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All Journal BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan dan Hukum Islam
Sarni, Santi
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Praktik Khitan dengan Metode Sunathrone Klamp Perspektif Hukum Islam (Studi Kasus di Smart Care Center Makassar) Rachmat Bin Badani Tempo; Sarni, Santi; Sri Ujiana Putri; Fadhilah, Nur
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.371

Abstract

This study aimed to examine the practice of circumcision using the Sunathrone Klamp method at the Makassar Smart Care Center Clinic in a review of Islamic law. This research used field research using normative theological approaches and health approaches. Data collection techniques were conducted through observation, interviews, and documentation. The research results found; 1) The healing process of the circumcision wound has a phase in 3 weeks (21 days), in which the skin will return to its original shape. There are three phases of wound healing after circumcision using the Sunathrone Klamp method, namely the inflammation phase, the proliferation phase, and the remodeling phase; 2) The advantages of the Sunathrone Klamp include a relatively short time, no stitches, minimizing pain, psychologically the child feels comfortable when circumcised, and relatively fast healing time. The drawbacks after circumcision are that the patient feels uncomfortable because the clamp will be installed in a few days, and has a high level of operational standards, so that it is only used by experts in the field; and 3) Sunathrone Klamp is a practical tool for circumcision or circumcision with an easier, safer, and hygienic working process. In a review of Islamic law, the Sunathrone Klamp method is permissible, as long as the circumcision process is carried out by an expert or professional.
Pengidap Skizofrenia sebagai Mukallaf dalam Perspektif Fikih Islam: Schizophrenia as a Mukallaf from the Perspective of Islamic Fiqh Sarni, Santi; Nurul Sri Wahyuni
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i2.1393

Abstract

This research aims to find out the nature of schizophrenia and the view of Islamic jurisprudence towards people with schizophrenia asmukallaf. The problems that the author raises in this research are: first, what is the nature of schizophrenia; secondly, what is the view of Islamic jurisprudence towards people with schizophrenia asmukallaf. This research uses a qualitative descriptive (non-statistical) type of research, which focuses on the study of manuscripts and texts, using normative and sociological approach methods. The research results found were as follows: first, schizophrenia can cause varying symptoms in each individual, but the core symptoms include delusions, hallucinations, thought disorders and abnormal behavior. Schizophrenia can also cause impairment in an individual's academic, occupational and daily functioning. The factors that cause this disorder consist of genetic, environmental and psychological factors. Second, in the view of Islamic Jurisprudence, people with schizophrenia who have lost their minds are not punished as mukallaf or not burdened with taklif. It is not obligatory to perform prayers and fast. Except for those who still have awareness of their minds, they are obliged to perform prayers and fast. If you are unable to fast, you must replace your fast or pay fidyah. To review the extent of understanding of people with schizophrenia, a diagnosis is needed from professional mental health personnel, both doctors and psychologists. Maliyah obligations such as zakat still apply to guardians of relatives who must pay zakat. Because zakat obligations are related to obligations on assets, not bodies.
Sistem Pertambangan Koridor dalam Perspektif Hukum Islam (Studi Kasus di Kampung Mayang Mangurai Kecamatan Teluk Bayur Kabupaten Berau): Mining Corridors from an Islamic Legal Perspective (Case Study in Mayang Mangurai Village, Teluk Bayur District, Berau Regency) Musriwan, Musriwan; Muchtar, Andi Dahmayanti; Sarni, Santi; Idris, Risdayani; Nurul Kharisma Idrus
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 2 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i2.2721

Abstract

This study examines corridor mining practices, namely informal and illegal coal mining carried out by landowners and unofficial miners in Kampung Mayang Mangurai, Teluk Bayur Subdistrict, Berau Regency, from the perspective of Islamic law. This study aims to describe and analyse the operational mechanisms and socio-economic factors that drive these practices, as well as to assess their compatibility with Islamic law principles, in order to formulate a Sharia-based ethical and juridical framework as an alternative solution to informal mining practices in the community. This study is a field study of a qualitative nature. Primary data was collected through direct observation, in-depth interviews, and field documentation, combining normative and sociological approaches. Data analysis was conducted in three stages, namely data reduction, data presentation, and conclusion drawing. The results showed that corridor mining takes place through informal cooperation between landowners and heavy equipment miners as a strategy for economic survival. Although it provides short-term benefits, this practice is illegal under positive law and is carried out in the IUP area of other companies. From an Islamic law perspective, this practice is not justified because coal is al-milkiyyah al-'ammah (public property) that must be managed by the state for the common good. This study emphasises the need to strengthen state governance and educate the community about sharia and environmental ethics.
TINJAUAN KAIDAH FIKIH DAF‘U AL-ḌARAR MUQADDAM ‘ALĀ JALBI AL-MAṢĀLIḤ TERHADAP PERUBAHAN SISTEM KATERING Indarwati; Rosmita; Sarni, Santi
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol. 24 No. 01 (2026): (April 2026)
Publisher : LPPM Universitas Islam Ibrahimy Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/frt1s053

Abstract

This study aims to analyze the change in the catering system in the female dormitory of IAI STIBA Makassar from mandatory to optional from the perspective of the Islamic jurisprudence principle of daf‘u al-ḍarar muqaddam ‘alā jalbi al-maṣāliḥ. This study uses a qualitative approach with a case study type. Data were collected through interviews, observations, and questionnaires distributed to female dormitory students. Data analysis was carried out descriptively and analytically with reference to the principles of Islamic jurisprudence. The results show that the change in the catering system provides several benefits, including easing the financial burden on students, providing flexibility in determining consumption patterns, and increasing the efficiency of kitchen management. However, this policy also causes several disadvantages, such as less regular eating patterns, the potential for decreased nutritional intake quality, and reduced social interaction among students. Based on an analysis of Islamic jurisprudence, the change in the catering system is deemed to be in line with the principle of daf‘u al-ḍarar muqaddam ‘alā jalbi al-maṣāliḥ, as it is able to eliminate greater harm by taking on lesser harm (al-ḍarar al-akhaff). Therefore, this policy can be maintained provided there is supervision and guidance to minimize any negative impacts that arise.
Co-Authors Idris, Risdayani Indarwati Muchtar, Andi Dahmayanti Musriwan, Musriwan Nur Fadhilah Nurul Kharisma Idrus Nurul Sri Wahyuni Rachmat Bin Badani Tempo Rosmita Sri Ujiana Putri