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Modernitas Nusyuz; Antara Hak dan Kewajiban Ayu, Rizqa Febry; Pangestu, Rizki
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 1 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i1.8711

Abstract

Nusyuz is a wife's disobedience to her husband or to the rules that have been bound by an agreement that has been established because of the marriage bond without reasons justified by syara’. Allah determines the punishment for women who do nusyuz, which is found in QS. An-Nisa verse 34. Nusyuz does not only come from wives, husbands can also be said to be nusyuz if they do not fulfill their obligations in the household. This study focuses on the implications of nusyuz between rights and domestic violence. This research uses a qualitative study that is analytical descriptive method. The results showed that Islam obliges husbands to take three stages to cure the wife's nusyuz, first they have the right to give advice, second they have the right to separate from sleeping with them, the third have the right to beat them. The beatings must not hurt, this punishment is meant to be interpreted as an act to teach a lesson not to hurt. In addition, as the social conditions of society change, the concept of nusyuz needs to be reviewed, because for a wife who leaves the house without her husband's permission, it is considered as nusyuz not in accordance with the present context. In this research hitting is not a part of domestic violence but in the realm of rights but it is not recommended to hit until it causes violence. So in fact the existence of Law Number 23 of 2004 concerning Domestic Violence is to provide a safe presence of women from violence both from the public sphere and in the household.Nusyuz merupakan ketidakpatuhan istri terhadap suami ataupun aturan dan perjanjian yang telah ditetapkan sebelumnya melalui hubungan perkawinan tanpa sebab yang yang tidak disahkan oleh ajaran agama Islam. Allah menetapkan hukuman bagi wanita yang melakukan nusyuz yaitu terdapat dalam QS. An-Nisa ayat 34. Perilaku nusyuz tidak hanya dilakukan oleh istrin melainkan suami juga dapat dikatakan berbuat nusyuz jika suami tidak melakukan kewajibannya dengan baik sebagai suami. Penelitian ini bertujuan menjelaskan modernitas nusyuz antara hak dan KDRT. Penelitian ini menggunakan kajian kualitatif bersifat metode deskriptif analitis. Hasil penelitian menunjukkan bahwa Islam mewajibkan bagi para suami untuk menempuh tiga tingkatan untuk penyembuhan nusyuz istri, pertama berhak memberi nasihat, kedua berhak untuk berpisah tidur dengannya, ketiga berhak memukulnya. Pemukulan tersebut tidak boleh sampai melukai, hukuman ini hendak dimaksudkan untuk menyakiti melainkan untuk memberikan peringatan dan pelajaran bagi istrinya. Selain itu seiring perubahan kondisi sosial masyarakat, maka konsep nusyuz tersebut perlu ditinjau kembali, karena bagi istri yang keluar rumah tanpa seizin suami dianggap sebagai nusyuz tidak sesuai dengan konteks sekarang. Dalam penelitian ini memukul bukanlah termasuk KDRT melainkan dalam ranah hak akan tetapi tidak dianjurkan memukul sampai menimbulkan kekerasan. Maka sejatinya keberadaan UU No. 23 Tahun 2004 terkait KDRT dalam memberikan kenyamanan dan keamanan keberadaan perempuan dari kekerasan baik dari ruang publik maupun dalam rumah tangga.
The Family’s Roles in the Effects of Working from Home During the Covid-19 Pandemic on Children (A Case Study of Families in Banda Aceh City) Ayu, Rizqa Febry; Kiramang, Khaeruddin
El-Usrah: Jurnal Hukum Keluarga Vol 6, No 1 (2023): El-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v6i1.11959

Abstract

The increasing prevalence of the Covid-19 virus has a significant impact on children's activities, particularly in the realm of education, resulting in the necessity of learning at home. In addition to having an effect on children due to atypical learning patterns, this is the responsibility of the family to facilitate children's education. To prevent learning loss for children, families must play a significant role in promoting learning. This study examines the influence of family on the effects of working from home on children during the influenza pandemic. To determine the results of the family's function, this research combines an empirical methodology with qualitative methods, namely direct and online interviews. Although the effects of working from home resulted in tedium, lack of discipline, laziness, difficulty in advising, emotional instability, stress on children, and a lack of supportive facilities, they affected the family economy. However, the family's role in allowing children to work from home is successful, there is no neglect of children even though the mentoring process will not be achieved, and parents continue to develop, foster, and accompany learning so that children continue to develop and be creative despite the pandemic.
FAKSI DAN KONFLIK POLITIK DALAM PARTAI POLITIK: PARTAI KEADILAN SEJAHTERA Wahyuni, Hilda; Ayu, Rizqa Febry
Jurnal Politik Pemerintahan Dharma Praja Vol 15 No 1 (2022): Volume 11 Nomor 2 (2018) Jurnal Politik Pemerintahan Dharma Praja
Publisher : Fakultas Politik Pemerintahan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33701/jppdp.v15i1.2195

Abstract

The collapse of the new order became a reflection for political parties in strengthening and expanding their political power to appear on the surface as a democratic spirit that began to develop in Indonesia. This became an opportunity for the Partai Keadilan (PK) to compete by changing its name to the Partai Keadilan Sejahtera (PKS) and experiencing significant developments in the political scene in Indonesia. The developments experienced by PKS triggered conflict within the party itself. The factions that emerged in the PKS party created conflicts that made political parties lack electability and had an impact on vote acquisition during general elections. This research is a library research with a qualitative approach which finds that political conflict in PKS can occur due to three things, namely political conflict to occupy political positions, conflicts resulting from policies and conflicts of opinion on political institutions. Efforts to resolve conflicts in political parties are resolved by means of deliberation by the party consultative assembly, if this does not work, then it can then be processed through legal proceedings to the district court and cassation at the supreme court.
Reformation of Islamic Family Law in Indonesia : The Nusyuz Resolvation Process Ayu, Rizqa Febry
Alhurriyah Vol 6 No 2 (2021): July - December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v6i2.4644

Abstract

Family law has an important position in Islam. Updates were made to respond to the usual conditions. As an ireform religion, Islam changes the order of life. The family system is an issue that is being updated. Two important points were discussed, namely the concept of Islamix law and the renewal of Islamic family law in Indonesia towards the nusyuz settlement process. The purpose of this study is to find out how to reform Islamic family law in Indonesia and the concept of nusyuz that fits the current situation. The research method used is a literature review, collecting data from the literature so that t is related to the theme under study, and collecting data using descriptive qualitative techniques. The modernity of nusyuz, according to the author, for the current context, it is clear that women should not be treated like women during the jahiliyyah period. That today’s women can be seen not only play a role in the domestic sphere (housewives), but also have a role in the public sphere starting from educational needs, even professional demans that require wives to  enter and leave the house freely. So the meaning of nusyuz at the present time must be understood more deeply whether the wife or even the husband has actually committed real disobedience, because the conditions of the present must be different from the past.Hukum keluarga mempunyai posisi yang penting dalam Islam. iPembaruan idilakukan iuntuk imenjawab ikondisi izaman. iSebagai iagama ipembaruan, iIslam imengubah itatanan ikehidupan. iSistem ikekeluargaan iadalah isalah isatu ihal iyang idiperbarui. Dua poin penting yang dibahas yaitu konsep hukum Islam dan pembaruan hukum keluarga Islam di Indonesia terhadap proses penyelesaian nusyuz. Tujuan penelitian ini untuk mengetahui bagaimana pembaruan hukum keluarga Islam di Indonesia serta konsep nusyuz yang cocok dengan keadaan sekarang. Metode penelitian yang digunakan adalah kajian pustaka, mengumpulkan data-data yang bersumber dari literatur sehingga berkaitan dengan tema yang diteliti, dan pengumpulan data menggunakan teknik kualitatif deksriptif. Modernitas nusyuz menurut penulis untuk konteks saat ini jelas bahwa perempuan seharusnya tidak diperlakukan layaknya perempuan pada masa jahiliyyah. Bahwa perempuan masa kini dapat dilihat tidak hanya berperan dalam ranah domestik (ibu rumah tangga) saja, namun juga memiliki peran dalam ruang publik mulai dari kebutuhan pendidikan, bahkan tuntutan profesi yang mengharuskan istri keluar masuk rumah secara bebas. Maka pemaknaan nusyuz pada masa sekarang harus dipahami lebih mendalam apakah istri atau bahkan suami benar-benar telah melakukan pembangkangan yang nyata, sebab kondisi masa kini pasti berbeda dengan masa lalu. Â