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All Journal Proceedings of Annual International Conference Syiah Kuala University - Social Sciences Chapter STUDIA ISLAMIKA Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Islamika Indonesiana Indonesian Journal of Islam and Muslim Societies Jurnal Ilmu Sosial dan Ilmu Politik Al-Jami'ah: Journal of Islamic Studies Islam Futura Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Episteme: Jurnal Pengembangan Ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Gender Equality: Internasional Journal of Child and Gender Studies Jurnal Ilmiah Peuradeun SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam At-Tafkir Ulumuna Jurnal Kajian Islam Interdisipliner ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Millah: Journal of Religious Studies Epistemé: Jurnal Pengembangan Ilmu Keislaman EDUKASI Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Studia Islamika
Kamaruzzaman Bustamam Ahmad
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Imajinasi Kebangsaan di Nusantara: Suatu Kajian Bibliografis KAMARUZZAMAN BUSTAMAM AHMAD
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 13, No 2: December 2017
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v13i2.4209

Abstract

This article aims to examine the social imaginary toward nationalism from theoritical and bibliographical perspectives. Recently, there has been lack of study on imagined nationalism, after Bennedict Anderson had published Imagined Communities. This study by looking at social imagination and cultural memory, will describe the development of imagined nationalism in Nusantara. It will also survey several literatures on concept of nationalism in the region. It is believed that imagined nationalism in Nusantara has been influenced by many concepts from Western scholars. Thus, study on on this issue by emphasing on cultural memory is still needed. It is argued that it is necessary to conduct more research projects on imagined nationalism in Nusantara by focussing on spirit, cosmol-ogy, system of knowledge, and values among socities.
A Current Portrait of Islamic Education in Aceh Kamaruzzaman Bustamam Ahmad
Islamika Indonesiana ISLAMIKA INDONESIANA Volume 1, Issue 1 Year 2014
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/isin.v1i1.1

Abstract

There have been many studies on Islamic education in Aceh, especially among traditional institutions. However, the new coming of ustaz Java has led to social dynamic in the province. This paper aims to examine the contemporary of Islamic authority in education in Aceh, Indonesia. It will focus with two social concepts and their role in society. It based from fieldwork in Aceh in several areas. It is argued that there is changing of Islamic authority the society in which the ustaz play more important role in education rather than teungkue. Meanwhile, the teungku are more interested in political arena.
Educational practice: lessons to be learned from madrasah and religious schools in contemporary Southeast Asia Kamaruzzaman Bustamam Ahmad
Indonesian Journal of Islam and Muslim Societies Vol 5, No 1 (2015): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v5i1.29-48

Abstract

This article aims at examining the current portrait of Islamic education inSoutheast Asia. Recently, there have been many studies on the role of madrasahsor religious schools in Islamic education. As Muslim who studies social-anthropology,I would like to approach this issue by examining socio-cultural ofIslamic education in Southeast Asia. Historically, the tradition has been basedon Muslim society at grass root level. The word of madrasah in Southeast Asiahas long history, which called as dayah in Aceh, surau in Minangkabau, pesantrenin Java, pondok in Malaysia, and pho no in Southern Thailand. The role ofmadrasah, then has similarities with the tradition of pesantren, even in someMuslim countries like Indonesia scholars still can differentiate between pesantrenand madrasah. In this study, I examine to philosophical dimension and systemof knowledge reproduction in Islamic education. Finally, I argue thatpesantren or religious school is embedded in Muslim culture.Artikel ini bertujuan untuk menjelaskan keadaan terkini mengenai pendidikanIslam di Asia Tenggara.Sejauh ini, sudah begitu banyak kajian mengenai madrasah atau pendidikan agama di dalam pendidikan Islam. Sebagai seorangMuslim yang menekuni kajian sosial-antropologi, saya ingin mendekati studiini denganmemaparkansosio-kultural pendidikan Islam di Asia Tenggara.Menurut sejarah, tradisi pendidikan tersebut sudah menggejala dalammasyarakat Muslim pada level akarrumput.Istilah madrasah di Asia Tenggarasudah mengalami perkembangan yang amat pesat, di mana kalau di Aceh dikenaldengan istilah dayah, di Minangkabau dikenal dengan istilah surau, sementaradi Jawa digunakan istilah pesantren, di Malaysia memakai istilah pondok, diThailand Selatan digunakan istilah pho no. Peran madrasah, hamper sama dengantradisi pesantren, kendati di beberapa negara, seperti Indonesia, para sarjanamasih membedakan antara pesantren dan madrasah. Dalam kajian ini, dikupastentang dimensi filosofis dan system reproduksi pengetahuan dalam pendidikanIslam. Akhirnya, saya berargumen bahwa pesantren dan pendidikan agamamerupakan bagian yang tidak terpisahkan dalam budaya Muslim.
Gampong Leadership and Disaster Mitigation: A Study Case in Aceh Besar District Sulaiman Sulaiman; Kamaruzzaman Bustamam Ahmad; Esmi Warassih; Adji Samekto; M. Adli Abdullah
Proceedings of AICS - Social Sciences Vol 7 (2017): 7th AIC in conjuction ICMR 2017 Universitas Syiah Kuala October 2017
Publisher : Proceedings of AICS - Social Sciences

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (128.466 KB)

Abstract

The enactment of Law No. 6/2014 in Aceh has been associated with the existence of gampong and mukim governed by Law No. 11/2006. Law no. 6/2014 has not focuses on the recognition of adat communities. This article aims to answer two important issues. First, to what extent a leadership strengthening of gampong and mukim in Aceh can be performed in the context of recognition of adat communities? Second, what is correlation between a leadership framework related to disaster experience of Aceh and disaster mitigation? The strengthening of gampong and mukim leaderships was inseparable from the context of recognition and protection of the state to adat communities. So far, state law does not recognize adat communities operatively and functionally. It is important to strengthen the adat communities. The strengthening should be oriented on an understanding that adat communities are not limited to the context of adat law, but rather related to sociocultural, politics, economics, and ecological dimensions. In regard to disaster mitigation, the recognition and protection of adat communities would be very important so that implementation of disaster mitigation can be performed by gampong and mukim leaders. In this case, gampong and mukim were not limited as government agencies, but as adat institution and adat community. This institutional combination allowed gampong and mukim to set adat spaces contributing to the disaster risk mitigation of Aceh.
The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival Kamaruzzaman Bustamam-Ahmad
Al-Jami'ah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.353-400

Abstract

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.
Dinamika Islam Politik di Indonesia pada Era Reformasi (1998-2001) Kamaruzzaman Bustamam-Ahmad
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.69-106

Abstract

This article discusses the political attitude of some Indonesian Muslims to the reformation era of Indonesia. Euphorically, they responded the reformation in the same way as in the early history of Indonesian politics, i.e., they are interested much in struggling their political interest in the formalistic ways. This study has found that the Islamic figures who struggling political Islam in the substantive ways are entrapped in formalistic struggle. Compared to the era of Old and New Order political system, some politician Muslims hardly offer new political strategies. Their political attitudes have been promoted so far are merely on the following three points. First is an interest to raise their political parties to the power. Second is to pose their groups without any good quality agenda. Third, inconsistency of some figure in struggling for Muslim society, they struggling for their own group. Instead, It seem that the attitude of some elite politician Muslims is influenced by political changes and their religious understandings. It is clear that if political Islam is struggled without any good and distinct concept or agenda, the politician Muslims would face some obstacles which are difficult to be solved. Therefore, basic wide-ranging understanding is necessary for politician Muslims in comprehending some political affairs in Indonesia.
MEMPERTIMBANGKAN KONTRIBUSI CHARLES TAYLOR TERHADAP STUDI AGAMA DI INDONESIA Kamaruzzaman Bustamam- Ahmad
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 11 No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2016.11.2.225-259

Abstract

Artikel ini membahas tentang Charles Taylor, salah satu filsuf dari McGill University, Kanada. Ia telah menghasilkan berbagai karya dalam bidang filsafat, sejarah ide, imajinasi sosial, modernitas, identitas, religi, ilmu kemanusiaan, ilmu sosial, bahasa dan mendapatkan perhatian dari berbagai sarjana di seluruh dunia, kecuali Indonesia. Artikel ini merupakan upaya perdana untuk memperkenalkan karya-karya Taylor, yang hampir semua berbahasa Inggris dan Prancis. Studi bibliografi ini, paling tidak akan memberikan genealogi gagasan-gagasan Taylor. Dalam studi ini dijelaskan siapa saja sarjana yang telah melakukan studi terhadap pemikiran Taylor. Adapun susunan artikel ini adalah biografi intelektual Taylor, karya-karyanya, para penstudi Taylor, dan cuplikan pemikirannya. Akhirnya, ditemukan bahwa karya-karya Taylor merupakan usahanya untuk memberikan peran kembali agama di dalam ruang publik, dimana argumen-argumennya telah banyak mengundang perdebatan di kalangan para sarjana. Paling tidak, artikel ini mampu memberikan masukan bagi para sarjana yang mengkaji Islam di Indonesia, untuk dapat mengunakan model-model argumen yang dilakukan oleh Taylor, dalam memahami religi dalam era kontemporer.This article is about Charles Taylor, a philosopher from McGill University, Canada. He has authored many works in philosophy, history of ideas, social imaginary, modernity, identity, human sciences, social sciences, language, and received many responses from scholars internationally, except Indonesia. This study is an introduction to his works, which are mostly written in English and France. As bibliographical study, this article will map out varieties of Taylor’s ideas in his works. This study listed some of scholars who study Charles Taylor’s thought. Furthermore, this article will examine intellectual biography of Taylor, his works, and works on him by Western scholars. Finally, it argued that his works have taken a step how to integrate the role of religion in public spaces, which is still debated among scholars. Last but not least, this essay will enhance of Muslim scholars in Indonesia to adapt Taylor’s argument in religious in contemporary era.
Redefinisi “Perbatasan dan Keamanan” di Asia Tenggara (Sebuah Paradigma untuk Ketahanan Nasional) Kamaruzzaman Bustamam-Ahmad
Jurnal Ilmu Sosial dan Ilmu Politik Vol 15, No 2 (2011): NOVEMBER (Dilema Tata Kelola Pemerintahan)
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.404 KB) | DOI: 10.22146/jsp.11392

Abstract

This article intends to examine the dynamics of "border and security" in Southeast Asia through the social history approach. ASEAN members have used the concept of ASEAN Community by 2015 as a new way of building community identity of Southeast Asia. This study described how changes in paradigm to the concept of "borders and security" by examining the meaning of nation, homeland, and the influence of the post-colonial concept of nation states. Here is explained the concept of security, faith, salvation as a fundamental concept in the "border and security" which has been influenced by religious values. Authors concluded that the concept of ASEAN Community is one way of raising a new paradigm among the members of the organization-although not entirely successful in practice-towards an identity and vision among the people of Southeast Asia.
Cross-cultural Differences Experienced during Hajj: A Case Study of Acehnese Hajj Kamaruzzaman Bustamam-Ahmad; Rahmi Zakaria
Studia Islamika Vol 25, No 1 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.116 KB) | DOI: 10.15408/sdi.v25i1.5356

Abstract

The cross-cultural differences experienced by pilgrims during the world’s largest religious ritual, ḥajj, have yet to be explored. It is worthwhile to investigate this issue from an Indonesian perspective. This study uses a phenomenological approach to examine cross-cultural differences experienced by Acehnese pilgrims during ḥajj. The perceptions of Acehnese who have never been to Mecca (‘villagers’) and Acehnese who stayed in Saudi Arabia and its neighbouring countries (‘stayers’) were also probed. The findings show that the pilgrims experienced cross-cultural differences in verbal communication, body movement, physical appearance and dress, the use of space, time, touch, voice, and smell. Cross-culturally, the pilgrims have a different perspective to villagers and stayers. The pilgrims expressed culture shock, while the villagers’ perceptions were primarily shaped by imagined and unverified stories, and the stayers understood their pilgrimage through their long experiences of residing in Arab countries.DOI: 10.15408/sdi.v25i1.5356
A Study of Panglima La’ōt: An ‘Adat Institution in Aceh Kamaruzzaman Bustamam-Ahmad
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.155-188

Abstract

This article is about a brief history of Panglima La’ōt Aceh and its current position along with Adat La’ōt (customary law) among Acehnese community. It will look at relationship between Adat and presence of Panglima La’ōt  (the Commanders of the Sea). To what extent we could say that there is a strong connection between the adat laot and Panglima La’ōt? It is argued that this institution has been established for more than 400 hundred years by the Kingdom of Aceh. It is also said that adat laot is one of the oldest customary law in Aceh. This article consists three sections. After the introduction, it will discuss the history of Panglima La’ōt in Aceh. The next section is about the current position of Panglima La’ōt in Acehnese society. Here, the data will be focussed on the dynamics of fisher and their perpection toward the Panglima La’ōt in different setting of research area. Finally, the examination of the revitalization of Panglima La’ōt as formal institution in, especially the overlapping of the authority of adat institution, will be provided in final section.[Tulisan ini merupakan penjelasan mengenai hubungan Panglima La’ot dengan hukum adat La’ot ditengah masyarakat Aceh dewasa ini yang secara resmi pemerintah daerahnya menegakkan syari’ah Islam. Sebagai salah satu institusi adat yang tertua sejak berdirinya kerajaan Aceh, Panglima La’ot dan adat La’ot mengalami dinamika yang luar biasa. Dengan mengambil studi kasus dibeberapa tempat yang berbeda, penulis menunjukkan bahwa formalisasi kembali institusi ini bukan hanya menjadi cara melestarikan warisan budaya, melainkan juga menjadi aparatus pemerintahan lokal yang mewakili masyarakat nelayan Aceh ditengah dinamika ekonomi politik lokal, regional dan internasional.]     
Co-Authors Ahmad Ahmad Esmi Warassih Fitri Zulfidar Fitri Zulfidar Ibrahim FX Adji Samekto Ihdi Karim Makinara M. Adli Abdullah Mohamad Zikri bin Md Hadzir, Mohamad Zikri bin Md Hadzir Nabilla, Shinta Rahmi Rahmi Shatilla, Qatrin Shabra Sulaiman Sulaiman Zakaria, Rahmi Zubir, Zubir