

This research examines Law of the Republic of Indonesia Number 1 year 1974 concerning Marriage in terms of Comparative Fiqh of Schools. There are several marriages that are prohibited in Indonesia, for example marrying parents in-laws, marrying daughters-in-law and so on. Marriage is one part of the Shari'a which is discussed in Kutubul Mu'tabarah. Especially the four schools of thought. So it is very important for us to know the opinions of the mazhab scholars to enrich the references in order to provide justice and utilitarian law to all Indonesian citizens. This research is a normative legal research, is normative. The approach used is a normative juridical approach. The types of data used include primary data, namely:1945 Constitution of the Republic of Indonesia and in particular Law of the Republic of Indonesia Number 1 year 1974 concerning Marriage in the part of marriage that is prohibited,and secondary data, namely library data which includes official documents, books of the salaf scholars, research books, scientific journals and so on. And tertiary data taken from excyclopedias and dictionaries. The data obtained is then analyzed using the Content Analysis method (content analysis) against the laws and regulations which are primary data. From this research it was found that Based on the research and analysis conducted, it is concluded that knowledge about marriages that are prohibited from being reviewed in Cross-Mazhab is very important to be studied by legal experts and scientists in Indonesia and the world in general. Penelitian ini meneliti tentang Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan ditinjau Dari Fiqih Perbandingan Mazhab. Ada beberapa perkawinan yang dilarang di Indonesia mislanya menikahi mertua, menikahi menantu dan lain sebagainya. Perkawinan merupakan salah satu bagian dari syariat yang dibahas didalam Kutubul Mu’tabarah. Khususnya Mazhab empat. Maka perlu sekali kita mengetahui pendapat para ulama mazhab untuk memperkaya referensi dalam rangka memberikan keadilan dan utilitarian hukum kepada seluruh warga negara Indonesia. Penelitian ini merupakan merupakan penelitian hukum normatif, bersifat normatif. Pendekatan yang digunakan menggunakan metode pendekatan yuridis normatif. Jenis data yang digunakan adalah meliputi data primer yaitu Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 dan khususnya Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan pada bagian bagian perkawinan yang dilarang, dan data sekunder yaitu data pustaka yang mencakup dokumen-dokumen resmi, Kitab-kitab para ulama salaf, buku-buku hasil penelitian, jurnal ilmiah dan sebagainya. Dan data tersier yang diambil dari eksiklopedi dan kamus. Data yang diperoleh kemudian dianalisis menggunakan cara Content Analiysis ( analisis isi ) terhadap peraturan perundang-undangan yang merupakan data primer. Dari penelitian ini didapatkan bahwa berdasarkan penelitian dan analisis yang dilakukan, dihasilkan kesimpulan bahwa Islam dalam menjalankan syariatnya memiliki banyak sekali mazhab Fiqih. Maka pengetahuan tentang Perkawinan-perkawinan yang dilarang ditinjau dalam Lintas Mazhab ini sangat penting untuk dipelajari oleh para Ahli Hukum dan Ilmuan di Indonesia dan dunia umumnya. Karena tidak menutup kemungkinan akan terjadi Revisi Undang-undang Perkawinan yang mana pembuat aturan perlu juga memperhatikan perbedaan pendapat diantara para Ulama Fiqih.
Legalitas Perkawinan Beda Agama dalam Sudut Pandang Undang-Undang Perkawinan dan Undang-Undang Administrasi Kependudukan Dikaitkan dengan Hak Asasi Manusia Wiedhar Saputri, Ananda Megha; Sutarni, Nanik; Sholikah, Dwi Imroatus
Jurnal Bedah Hukum Vol. 7 No. 1 (2023): Jurnal Bedah Hukum
Publisher : Fakultas Hukum, Universitas Boyolali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36596/jbh.v7i1.1017

Abstract

The background of this research is that interfaith marriages are not explicitly regulated in Law no. 16 of 2019 concerning Amendments to Law no. 1 of 1974 concerning Marriage, so there is a legal vacuum to strictly regulate interfaith marriages in Indonesia. This is because more and more people in Indonesia are doing interfaith marriages. With the Law no. 23 of 2006 concerning Population Administration (UU Adminduk) can accommodate interfaith marriages being disabled, but in practice it is best not to do so. Article 35 letter a of the Adminduk Law relating to interfaith marriages is a special rule that overrides more general regulations and does not erase old provisions, so that Law no. 16 of 2019 concerning Amendments to Law no. 1 of 1974 concerning Marriage is still valid in the national regulatory system in the field of marriage. With the existence of rules that prohibit interfaith marriages as a solution to overcome the legal vacuum by not giving rights to interfaith marriage actors to register their marriages through a court order. As for the legality of marriage materially, it still returns to the laws of their respective religions, while with regard to formal, civil law relations arising from marriage, if the marriage has received legal recognition, then everything is protected by law. The rejection of interfaith marriages in Indonesia is basically a discriminatory act that is not in accordance with the principles of Human Rights (HAM) itself. However, humans are obliged to prioritize their basic human obligation to comply with their religious laws and the state as law enforcer needs to regulate prohibitions on interfaith marriages so that violations do not occur in society.
The Impact of Globalization of Technology on Treatment and Care Systems For People with Mental Disorders Budi Raharjo, Sri; Pranawa, Burham; Sutarni, Nanik; Wiedhar Saputri, Ananda Megha
Asian Journal of Social and Humanities Vol. 2 No. 9 (2024): Asian Journal of Social and Humanities
Publisher : Pelopor Publikasi Akademika

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59888/ajosh.v2i9.338

Abstract

Globalization is a traditional process of exchanging world paradigms for the work, understanding and aspects of local wisdom of a nation which encourages the emergence of a situation of mutual dependence (interdependence) for technological, economic, health, social and cultural activities. Health globalization is closely related to economic and social globalization as a phenomenon to describe something that is complex or consists of various interrelated elements, such as for example in psychology which describes individual traits or characteristics that cannot be simplified. These changes have an impact on citizens in general and individuals, causing a complex influence on the incidence and causes of mental disorders in population development. In addition, the ways in which mental disorders are understood and shaped by ongoing global shifts. This problem is also possible with increasing industrialization and urbanization, access to western traditions to medical systems will become more common and sophisticated as a shift that can lead to changes in health technology. Internet access is a form of technological progress that cannot be avoided and will influence philosophical, ideological and political views of the world. The prevalence of mental disorders is closely related to social, economic and cultural conditions. If we consider all the previously mentioned changes in information technology, we can easily predict that the form and content of mental disorders, psychological treatments and psychotherapy as well as pharmacotherapy will undergo serious changes. Considering developments in the current era of globalization of modern technology and increasingly fierce competition in society, it is possible that people are not strong enough to live their lives so they can experience mental disorders and it needs to be underlined that mental illnesses can attack anyone.