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All Journal JOURNAL OF INDONESIAN ISLAM PUTIH JURNAL PENGETAHUAN TENTANG ILMU DAN HIKMAH Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir Jurnal Ilmiah Mahasiswa Raushan Fikr Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Dharma: Jurnal Pengabdian Masyarakat Qaf : Jurnal Ilmu Al-Qur'an dan Tafsir
Fakih Abdul Azis
Sekolah Tinggi Agama Islam Al-Anwar Sarang, Rembang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Library & Information Science Social Sciences Other

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 1 
AL-SHAYKH MAIMOEN ZUBAIR WA AFKĀRUH ‘AN AL-ISLĀM WA AL-WAṬANIYAH WA AL-TASĀMUH FĪ INDŪNĪSIYĀ Asif, Muhammad; Abdul Azis, Fakih
JOURNAL OF INDONESIAN ISLAM Vol 15, No 1 (2021)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2021.15.1.223-246

Abstract

The article examines the thoughts of Maimoen Zubair (1929–2019), one of Indonesia's most eminent traditional Muslim scholars, in relation to his attitudes and views on issues of nationality and religious tolerance. Examining this subject is critical because the community's tolerance level is declining, and few studies examine the figures' perspectives on the subject. To gain a better understanding of Maimoen Zubair's thoughts, this research employed a qualitative approach, which included an interview with him and an analysis of his works and lectures. The study finds that Maimoen Zubair holds progressive views on nationality issues, emphasizing the critical importance of preserving nationalism as a means of uniting a nation. This is something that all communities, regardless of their religious affiliation, should do. Individuals cannot worship in peace and comfort if communal conflicts occur. According to him, a country will achieve unity when its citizens respect and tolerate one another. His attitudes and views are derived from traditional Islamic teachings and the traditions of Pesantren (Islamic boarding school), where he studied. Maimoen Zubai's views on nationality are widely accepted in Indonesia, not just among Muslims.
Konsep Moderasi Beragama Di Kerajaan Maroko Fakih Abdul Azis
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 2 No. 2 (2020): Universalitas Al-Qur'an
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v2i2.31

Abstract

This study explains the concept of Islamic Moderation in Morocco. It's an interesting theme for us to observe and study together. Considering that the Moroccan government is one of the successful countries in protecting its territory from the threat of Islamic radicalism groups. Furthermore, the jihadist group launched its attack in Casablanca in 2003. Based on this background, the government, in this matter is King Muhammad VI, considers there is an urgent need to reconstruct Moroccan Islamic moderation. With a view to ensuring the stability of religious, social, cultural and political security in the domestic and regional areas of West Africa. The data was collected through a combination of qualitative studies and field observations of moderation that has been carried out over the past twenty years. The data explains that diversity tolerance has been going on for a long time. Studying King Muhammad VI's decision at His Dhahir al-sharief, the moderation developed by Morocco encompasses several lines. First, by normalizing minority relations represented with the original Moroccan Jews. Second, by building the Institute of Takwin Al-Aimmah in order to bring about the priests of the mosque to have moderate Islamic visions and loving deeply their own homeland.
MUSHAF MAGHRIBI : Studi Awal Sejarah Penulisan Mushaf di Era Modern Wilayah Magrib AZIS, FAKIH ABDUL
Qaf: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 02 (2023): Qaf Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : ojs.unsiq.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/qaf.v5i02.4580

Abstract

Abstrak The Maghreb Mushaf is assigned special characteristic and properties that distinguish it from other Mushafs. Just as the letter qaf doesn't always have a two-point mark; the letter fa is a point uncertain about it; the letter nun if at the end of the word does not have a dot, and so on. Based on these problems, the author would like to show how the history of the development of the Maghreb Mushaf of Al-Quran is. Then what is the basis in the guidelines for writing the Maghreb Mushaf. This research uses a descriptive-analytical method of investigation into the Maghreb Mushaf. By trying to explain the historical roots and copyists of the Mushaf from the advent of Islam to the present day. And how the writing of Maghreb Mushaf is growing rapidly in the Moroccan Kingdom. The results of this study concluded that the person who first brought the Mushaf al-Quran to the Maghreb region was Abdurrahman ad-Dakhil. The Mushaf he brought was a delivery from Sayyidina Uthman to the people of Sham. While the guidelines for writing the Mushaf al-Quran of Maghrib use the rules of Imam Al-Dany in its diacritical marks. Keywords: Mushaf, Maghreb, History, Diacritic, Al Dany
Between Text and Law: Hasan Al-Turabi's Interpretation of Dilalah Lafz Al-Ahkam in Marital Prohibition Verses Azis, Fakih Abdul; Khadijah, Siti; Arif, Basyir
Jurnal Ilmiah Mahasiswa Raushan Fikr Vol 14 No 1 (2025): Jurnal Ilmiah Mahasiswa Raushan Fikr
Publisher : Lembaga Kajian dan Pemberdayaan Mahasiswa UIN Prof. KH. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jimrf.v14i1.13615

Abstract

This study offers a critical analysis of the Dilalah Lafz ala al-Ahkam method (verbal indication of legal rulings) as conceptualized by Hasan al-Turabi, with particular emphasis on his interpretive approach to Qur’anic injunctions concerning prohibited forms of marriage. Employing a qualitative, library-based research methodology, this paper adopts a descriptive-analytical framework and draws primarily from al-Tafsir al-Tawhidi as the central textual source. The theoretical underpinning is grounded in the framework of mantuq and mafhum—a methodological apparatus developed by Khalid Ibn Uthman al-Sabt for legal hermeneutics within the Dilalah Lafz tradition. The analysis proceeds by identifying and cataloguing relevant Qur’anic verses addressing prohibited marriages, explicating al-Turabi’s hermeneutical approach, and subsequently assessing it through the lens of mantuq and mafhum theory. The findings suggest that al-Turabi’s interpretative method is consistent with the analytical strategies of the Mutakallimin school, especially in his reliance on explicit (mantuq) and implicit (mafhum) textual meanings to derive legal rulings.
Pelatihan Pakan Alternatif Berbasis Metode Asset Based Community Development (ABCD) Sebagai Upaya Peningkatan Ekonomi Masyarakat Peternak Sapi abdul azis, FAKIH
Dharma: Jurnal Pengabdian Masyarakat Vol. 5 No. 2 (2025): Juni
Publisher : LPPPM STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/dharma.v5i2.348

Abstract

The Jomblang Village Farmers Group has effectively utilized a community service program to transform agricultural waste into valuable resources. By employing corn cobs, farmers have attained the capacity to independently produce high-quality fermented livestock feed. Proper training and the provision of tools have enabled the community to manage waste in a sustainable manner, thereby mitigating the adverse environmental impacts of agricultural waste. This initiative is particularly focused on addressing the challenge of limited availability of quality livestock feed during the dry season.The design and development of a tool for producing fermented feed from corn cobs was informed by observations of the partners' challenges. This tool was subsequently employed, and training was provided to the partners on the production of fermented feed and the operation of the tool. This approach empowers the partners to independently produce quality fermented feed, thereby reducing environmental pollution caused by the improper disposal of corn cobs while concurrently enhancing the quality of livestock feed
Makanan Halal Perspektif Tafsir Ishari Ibnu Ajibah Hasan, Ziyad; Azis, Fakih Abdul
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 10 No. 2 (2025): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. X No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.2025.10(2).101-123

Abstract

This research examines the formulation of the halālan ṭayyiban food concept through tafsir ishārī (allusive interpretation) as initiated by Ibn `Ajībah. This qualitative study utilizes a library research approach. To achieve the research objectives, the analytical method employed is descriptive-analytical. In terms of theory, this research applies the theory proposed by al-Farmawī. The findings of this study are: firstly, a distinction is found between the apparent meaning of ḥalālan ṭayyiban as physical food and ḥalālan ṭayyiban as ishārī food, which refers to the immaterial nourishment of the human spirit or soul. Secondly, to obtain ḥalālan ṭayyiban spiritual food, one must undergo processes of zuhud (asceticism), wara' (piety/scrupulousness), riyāḍah (spiritual exercise), and mujāhadah (struggle against one's ego). Thirdly, the ḥalālan ṭayyiban nourishment for the human spirit and soul is attained through al-tafakkur (contemplation), al-istibṣār (insight), and al-shuhūd al-‘Iyān (direct witnessing). Fourthly, in order to maintain the spiritual food pattern for the human soul, one must pass through the stages of zuhud, wara', riyāḍah, and mujāhadah. The purpose of maintaining this food pattern is to achieve spiritual health through specific "maqam-maqam" (spiritual stations).
MUSHAF MAGHRIBI : Studi Awal Sejarah Penulisan Mushaf di Era Modern Wilayah Magrib AZIS, FAKIH ABDUL
Qaf: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 02 (2023): Qaf Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : ojs.unsiq.ac.id

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/qaf.v5i02.4580

Abstract

Abstrak The Maghreb Mushaf is assigned special characteristic and properties that distinguish it from other Mushafs. Just as the letter qaf doesn't always have a two-point mark; the letter fa is a point uncertain about it; the letter nun if at the end of the word does not have a dot, and so on. Based on these problems, the author would like to show how the history of the development of the Maghreb Mushaf of Al-Quran is. Then what is the basis in the guidelines for writing the Maghreb Mushaf. This research uses a descriptive-analytical method of investigation into the Maghreb Mushaf. By trying to explain the historical roots and copyists of the Mushaf from the advent of Islam to the present day. And how the writing of Maghreb Mushaf is growing rapidly in the Moroccan Kingdom. The results of this study concluded that the person who first brought the Mushaf al-Quran to the Maghreb region was Abdurrahman ad-Dakhil. The Mushaf he brought was a delivery from Sayyidina Uthman to the people of Sham. While the guidelines for writing the Mushaf al-Quran of Maghrib use the rules of Imam Al-Dany in its diacritical marks. Keywords: Mushaf, Maghreb, History, Diacritic, Al Dany
Hijau dan Halal: Menyelaraskan Prinsip Syariah dan Keberlanjutan Ekologis Mohammad Muafi Himam; Fakih Abdul Azis
Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol. 7 No. 6 (2025): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v7i6.7539

Abstract

This study investigates the integral role of government, religious scholars, and society in promoting ecological sustainability that supports Islamic economics in Indonesia. Using a qualitative analysis approach, this study investigates how policies, religious initiatives, and community participation can collaborate to achieve environmental sustainability goals that are in line with Islamic principles. The focus of the study includes examining government policies that support sustainable resource use, the role of religious scholars in educating and mobilizing Muslims on sustainable practices, and community contributions to ecological initiatives. The results show that this intersectoral collaboration is not only essential for environmental conservation but also for the implementation of a sustainable Islamic economy that emphasizes justice, sustainability, and public welfare.
Co-Authors Arif, Basyir Asif, Muhammad Hasan, Ziyad Mohammad Muafi Himam Siti Khadijah