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Tana Luwu’s Local Environmental Wisdom (Vandana Shiva’s Ecofeminism Perspective) Syahruddin, Syahruddin; Sapruddin, Sapruddin; Batara Indra, Andi; Darussalam, Fajrul Ilmy; Emiyanti, Emiyanti
Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 1 (2022): AL-MAIYYAH
Publisher : LP2M IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/al-maiyyah.v15i1.773

Abstract

This study aims to determine the form and practice of Luwu's local wisdom in Vandana Shiva's ecofeminism perspective. This study used descriptive qualitative methods focusing on the indigenous peoples of Kalotok, Kanan Dede, and Komba. The study found that: (1) the forms of local wisdom of Luwu in the perspective of ecofeminism as follows; Tudang sipulung (round-down sitting), pesta panen (harvesting party), and tomakaka perempuan (local-noble female); (2) Local wisdom practices of Luwu in the perspective of ecofeminism have been embodied in deliberation and negotiation between community leaders for some events. The practices are the planting season, when someone violates customs, cutting down trees for building a house, ‘pesta panen’ (harvest celebrations by the community), ‘makan bersama’ (congregational feast between community groups), the involvement of women as tomakaka (noble person), and the existence of women's farmer groups.
The Existence of Bissu in Bugis Culture in the Contemporary Era Indra, Andi Batara; Darussalam, Fajrul Ilmy; Aulia, Sabita; Andi Karman, Andi Karman; Jumriani, Jumriani
Palita: Journal of Social Religion Research Vol. 9 No. 1 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i1.4208

Abstract

This research aims to determine the form of existence and how to maintain the existence of Bissu in Bugis culture in the Contemporary Era. This research is a qualitative type with a case study research design. Data sources are the results of interviews and literature studies. The research results show that Bissu in Bugis culture in the contemporary era still has an existence which is manifested in the form of Bissu involvement in the cultural realm. Bissu often receives invitations to activities such as commemorating the anniversaries of various regions in South Sulawesi. Besides that, another way to maintain the existence of the Bissu community in Bone Regency is by holding meetings with fellow Bissu members in South Sulawesi. Meanwhile, another way that the Bissu community maintains its existence in the contemporary era is by carrying out various activities in the community, including being a bridal make-up artist, cooking, performing rituals or performances when moving house and circumcision. Also, the Bissu community in Bone Regency also carries out open member recruitment. From the various existences and ways Bissu maintains the existence community in Bone Regency, the Bissu community is also challenged in Bugis culture in the contemporary era with the clash between religious values and cultural rituals carried out by Bissu and as LGBT issues directed at Bissu.
Analysis of Fairclough's Critical Discourse on Religion Visualization in the Politics of the 2024 Indonesian Presidential Election Syahruddin, Syahruddin; Jumriani, Jumriani; Indra, Andi Batara; Darussalam, Fajrul Ilmy; Najib, Hikam Ainun
JED (Jurnal Etika Demokrasi) Vol 10, No 2 (2025): JED (Jurnal Etika Demokrasi)
Publisher : Universitas of Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jed.v10i2.17494

Abstract

Social cohesion and patterns of political behavior of the community are often related to the use of religious symbols as a tool to mobilize political interests in the dynamics of democracy in Indonesia. The tendency to visualize religion in politics can be seen in political contestation in the 2024 Indonesian Presidential Election. This phenomenon can cause social polarization and be used as a tool for identity politics. This study aims to analyze the forms of religious visualization in the 2024 Presidential Election in Indonesia. The method used is qualitative research with content analysis with the Norman Fairclough Critical Discourse Analysis approach, namely description, interpretation, and explanation of Instagram social media uploads from three presidential candidates, namely Anies Baswedan, Prabowo Subianto, and Ganjar Pranowo. The results show that the three candidates use religious symbols to build political imagery, with different intensities and approaches used. Anies Baswedan often uses religious rhetoric and Islamic and Christian symbols in his campaigns, Ganjar Pranowo emphasizes interfaith harmony, while Prabowo Subianto tends to display a visualization of nationality and diversity. These findings confirm that social media is a key tool in building a religion-based political narrative, which can contribute to the formation of public perception. This study contributes to the critical literature on politics by providing insights into how identity politics works in the digital realm and its impact on democratic practices in Indonesia.
Adaptasi Sosial Mahasiswa Asing PTKIN Sulawesi Selatan Perspektif Teori Praksis Pierre Bourdieu Darussalam, Fajrul Ilmy; Andi Batara Indra; Saifur Rahman; Bunga Risa
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 10 No 1 (2025): Riayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v10i1.10383

Abstract

This study aims to analyze the social adaptation strategies of foreign students of State Islamic Religious Universities in South Sulawesi through the perspective of Pierre Bourdieu's praxis theory. The research subjects are foreign students of PTKIN in South Sulawesi from UIN Alauddin Makassar and IAIN Palopo. This research prioritizes philosophical reflection on a problem, with an approach to the study of social philosophy using Pierre Bourdieu's theory of praxis. The stages begin with data collection, primary and secondary data grouping, research data systematization, and analysis of results. Data analysis uses methodological elements such as description, interpretation, internal coherence, and confirmability. The results are 1) foreign students of PTKIN in South Sulawesi generally experience several obstacles such as language barriers caused by the use of dialects and regional languages, differences in socio-cultural and religious conditions caused by various social norms and customary norms, to limited social networks caused by stereotypes and social assessments. 2) The social adaptation strategy is by forming the right habitus and using the right capital composition in certain fields. Higher education is a field that is being undertaken by foreign students. So, the habits that should be formed include an attitude of responsibility, diligence, discipline, never giving up and mutual respect. Meanwhile, some of the capital needed is strengthening Indonesian and English language skills as cultural capital, scholarship awards as economic capital, networking skills as social capital, and academic status as symbolic capital.