Article Per Year (5 Year)
p-Index From 2020 - 2025
1.066
P-Index
This Author published in this journals
All Journal JOURNAL OF INDONESIAN ISLAM Walisongo: Jurnal Penelitian Sosial Keagamaan Indonesian Journal of Islamic Literature and Muslim Society SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya AL ITQAN: Jurnal Studi Al-Qur'an
Asif, Muhammad
STAI AL-ANWAR Sarang Rembang
Religion Humanities Education Social Sciences Other

Published : 9 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 9 Documents
Search

 1 
PROPAGATING PURITAN ISLAM IN SURAKARTA: READING THE BIOGRAPHY OF ABDULLAH THUFAIL SAPUTRA Asif, Muhammad; Himam, Mohammad Muafi
Indonesian Journal of Islamic Literature and Muslim Society Vol 4, No 2 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v4i2.2094

Abstract

Abdullah Thufail Saputra, a Pakistani-Javanese descendant, was one of the most influential figures in the spread of puritan da'wah in Solo in the 1970s and 1990s. He founded the Majlis Tafsir Al-Qur'an, which is now the largest and most massive Islamic organization in Solo. This study uses a qualitative approach. This study is complemented by essential elements such as observations, as well as in-depth interviews with some of Thufail's closest people. This study also examines some of the necessary documents, especially Thufail era brochures, MTA study recordings, and other documents. This article tries to explore Abdullah Thufail's intellectual journey, starting from his traditional educational background, changing his outlook from a traditional person to later becoming a Salafi-puritan, his missionary struggle, and how he founded and developed the MTA. This paper also discusses the struggle of MTA in accepting the sole principle of Pancasila and how MTA subsequently changed orientation after joining the New Order circle in 1984. The author also argues that the doctrine of zakat and jihad, which Thufail interpreted, became the central pillar for further MTA da'wah.
Tafsir dan Tradisi Pesantren: Karakteristik Tafsir al-Ibris karya Bisri Mustofa Asif, Muhammad
SUHUF Vol 9 No 2 (2016)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v9i2.154

Abstract

This study seeks to examine some characteristics in Tafsīr al-Ibrīz which is considered to have close relations with the pesantren (Islamic boarding school) tradition. This article is important to see the relevance of a commentary with the pesantren tradition. This study finds that the Tafsīr al-Ibrīz has some characteristics which are not found in the books of the Qur’anic commentaries written in Indonesian or even in Arabic. This paper concludes that the use of characters of the script known as Pegon and hanging translation, besides directly can be function as the tool of analysis in Arabic grammar it is also considered to be the form of effort to maintain the tradition. In addition to that, there are some other characteristics that became the hallmark of Tafsīr al-Ibrīz interpretation namely the use of speech level as part of the subtlety of the language which is based on one’s piety and not based on one’s position; the rejection of the idea of anthropomorphism (tajsīm); and the view that makes the Qur'an as the answer to all the problems of everyday life. According to the author, some of these characteristics are part of what is called by Dhofier in his dissertation, as pesantren tradition.
Tafsir Aḥkām Pertama dari Pesantren: Telaah Awal atas Tafsīr Ayāt al-Aḥkām Min al-Qur`ān al-Karīm Karya Abil Fadhol as-Senory asif, muhammad
SUHUF Vol 10 No 2 (2017)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v10i2.194

Abstract

Artikel ini akan melakukan telaah awal terhadap Tafsīr Ayāt al-Aḥkām min al-Qur`ān al-Karīm karya Abil Fadhol as-Senory. Kajian ini menjadi penting tidak saja karena terjadinya kelangkaan tafsir Aḥkām di Indonesia, tetapi juga untuk melihat jaringan intelektual ulama pesantren Jawa abad ke dua puluh. Tafsir Aḥkām di samping memerankan posisi penting dalam pembentukan hukum Islam, juga menjadi sumber legalitas bagi perbuatan Muslim baik secara individual maupun kolektif. Kajian ini menemukan bahwa tafsir Aḥkām ini merupakan tafsir Aḥkām pertama di Pesantren, bahkan mungkin di Indonesia. Tafsir ini masih berbentuk manuskrip dan diajarkan kepada murid-murid Abil Fadhol pada 1970an. Berbeda dengan Tafsir Aḥkām di dunia Islam pada umumnya, tafsir ini tidak disusun sesuai dengan urutan mushafi, tetapi sesuai urutan bab-bab yang lazim dalam kitab Fiqh, dimulai dari bab ṭahārah. Tafsir ini ditulis berbahasa Arab, dengan analisis Balaghah dan  Ushul Fiqh yang menarik. Keywords: Abil Fadhol, Tafsir Aḥkām, manuskrip, pesantren
AL-SHAYKH MAIMOEN ZUBAIR WA AFKĀRUH ‘AN AL-ISLĀM WA AL-WAṬANIYAH WA AL-TASĀMUH FĪ INDŪNĪSIYĀ Asif, Muhammad; Abdul Azis, Fakih
JOURNAL OF INDONESIAN ISLAM Vol 15, No 1 (2021)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2021.15.1.223-246

Abstract

The article examines the thoughts of Maimoen Zubair (1929–2019), one of Indonesia's most eminent traditional Muslim scholars, in relation to his attitudes and views on issues of nationality and religious tolerance. Examining this subject is critical because the community's tolerance level is declining, and few studies examine the figures' perspectives on the subject. To gain a better understanding of Maimoen Zubair's thoughts, this research employed a qualitative approach, which included an interview with him and an analysis of his works and lectures. The study finds that Maimoen Zubair holds progressive views on nationality issues, emphasizing the critical importance of preserving nationalism as a means of uniting a nation. This is something that all communities, regardless of their religious affiliation, should do. Individuals cannot worship in peace and comfort if communal conflicts occur. According to him, a country will achieve unity when its citizens respect and tolerate one another. His attitudes and views are derived from traditional Islamic teachings and the traditions of Pesantren (Islamic boarding school), where he studied. Maimoen Zubai's views on nationality are widely accepted in Indonesia, not just among Muslims.
Countering Radicalism, Promoting Peace: Insights from Pesantren Al-Anwar 3 Sarang Rembang, Central Java Muhammad Asif; Abdul Najib; M. Ridlwan Hambali; Faridlatus Sya’adah
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.5145

Abstract

As a religious institution, pesantren is expected to be able to spread Islamic values of raḥmatan li al-‘ālamīn and counter radicalism in Indonesia. The portrait of such a pesantren is, for example, reflected in Pesantren Al-Anwar 3 Sarang. This study aims to reveal the efforts made by Pesantren Al-Anwar 3 Sarang in countering radicalism and terrorism in the country. It is a field study with a qualitative approach, where the data were obtained through participatory observation, in-depth interviews, and document analysis. This study found that Pesantren Al-Anwar 3 Sarang had initiated serious efforts in order to counter radicalism. First, the pesantren teaches the values of diversity to students so that they may act more wisely in responding to differences in cultures, thoughts, and religious ideologies. Second, the pesantren instills in students that the Unitary State of the Republic of Indonesia (NKRI) has been in accordance with Islamic law and the best form of compromise as the embodiment of Dawlah Mu‘aḥidīn (a treaty-based state). Third, the pesantren opposes radical ideologies which are believed to be one of the crucial factors in the birth of violent acts. Fourth, the pesantren propagates tolerance and pluralism because both are believed to be sourced from the teachings of Islam and the Qur'an. Fifth, the pesantren promotes Islamic moderation. Lastly, the pesantren calls for peace among mankind. Overall, the efforts made by Pesantren Al-Anwar 3 Sarang are expected to be a reference for other pesantren in countering radicalism.
Indonesian Traditional Ulama Notions Against Wahhabism: A Study of Abi al-Faḍal al-Senoriy’s Thought Muhammad Asif
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.26.2.2841

Abstract

Studies of the early 19th century on the classical literatures of traditional Indonesian Muslim scholars in response to Wahhabi developments have forgotten the important work of Kawākib al-Lammā‘ah written by Abi al-Faḍal al-Senoriy. This book emerged in the midst of a situation of massive expansion of Wahhabi teachings and of intense debate among modernist and traditional Muslim groups in Indonesia. This book also represents Nahdlatul Ulama’s response towards Wahhabi teachings because the 23rd Nahdlatul Ulama Conference in Solo in 1964 was recommended to be a referred book in pesantrens and other educational institutions of the Nahdlatul Ulama. Through descriptive-qualitative analysis, this article examines the thought of Abi al-Faḍal al-Senoriy in the particular book. This article finds that Abi al-Faḍal has carried out a critical study on Wahhabi teachings, which according to him opposes Sunni teachings for the Wahhabi teachings contradict some important foundation in the Ahl al-Sunnah Islamic tradition in terms of theology, fiqh, and Sufism.
MAKNA ṬĀGHŪT DALAM AL-QUR’AN: ANALISIS SEMANTIK Mufidah Muhaimin; Muhammad Asif
AL ITQAN: Jurnal Studi Al-Qur'an Vol 3 No 1 (2017): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v3i1.11

Abstract

The Qur'anic tāghÅ«t is one of the most often misused religious concept for supporting radicalism. Under the rules of Isutzu’s scholarship, this research wants to approach the Qur’anic tāghÅ«t semantically. It concludes that the basic meaning for tāghÅ«t in the Qur’an is “transgressing bounds” whereas its relational meanings are: idols (in Q. 4: 61, 40: 17, 16: 36), propagandists of digression (Q. 2: 256, 257), false legislation attributed not to God and His Messenger (Q. 4: 60), polytheism (Q. 4: 76) and rebellion to God (Q. 5: 60).  
PENAFSIRAN AL-QUR`AN KH. IHSAN JAMPES : STUDI INTERTEKSTUALITAS DALAM KITAB SIRĀJ AL-ṬĀLIBĪN Mochammad Arifin; Mohammad Asif
AL ITQAN: Jurnal Studi Al-Qur'an Vol 1 No 2 (2015): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v1i2.23

Abstract

Kiai Ihsan dikenal spesialis ulama di bidang tasawuf, namun selama ini tidak ada yang menyangka bahwa dirinya juga merupakan mufasir yang kompeten. Hal itu dapat dibuktikan dalam karya serialnya yang berjudul Sirāj al-ṬālibÄ«n, sebuah kitab tasawuf yang mengomentari kitab Minhāj al-‘ĀbidÄ«n karya al-GhazālÄ«. Penafsiran seringkali dilakukan oleh kiai Ihsan melalui penggalan ayat-ayat al-Qur`an yang disitir dari Minhāj al-‘ĀbidÄ«n. Penggalan ayat-ayat itu secara keseluruhan berjumlah 259, dengan rincian 79 di jilid pertama, dan 180 di jilid kedua. Kemudian penggalan ayat-ayat al-Qur`an dari Minhāj al-‘ĀbidÄ«n ia tarik ke dalam Sirāj al-ṬālibÄ«n untuk ditafsirkan. Di dalam Sirāj al-ṬālibÄ«n banyak ditemukan penafsiran-penafsiran yang sangat khas. Tulisan ini akan berpijak pada pendekatan teori intertekstual yang biasa diterapkan dalam dunia sastra. Interteks dianggap menjadi landasan analisis yang tepat terhadap sebuah hasil penafsiran yang diklaim terpengaruh (baca: mengutip) oleh khazanah literatur ulama terdahulu. Berdasarkan temuan penulis ada sembilas belas sumber rujukan yang digunakan oleh kiai Ihsan dalam menafsirkan potongan ayat-ayat al-Qur`an di dalam Sirāj al-ṬālibÄ«n, yang terdiri dari 10 kitab tafsir, 3 kitab tasawuf, 2 mu’jam, 1 kitab Ulum al-Qur’an serta 3 kitab yang belum diketahui secara pasti. TafsÄ«r alKhāzin menempati urutan terbanyak, dirujuk dirujuk 113 kali. Yang menarik, TafsÄ«r alJalālayn yang dianggap merupakan kitab tafsir paling populer di dunia pesantren justru menempati urutan ketiga.  
TERJEMAH DAN TAFSIR DI JAWA AWAL ABAD KE-18: Studi Filologis Bundel Naskah Kajen Nailis Sa'adah; Muhammad Asif
AL ITQAN: Jurnal Studi Al-Qur'an Vol 6 No 2 (2020): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v6i2.722

Abstract

This study examines the text Terjemah dan Tafsir Surat al-Fatihah (TTSF) contained in the Bundel Naskah Kajen (Bundle of Kajen Manuscripts, BNK) which is attributed to Ahmad Mutamakkin's work. This study aims to describe the manuscript, present the edited text and analyze the translation methods and interpretation of the al-Fatihah verse contained in the BNK. This study uses a philological approach, translation theory and interpretation of al-Dhahabī's perspective. This research found: first, BNK's pension as the work of Ahmad Mutamakkin is very likely to be correct, because referring to Bizawie, the manuscript were written in 1705 AD, during Ahmad Mutamakkin life (1645-1740). Second, the interpretation of the al-Fatihah in the BNK is not like the interpretation of the al-Fatihah verse in general which tends to interpret the al-Fatihah in the context of reverting position (pelungguhan) each word of the al-Fatihah into the anatomy of the human body such as the crown, eye, breath, chest, heart, tongue, skin and other body parts to show the oneness (unity) of being between the servant and his god, which is classified as a ṣūfī naẓarī interpretation and appropriates the doctrine of waḥdah al-wujūd which was widely developed in the archipelago at that time. Furthermore, the implication of this study is that if this manuscript can be accepted as the work of Ahmad Mutamakkin, it means that the tafsīr writing traditions in Java had started earlier than the previous findings. Keywords: Terjemah dan Tafsir Surah al-Fatihah, Bundel Naskah Kajen, the doctrine of waḥdah al-wujūd.
Co-Authors Abdul Najib Abdul Wadud Kasful Humam Arifatun Ni'mah Fakih Abdul Azis Faridlatus Sya’adah M. Ridlwan Hambali Mochammad Arifin Mohammad Muafi Himam Mufidah Muhaimin Nailis Sa'adah Nasichatul Ma'ali