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Kematian Bukan Akhir Dari Segalanya Agustinus Faot; Jonathan Octavianus; Juanda Juanda
Jurnal Teologi dan Pelayanan Kerusso Vol 2 No 2: Jurnal Teologi & Pelayanan KERUSSO - September 2017
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Death events are often regarded as an adverse event, tiring, painful because death picks up someone you love. When humans are abandoned by loved ones, be they husbands, wives, children, lawyers, friends, friends or extended family because death is certain to be miserable in sadness, so some people consider too much death as a detrimental, tiring, tense or torturous event. It is important to understand that death does not recognize wealth, profession, position, honor. Death picks up humans at a time that can't be realized. Grieving when experiencing death is not the best solution because no one gets up again from death because of sadness. Death also comes without asking for permission from humans, because death is part of life. But it is important for humans to fully understand that behind the death which is considered as a detrimental, sad, painful thing, there is a great joy awaiting the death of a spirit. This issue will be resolved in this article.

Bertahan Sampai Kesudahan Akan Diselamatkan Agustinus Faot; Jonathan Octavianus; Juanda Juanda; Daniel Ari Wibowo
Jurnal Teologi dan Pelayanan Kerusso Vol 4 No 1: Jurnal Teologi & Pelayanan KERUSSO - Maret 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The case that is quite serious in theology is the doctrine of salvation, there is also a text which may confuse readers of the Bible if it does not have the ability to expose the Bible, Matthew 24:13, which can reveal that those who endure to the end are saved that, defense is an effort in every human being to strengthen himself or confirm life against all the problems he faces. It is important to note also that survival also does not always explain an active action to boast of itself, but surviving can be understood as a definite action subjected to actions by other people, other events. Then last into a passive position where people are required to be ready to bear claim, action or punishment; related to the concept of human salvation that God works fully. But there is a time when humans are obliged to survive. An idea more suitable to understand the text of Matthew 24:13, requires accurate observation of the Gospel of Matthew to understand actely the entire discussion from Matthew 24:13, must read and understand this paper from beginning to end. Because the questions relating to blessed salvation and those who survive in Matthew 24:13, are discussed in this scientific work.

Penafsiran Amilenialisme & Teologi Kovenan Dalam Memahami Alkitab Philip Suciadi Chia; Juanda Juanda
Jurnal Teologi dan Pelayanan Kerusso Vol 5 No 2: Jurnal Teologi & Pelayanan KERUSSO - September 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

There are various choices in understanding the Bible to become dogma in a church. Whether it was built based on a guide from the Bible and the traditions of the apostles or church fathers, to those who only focus on the Bible. Those based only on the Bible also have their own uniqueness. Amillennialism believes that the church is in the entire Old Testament. Paul, for example, uses the church that leads to Israel (Gal. 6:16). In addition, the remnants of the Israelites in the OT were said to be the church (Acts 7:38). The church is already in the OT with the election of the nation of Israel to be God's people. Even further, followers of amillennialism believe that the church existed in the garden of Eden. Covenant theology bases its theological understanding and the study of the Bible is based on three covenants namely the work agreement, redemption and grace. Covenant theology can be said to be a new theology, not even in the days of the church fathers. Even so, Augustine did mention the relationship of Adam, who at first, stood before God as a covenant. The exposition of the book of Revelation, according to the Covenant Theologian, is based on the method of progressive parallelism which is divided into seven parts. The seven parts are parallel with each other. Each section also reveals a certain progression in the process of eschatology. Although the book of Revelation is divided into seven parts, it should not only pay attention or focus on one part, but should appreciate all parts of the book of Revelation as a whole. Abstrak Indonesia Ada aneka pilihan di dalam memahami Alkitab untuk bisa menjadi dogma dalam sebuah gereja. Entah yang dibangun berdasar perpanduan dari Alkitab dan tradisi para rasul atau bapa gereja, hingga yang hanya fokus kepada Alkitab semata. Yang mendasarkan pada Alkitab saja, juga memiliki keunikannya masing-masing. Kaum amilenialisme meyakini bahwa gereja sudah ada di dalam seluruh Perjanjian Lama. Paulus, contohnya, memakai gereja yang mengarah kepada Israel (Gal. 6:16). Di samping itu, sisa-sisa orang Israel di dalam PL dikatakan sebagai gereja (Kis. 7:38). Gereja sudah ada di dalam PL dengan pemilihan bangsa Israel menjadi umat Allah. Bahkan lebih jauh lagi, penganut amilenialisme percaya bahwa gereja sudah ada ketika di taman Eden. Teologi kovenan mendasarkan pemahaman teologis maupun penelahaan Alkitabnya berdasarkan dari tiga perjanjian yaitu perjanjian kerja, penebusan dan anugerah. Teologi perjanjian dapat dikatakan suatu teologi yang baru, bahkan belum ada pada masa bapa-bapa gereja. Meskipun demikian, Agustinus memang pernah menyinggung hubungan Adam, yang pada mulanya, berdiri di hadapan Allah sebagai perjanjian. Eksposisi kitab Wahyu, menurut Teolog Kovenan, didasarkan pada metode paralelisme progresif yang terbagi menjadi tujuh bagian. Ketujuh bagian tersebut bersifat paralel satu dengan lainnya. Masing-masing bagian juga menyingkapkan akan progresivitas tertentu dalam proses eskatologi. Meskipun kitab Wahyu terbagi atas tujuh bagian, namun tidak boleh hanya memperhatikan atau terfokus pada satu bagian saja, tetapi hendaknya menghargai semua bagian dalam kitab Wahyu sebagai keseluruhan.

Studi Etika Bisnis Berdasarkan Alkitab Philip Suciadi Chia; Juanda Juanda
Jurnal Teologi dan Pelayanan Kerusso Vol 6 No 1: Jurnal Teologi & Pelayanan KERUSSO - Maret 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Business ethics is part of special ethics (applied), which initially developed in the United States, where it highlights various moral aspects of human behavior that have professions in business and management. Studying business ethics can help people who are in the business world to be able to formulate and apply ethical principles in the economics and business world among each other. It is expected that ethical principles can help determining the right attitude in dealing with conflicts (both interests and conscience) that arise when doing business. Of course, the Bible will be a foundation (reference) in formulating ethical principles in business. Thus, this paper limits business ethics that only based on biblical truth, so that it does not open a space for business ethics based on the secular world. In addition, the writer will discuss the relationship between ethics and business, definition, various presuppositions in doing business, some examples of violations of business ethics and closed for the purpose of Bible-based business ethics. Abstrak Indonesia Etika bisnis merupakan bagian dari etika khusus (terapan), yang pada awalnya berkembang di Amerika Serikat, di mana menyoroti pelbagai segi moral perilaku manusia yang mempunyai profesi di bidang bisnis dan manajemen. Mempelajari etika bisnis dapat membantu mereka yang menggeluti dunia bisnis untuk dapat merumuskan serta menerapkan prinsip-prinsip etika dibidang ekonomi maupun dunia bisnis antar sesama. Prinsip-prinsip etika ini pun diharapkan dapat menolong dalam menentukan sikap yang benar dalam menghadapi konflik-konflik (baik kepentingan maupun hati nurani) yang timbul tatkala berbisnis. Tentu saja Alkitab akan menjadi landasan (acuan) dalam merumuskan prinsip-prinsip etika dalam berbisnis. Dengan demikian, tulisan ini membatasi etika bisnis hanya berdasarkan dari kebenaran Alkitab, sehingga tidak membuka ruang bagi etika bisnis menurut dunia sekuler. Di samping itu, penulis akan membahas mengenai kaitan antara etika dengan bisnis, definisi, berbagai presuposisi dalam berbisnis, beberapa contoh pelanggaran akan etika bisnis dan ditutup dengan tujuan etika bisnis yang berdasarkan Alkitab.

Implikasi Doktrin Keselamatan Yang Benar Dalam Kehidupan Philip Suciadi Chia; Juanda Juanda
Jurnal Teologi dan Pelayanan Kerusso Vol 6 No 2: Jurnal Teologi & Pelayanan KERUSSO - September 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The doctrine of salvation will have implications in the life of the believer. The implications are not only concerning each individual believer but also fellow believers. The doctrine of salvation should make a person have a biblical practical life. Not only that, the Biblical concept of salvation will also help lead every believer intothe world of evangelism and have a relationship between unbelievers that is in harmony with Bible truth. Abstrak Indonesia Ajaran keselamatan yang benar akan ada implikasinya di dalam kehidupan orang percaya. Implikasi tersebut bukan hanya berkenaan dengan masing-masing pribadi orang percaya itu sendiri tetapi juga sesama orang percaya. Ajaran tentang keselamatan yang benar, seharusnya membuat seseorang memiliki kehidupan praktis yang Alkitabiah. Tidak hanya itu, konsep keselamatan yang Alkitabiah juga akan membantu mengarahkan setiap orang percaya ke dalam dunia penginjilan serta memiliki hubungan antar orang yang tidak percaya yang selaras dengan kebenaran Alkitab.

Measuring the Quality of God's Servants According to Acts 6:3 At the Surabaya City Tabernacle Pentecostal Church Widi Prasetyo; Juanda Juanda; Surja Permana; Daniel Ari Wibowo
Theological Journal Kerugma Vol 2 No 1: Theological Journal Kerugma - April 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Research on the Implementation of the Qualifications of God's Servants According to Acts 6:3 In the Pentecostal Church of Surabaya City Secretariat, wanted to find out the whereabouts of God's servants in the study according to Acts 6:3, especially in the scope of the Pentecostal Church Surabaya City Tabernacle. Specifically chapter 6:3, explains the essence of the solution to the problem, namely the selection of 7 servants of God. Obviously Dr. Luke reveals the criteria of God's servant who can be the solution to the problems that occur. At present, most Churches of God are more concerned with the physical buildings, facilities and infrastructure of the Church rather than thinking about how to get God's servants who can answer the needs of the congregation and the challenges of the times. What is even more concerning is that many of the Churches of God are procuring servants of God who only look at the side that can increase the image and popularity of the Church. So often the Church is.

The Effect of Church Community Development and Pastoral Services on The Growth of The Congregation of The Bethel Indonesia Church, Family Blessing Surabaya Kasiatin Widianto; Surja Permana; Juanda Juanda
Theological Journal Kerugma Vol 2 No 2: Theological Journal Kerugma - Oktober 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The existence of the church in this world is God's plan and will. Like a plant, which naturally grows and develops; as is the case with the existence of the church, God desires that His church grow and develop both in quality and quantity. There are various factors that influence the growth of the church, including the presence of church members and good pastoral care for the people. This research to describe the influence of church building and pastoral care on the growth of the congregation of the Bethel Indonesia Church “Family Blessing” Surabaya. Apart from that, to find out how much influence each independent variable has on the dependent variable. The approach used in this research is quantitative; where the population which is the object of this research is 400 members of the Bethel Indonesia Church “Family Blessing” Surabaya. The sample is taken from a population of 24% or 96 people who can represent the population with a simple random sampling technique. The data collection technique uses an instrument in the form of a questionnaire to collect data on three variables, namely: (1) fostering church members, (2) pastoral care, and (3) church growth. The results of the study showed: (1) the influence of coaching church members on the growth of the congregation of the Bethel Indonesia Church “Family Blessing” Surabaya was in the medium category. (2) the influence of pastoral care on the growth of the congregation of the Bethel Indonesia Church “Family Blessing” Surabaya in the medium category. And (3) the influence of coaching church members and pastoral care together on the growth of the congregation of the Bethel Indonesia Church “Family Blessing” Surabaya is also in the medium category. Based on the findings in this research, several suggestions were suggested as follows: (1) The formation of church members, with three dimensions, namely Coinonia, Diakonia and Marturia had influence in the medium category. It is recommended that it be maintained, even if the implementation is increased. Because through these three dimensions the resources of the people are included in the ministry. (2) As with the formation of church members, pastoral care also influences the moderate category of church growth, therefore it is recommended that the implementation be increased so that through direct contact with the life of the congregation it will strengthen the spirituality of the church.

The Reconstruction Method of Hodayot Manuscripts Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 2 No 2: Theological Journal Kerugma - Oktober 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Hodayot, in Hebrew means thanksgiving Psalms, is a collection of approximately thirty poems that give thanks to God. Hodayot is an important resource for understanding the piety and religious devotion of those who composed and recited them.In reconstructing of the original scroll, uses direct joins method, vertical alignment of material, horizontal alignment of material, and placement of fragments according to the Scribal Hands.The benefits of this reconstruction: Firstly, the accurate placing of adjacent fragments has enabled more portions of meaningful text to be recovered. Secondly, this method allows the original length of the scroll to be estimated as twenty-seven or twenty-eight columns of forty-one to forty-two lines each. The average length of lines is also known. Thirdly, it is now possible to investigate the overall structure of the collection, particularly when the data from the Cave 4 manuscripts is also considered. This group contains all of the compositions identified as Teacher Hymns and it strengthens the argument that they represent a distinct group by a single author.

A Hebrew Exegesis Of Isaiah 62:1-5 The Restoration Of Zion Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 2 No 2: Theological Journal Kerugma - Oktober 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

In this study, spiritual, social-ethic and political background will be scrutinized to assist to understand Isaiah chapter 62 comprehensively. Spiritual life of God’s people is declined in the book of Isaiah because of idolatries and nations. Hebrew people make idols out of trees and worship pagan wooden idols (40:18-20; 44:9-20). Isaiah employs prophetic images for the covenant-breaking idolatry and worship of other gods by adultery and illicit sexual intercourse. It is clear that Isaiah is not exclusively interested in the interpersonal and social relationship structures within Israel. He is also concerned with the broader canvas of international politics.

An Exegesis Paper On Ignatius To Ephesians 18-19 Philip Suciadi Chia; Juanda Juanda
Theological Journal Kerugma Vol 3 No 2: Theological Journal Kerugma - Oktober 2020
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

There are 7 letters written by Ignatius from Antioch, while traveling to Rome. One of them is the church at Ephesus which consists of 21 chapters. In this letter, Ignatius urges these Christians to be in unity with their bishop, because the Docetists were denying the true humanity of Christ. We also find here the unique emphasis on Jesus Christ as the one physician and the Eucharist as ‘the medicine of immortality’. Furthermore, by insisting on the virgin birth to explain Jesus’ existence as the Christ, Ignatius makes a vigorous anti-docetic statement. In this exegetical study, the writer will specifically examine only chapters 18-19, to find the meaning of the writing of these two chapters, which are related to suffering through self-sacrifice. Ignatius speaks in self-deprecating terms as he gives his life as a self-offering. By the world, he is regarded as a criminal but in God’s plan of salvation (oikonomia) his sufferings benefit the church. Ignatius merely makes this more explicit with his remark that what God had prepared ‘had its beginning’. He probably would have gone on to stress the passion as the culmination of God’s plan, though he was also conscious of the fact that Satan’s power had not even yet been completely destroyed.

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