Sipora Blandina Warella
Institut Agama Kristen Negeri Ambon

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Sakramen Baptisan Sebagai Dasar Kesetaraan Gender Eksegese Feminis Terhadap Surat Galatia 4:10 Kainama, Erick; Warella, Sipora Blandina
NOUMENA: Jurnal Sosial Humaniora dan Keagamaan Vol 2, No 2 (2021): NOUMENA: Jurnal Sosial Humaniora dan Keagamaan
Publisher : IAKN AMBON

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.357 KB) | DOI: 10.37196/nojisok.v2i2.422

Abstract

AbstrackThis paper describes the problems that arise in the situation of the church in Galatia, where the problem is more towards the problem of the position of women being secondary. The focus of the text that becomes the reference is Galatians 4:1-10, which only looks at the context of women who are discriminated against using a feminist interpretation method approach. The text was chosen because of the situation of the church in Galatia, where the author not only looks at the andocentric or patriarchal culture, but also the issue of discrimination against women and how baptism is used as a benchmark for it.Keywords: The Sacrament of Baptism, Marginal, Feminist Commentary (Hermeneutics of Suspicion), Galatians 4:1-10AbstrakTulisan ini menguraikan persoalan yang muncul dalam situasi jemaat di Galatia, dimana persoalan tersebut lebih ke arah persoalan kedudukan perempuan yang dinomorduakan. Fokus teks yang menjadi acuan adalah Galatia 4:1-10, yang hanya melihat bagaimana kontekan perempuan yang didiskriminasi itu dengan menggunakan pendekatan metode tafsir feminis. Teks tersebut dipilih karena situasi jemaat di Galatia yang dimana penulis bukan hanya melihat tentang budaya andosentrus atau patriarkhi, tetapi juga masalah diskriminasi terhadap perempuan dan bagaimana baptisan yang dijadikan Paulus sebagai tolok ukur terhadap hal itu. Kata Kunci: Sakramen Baptisan, Marginal, Tafsir Feminis (Hermeneutik Kecurigaan), ajaran Galatia 4:1-10
Misconceptions of the Sabbath as Rest: The Social Interpretation of Exodus 23:1-12 and Its Relevance Kelelufna, Jusuf Haries; Warella, Sipora Blandina; Patty, Brayen Aliong; Gaszpers, Dery Anthon; Noya, Yohanis Sefwin
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 7 No 2 (2023): July 2023
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v7i2.627

Abstract

This article is driven by the many problems related to Sunday activities and land problems in the Moluccas. According to J.H Elliott, the authors analyze the text of Exodus 23:1–12 using the social sciences critique method. Meanwhile, the theory used as an analytical tool is the Structural-Functional theory proposed by Emile Durkheim and Jean Jacques Rousseau’s social contract theory. The results of the analysis are then discussed in relation to the church context in the Moluccas. The study's results found that originally, Sabbath meant to rest within the context of work. "Work," as understood by the concept of Sabbath, means working with God in promoting social care, economic sustainability, and environmental concern. Misunderstandings of the Sabbath as Rest cause certain elements in the structure of Moluccan society not to function as they should because the Sabbath is misconstrued to perpetuate laziness, ignore others, hinder economic growth, and ignore the environment. In actuality, the Sabbath provides balance, not only balancing work with rest but also balancing rest with work. The Sabbath needs to be interpreted as 'working' in the context of communion with God, social care, guaranteeing economic sustainability, and concern for the environment. Local wisdom and regional culture as a social contract are still necessary in caring for humanity and preserving the territory, so such local wisdom and particular aspects of regional culture must be preserved and strengthened.
Sengsara Yesus: Analisis melalui lensa Injil dan Thucydidean tentang konflik dan pengorbanan Warella, Sipora Blandina
KURIOS Vol. 11 No. 1: April 2025
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v11i1.572

Abstract

The Passion of Jesus reveals how power uses sacrifice to maintain stability. The suffering of Jesus is not only a theological aspect but also a consequence of the calculation of power that oppresses those who are considered a threat. Similar patterns occur in various incidents of political violence in Indonesia, such as the 1965 Tragedy and sectarian conflicts in Ambon and Poso, where certain groups are sacrificed for political interests. The church, which should be a prophetic voice, in some cases, is in league with the oppressive system. This study aims to analyze the passion of Jesus through the perspective of the Gospel and the thoughts of Thucydides to understand how sacrifice is politicized by power. This study employs critical discourse analysis and historical hermeneutics to examine the relationship between power, suffering, and political strategies in shaping the narrative of sacrifice. The study results indicate that Jesus' passion symbolizes the atonement of sin and critiques the oppressive power structure. The church is called to refuse to be a tool of power and is committed to fighting for justice for those who are oppressed.   Abstrak Sengsara Yesus mengungkap bagaimana kekuasaan menggunakan pengorbanan sebagai alat untuk mempertahankan stabilitas. Penderitaan Yesus bukan hanya aspek teologis, tetapi juga konsekuensi dari kalkulasi kekuasaan yang menindas mereka yang dianggap sebagai ancaman. Pola serupa terjadi dalam berbagai peristiwa kekerasan politik di Indonesia, seperti Tragedi 1965 dan konflik sektarian di Ambon dan Poso, di mana kelompok tertentu dikorbankan demi kepentingan politik. Gereja, yang seharusnya menjadi suara kenabian, dalam beberapa kasus justru bersekutu dengan sistem yang menindas. Penelitian ini bertujuan untuk menganalisis sengsara Yesus melalui perspektif Injil dan pemikiran Thucydides guna memahami bagaimana pengorbanan dipolitisasi oleh kekuasaan. Menggunakan metode analisis wacana kritis dan hermeneutika historis, penelitian ini mengkaji keterkaitan antara kekuasaan, penderitaan, dan strategi politik dalam membentuk narasi pengorbanan. Hasil penelitian menunjukkan bahwa sengsara Yesus tidak hanya berbicara tentang penebusan dosa, tetapi juga merupakan kritik terhadap struktur kekuasaan yang menindas. Gereja dipanggil untuk menolak menjadi alat kekuasaan dan berkomitmen memperjuangkan keadilan bagi mereka yang tertindas.