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Musofa, Ade
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Rekonstruksi Epistimologi Ilmu Ushul Fikih Berbasis Ilmu Sejarah Badruzaman, Badruzaman; Musofa, Ade
AL-ADYAN Vol 13 No 2 (2018): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v13i2.3296

Abstract

This research focuses on Hasan Hanafi's thought study of "Epistemological Reconstruction of the Science of Jurisprudence Based on Historical Sciences". From the results of the study found several findings; 1). Hasan Hanafi is a figure who is very concerned about efforts to revive the spirit and spirit (revitalization) of Ushul Fiqh Science by using a historical approach. According to him the dimensions of history and humanity are important factors in order to approach the conceptions and methodology of the Ummah of Fiqh. Actually the historical and human dimensions are found in the standard methodology of the Ummah Fiqh, but this historical dimension has long been "extinct" and detached from the Ushul Fiqh when the development process of Science took place and manifested itself in the process of developing this knowledge. So that in fact according to Hasan Hanafi, the historical dimension is essentially manifested in all elements of Usul Fiqh, namely in ill adillah syar’iyah, thuruq al istinbat and al ahkam al syar'iiyah. This historical dimension is represented by Hasan Hanafi with both keywords, namely "history" and "human"; 2). Hasan Hanafi is a person who cares about the existence of the Science of Ushul Fiqh, in order that he says the importance of efforts to revitalize the Ushul Fiqh methodology. Revitalization in Hasan Hanafi's thinking is an attempt to renew and adjust the methodology of the Ummah of Fiqh based on the conditions of social settings and the realities of humanity and the developing sciences, but this effort starts from tradition and the treasure of the Ushul Fiqh methodology built by earlier scholars. With such efforts, it is hoped that the renewal of the methodology of the Uthul Fiqh on the one hand can solve contemporary legal problems that are increasingly complicated, but on the other hand are not uprooted from the roots and genealogy of the Ushul Fiqh methodology; 3). The thought of the Ushul Fiqh Hasan Hanafi is very relevant to the efforts to reactualize Islamic law. This is because there is a deep "awkwardness" in the thought of Usul Fiqh so that in the actual reality the Science of Usul Fiqh has been frozen. The significance of the thought of Ushul Fiqh Hasan Hanafi lies in the effort to revive the vital spirit and spirit of this Science by using a historical approach. That is, that the human and historical dimensions are one thing that must be involved in the legal process; 4). The historical thinking of the Ustadh Fiqh Hasan Hanafi which is covered in the human dimension and history actually has roots in Hasan Hanafi's thoughts and projects about al Turas wa al Tajdid (Tradition and Renewal). Because of the loss of the human dimension and history in the tradition and the treasures of Muslim thought are the main problems which are the cause of the lack of progressivity in the traditions and actions of Muslims.
Prasasti Dalung Kuripan; Dokumentasi Perjanjian Banten – Lampung Tahun 1552 M Hakiki, Kiki Muhamad; Effendi, Effendi; Badruzaman, Badruzaman; Badi’ah, Siti; Musofa, Ade
AL-ADYAN Vol 15 No 2 (2020): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsla.v15i2.8214

Abstract

This research focuses on studying the Dalung Kuripna inscription manuscript. From the research facts, it can be concluded that the Dalung Kuripan inscription is a form of agreement between the Sultanate of Banten and Keratuan Darah Putih. This inscription is made with the background of three factors; First, economic factors. The Sultanate of Banten at that time became a supplier of spices, especially pepper to travelers and traders from various countries and Lampung was the largest supplier of pepper at that time, reaching 80%. On that basis, it is important for the Sultanate of Banten to approach and maintain good relations with local rulers or traditional stakeholders in the Lampung region. In order to maintain this good relationship, an agreement was made between Banten and Lampung, and the birth of the Dalung Kuripan inscription agreement. Second, political factors. The natural fertility of Lampung and the condition of local government that had not been centralized in one kingdom or power made Lampung easily controlled by either colonial or colonial nations such as the Netherlands, as well as by large kingdoms around the Lampung region including the Sriwijaya Kingdom. This condition made the Sultanate of Banten have an ambition to make Lampung in the territory of the Kingdom of Banten. The third is the religious factor. The position of Banten, which at that time was also the center of Islamic religious education, felt it was also important to preach it to various areas in Banten's territory, including Lampung. In order for the process of spreading Islam quickly, the Sultanate of Banten sent many local Banten ulama to teach Islam in the Lampung region. Since then, the people of Lampung, who initially embraced a lot of animism, Hinduism and Buddhism, soon converted to Islam. And since then, to this day, Islam remains the majority religion adhered to by the people of Lampung.
Kritik Nalar Filsafat Ketuhanan Versi Islam Dan Barat (Kajian Pemikiran Ibn Rusyd Dan Alfred North Whitehead) suhandi, suhandi; Azis, Abdul; Musofa, Ade
AL-ADYAN Vol 18 No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.17214

Abstract

This article is a study of divine philosophy that more specifically discusses the concept of divinity by Ibn Rushd and Alfred North Whitehead. The method used consists of two stages: concept formation (tashawur) and logical reasoning (tashdiq). Ibn Rushd's epistemological thinking contains certain implications and consequences. First, Ibn Ruyd's concept of two sources of knowledge can encourage a meeting between religion and science, as well as religion and philosophy, but on the other hand it can also give birth to materialistic, secular and even atheistic thoughts, at least the doctrine of "double truths" as happened in Europe in medieval ages. This means that this problem must be watched out for and paid attention to. Alfred North Whitehead's concept of Divinity, is that of God, humans, animals, plants, and inanimate objects. The universal principle is the principle of "process". This principle assumes that every being is essentially determined by how he then appears in the process of becoming himself, reality is not something static, but continues to move and change in an unending process of evolution.
Contestation Of Moderate And Radical Islam In Cyberspace Hakiki, Kiki Muhamad; Badruzaman, Badruzaman; Rohmatika, Ratu Vina; Musofa, Ade
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24857

Abstract

The internet has transformed the way millennials gain religious knowledge. Previously, they relied on print media like magazines, journals, or teachings from religious leaders. Today, they turn to convergence media that offers instant, though often incomplete, content. Islamic websites have become a primary source for quick religious information. This shift highlights new spaces on the internet for social interaction and religious discourse, particularly aimed at millennials. However, these digital spaces serve as more than just communication tools; they also act as channels for spreading religious messages, including propaganda and radicalism. Given the significance of Islamic websites as communication channels, studying radicalism on these platforms is essential. This is due to three key factors: first, Islamic websites have emerged as new communication platforms; second, religious messages online have a broad reach, crossing national borders; and third, internet-based information has a strong influence on users. This research is critical in preventing radicalism on websites and social media by uncovering the motivations behind the spread of radical messages online.
Co-Authors Abdul Azis Badi’ah, Siti Badruzaman Badruzaman, Badruzaman Effendi Effendi Kiki Muhamad Hakiki Ratu Vina Rohmatika, Ratu Vina Suhandi Suhandi, Suhandi