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Pemanfaatan Sawah Warisan Secara Bergilir Menurut Hukum Islam dan Hukum Adat Endry, Endry; Torik, Muhammad; Purnomo, Bitoh
Muqaranah Vol 7 No 2 (2023): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v7i2.19581

Abstract

The use of inherited rice fields in rotation is in accordance with customary inheritance law and article 189 KHI, namely using collective principles. This is not in accordance with the individual principle in Islamic inheritance law. One reason is that in the collective system there is a delay in the distribution of inherited assets. This has the potential to cause conflict. The formulation of the problem in this research is how to implement the use of heritage rice fields in rotation among the Mayapati Village community. The aim of the research is to examine through Islamic law and customary law the rotational use of inherited rice fields in the Mayapati Village community. The type of research is field research with data collection through interviews, observation and documentation. This research is also normative legal research with a qualitative approach, namely data obtained through library materials such as books, documents or statutory regulations related to the problems that occur. Descriptive in nature, that is, the problem is formulated according to the facts that occurred. According to customary law, inherited rice fields are used in rotation according to a collective system. According to the view of Islamic law, inheritance should be divided based on the parts regulated in the text. Referring to the Compilation of Islamic Law, the rotational use of inherited rice fields which is in accordance with Islamic Law is only inherited collectively, in accordance with property rights in Islamic law, namely ownership for the benefit only or haqqul intifa', while the rotational use of rice fields is not in accordance with work regulations. with muzara'ah.
Tariqa in Indonesia: Social Integration of Religious Adherents Torik, Muhammad; Asmara, Muhammad Abdillah; Febriani, Fenti
Al-Albab Vol 12, No 1 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i1.2614

Abstract

This paper seeks to shed light on how tariqas [school or order of Sufism] play an important role in the socio-religious life of Indonesian society. Furthermore, this paper intends to explore research gaps from previous research by looking at how conflict and social integration among tariqas are in the reality of religious communities. In addition, this paper also aims to explain the causative and supporting factors originating from the tariqa structural institutions and the tariqa interests in social integration among the tariqa. Based on the collected data which were analyzed using a qualitative approach, this article found that the tariqas have become the main agent in maintaining social integration among the tariqa practitioners and minimizing the gaps of conflict between the existing tariqas. However, at the same time, a tariqa needs legitimacy from its followers so that it creates space for conflicts of interest among the tariqa practitioners, especially in the fields of economics, politics, as well as among their followers. This paper is based on research conducted using in-depth library research aimed to find out how conflict and social integration occur in society.
KORELASI FILSAFAT NILAI TENTANG KEBAIKAN DENGAN AL-MASLAHAH Harun, Muhamad; Torik, Muhammad
Nurani Vol 16 No 2 (2016): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v16i2.935

Abstract

Orientation to establishment of Islamic law with a variant of the method is to achieve human welfare. To achieve the benefit of this, not just human authorized by God to made through His mind, but also God determine through His Word, so that in Islamic law, there are two sources of law, namely “naqliy” and “aqliy” always follow the development of human civilization has implications for the emergence of new problems the rule of law is not regulated in the passage, then the method “maslahah al-mursalah” into one of the alternative solutions oriented to the good of man. In other words, let alone at the level of Allah and the Massenger (via maslahah al-mu'tabarah) as a legal resident, on human writing even if the benefit to be achieved as the "fruit" of authoritative of law through “maslahah al-mursalah”. In regard to the philosophy of the value of the good, the methods of “al-maslahah” have embodied the virtues intuisisme, universalistic hedonism, utilitarianism and religiosisme.
The Transformation of Attitudes and Practices of Religious Moderation Among Lecturers at UIN Raden Fatah Palembang Following the Implementation of the Professionalism and Religious Moderation Index Azhari, Ari; Nurani, Qoim; Torik, Muhammad
An-Nida' Vol 48, No 1 (2024): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v48i1.27625

Abstract

This research was motivated by the survey of the Religious Moderation Professionalism Index (IPMB) on all State Civil Apparatus within the Ministry of Religious Affairs. This program is carried out to quantitatively measure the level of professionalism and religious moderation of each ASN as a basis for assessment and evaluation in development efforts. The research question focuses on analyzing the transformation of attitudes and practices of Religious Moderation for the lecturers at UIN Raden Fatah Palembang Palembang, as well as exploring the efforts that must be undertaken by the lecturers at UIN Raden Fatah Palembang Palembang in implementing the principles of Religious Moderation at the university. The method used in this study is quantitative with the population and sample of  UIN Raden Fatah Palembang Palembang lecturers, for measurement techniques using the Likert scale, namely to measure attitudes, opinions and perceptions of UIN Raden Fatah Palembang lecturers about religious moderation. The results showed that the implementation of IPMB has had a positive impact on the transformation of attitudes and practices of religious moderation in UIN Raden Fatah Palembang lecturers. Lecturers become more understanding and internalize the values of religious moderation, so that their attitudes and practices become more moderate. This can be seen from the increasing national commitment, tolerance, nonviolence, and respect for local culture.Abstrak: Penelitian ini dilatarbelakangi oleh hasil survei yang dilakukan dengan menggunakan Indeks Profesionalisme Moderasi Beragama (IPMB) terhadap Aparatur Sipil Negara di Kementerian Agama. Survei ini dirancang untuk menilai seberapa profesional dan sejauh mana moderasi beragama dimiliki oleh Aparatur Sipil Negara sebagai dasar sebagai landasan evaluasi dan pengembangan. Fokus penelitian adalah transformasi sikap dan praktik Moderasi Beragama pada dosen UIN Raden Fatah Palembang Palembang, serta upaya yang diperlukan untuk menerapkannya di lingkungan kampus. Metode yang digunakan adalah kuantitatif dengan skala likert untuk menilai sikap, pendapat, dan persepsi dosen tentang moderasi beragama. Hasil penelitian menunjukkan bahwa implementasi IPMB berpengaruh positif terhadap transformasi sikap dan praktik moderasi beragama pada dosen UIN Raden Fatah Palembang Palembang. Dosen mengalami peningkatan pemahaman dan internalisasi nilai-nilai moderasi beragama, tercermin dalam komitmen yang lebih tinggi terhadap kebangsaan, toleransi, penolakan terhadap kekerasan, dan penghargaan terhadap budaya lokal. Perubahan ini mengindikasikan perlunya upaya berkelanjutan dalam mempromosikan moderasi beragama di kalangan akademisi untuk menciptakan lingkungan kampus yang inklusif dan harmonis. Penelitian ini memiliki implikasi penting tidak hanya bagi UIN Raden Fatah Palembang Palembang tetapi juga institusi pendidikan lainnya yang ingin meningkatkan moderasi beragama di kampus mereka. Peningkatan komitmen terhadap nilai-nilai moderasi beragama diharapkan dapat memperkaya dialog antaragama dan antarbudaya serta memperkuat kerjasama lintasagama dalam mencapai tujuan pendidikan dan pengembangan masyarakat.
Maqâshid al-Syarî`ah Paradigm for the Protection of Children Victims of Narcotics Abuse Jamil, Syahril; Abdillah, Muhammad; Torik, Muhammad; Rostami, Soheila
Madania: Jurnal Kajian Keislaman Vol 27, No 1 (2023): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v27i1.3459

Abstract

Narcotics often cause children to become victims and it also affects the protection of children's rights. This study is intended to see how maqâshid al-syarî`ah views the protection of child victims of narcotics. The method used in this study was a descriptive qualitative approach to explore how paradigms, factors, and implications for the protection of child victims of narcotics. The data in this study was obtained through a search of a search engine google.com with the keyword "maqâshid al-syarî`ah paradigm towards legal protection of child victims of narcotics", then the data was reduced to present the expected results in this study. The analysis of this study shows that legal protection for children victims of narcotics has not been fulfilled; hence, it is not uncommon for children to be used as agents for the sustainability of narcotics trafficking in Indonesia. This study is based on an argument that the protection of children entangled in drug cases is still not optimally provided in terms of prevention, legal process, and punishment of child victims of narcotics. As a result, a maqâshid al-syarî`ah approach is required, to achieve an advantage in providing legal protection regulations for children who have been victims of narcotics in Indonesia. Narkotika seringkali menjadikan anak-anak sebagai korban, hal tersebut juga berimbas pada perlindungan atas hak-hak anak. Tulisan ini ditujukan untuk melihat bagaimana pandangan maqhasid al-Syariah terhadap perlindungan anak korban Narkotika. Tulisan ini menggunakan pendekatan kualitatif deskriptif untuk menelusuri bagaimana paradigma, faktor dan implikasi terhadap perlindungan anak korban narkotika. Data dalam tulisan ini didapati melalui penelusuran terhadap mesin pencari google.com dengan kata kunci “paradigma maqhasid al-Syariab terhadap perlindungan hukum anak korban narkotika”, selanjutnya data direduksi untuk dapat menghadirkan hasil yang diharapkan dalam tulisan ini. Tulisan ini menunjukkan belum terpenuhinya perlindungan hukum pada anak korban narkotika, sehingga tidak jarang anak-anak dijadikan sebagai agen demi keberlangsungan peredaran narkotika di Indonesia. Studi ini didasari pada satu argument bahwa perlindungan anak yang terjerat kasus narkotika masih belum maksimal diberikan baik dari pencegahan, proses hukum, dan hukuman terhadap anak korban narkotika. Untuk itu diperlukan suatu pendekatan maqâshid al-syarî`ah yang bertujuan untuk mencapai kemaslahatan dalam rangka menghadirkan regulasi perlindungan hukum pada anak korban narkotika di Indonesia.
Pesantren and the Khilafah Discourse: Responses of Kiai in South Sumatra on Religion–State Relations Izomiddin, Izomiddin; Jamil, Syahril; Hadi, Abdul; Torik, Muhammad
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 8 No. 1 (2025): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v8i1.7324

Abstract

This study aims to examine the responses of pesantren communities in South Sumatra to the discourse of khilafah, particularly how kiai and santri interpret exclusive and inclusive Islamic texts in relation to religion–state dynamics. The research employed a qualitative method with a critical hermeneutic approach, combining in-depth interviews, participatory observation, and documentation studies in five pesantren across three districts. The findings reveal that the pesantren communities do not perceive the khilafah merely as a political project, but as a discourse negotiated through da‘wah, education, and religious authority. Three major patterns of response were identified: (1) support for the nation-state while internalising Islamic values through da‘wah and education; (2) reflective acceptance of the khilafah as an ideal, but with contextual consideration for Indonesia’s pluralistic reality; and (3) normative rejection of both the nation-state and khilafah based on critical views of political failures. These responses demonstrate the active role of pesantren in shaping Islamic discourse, promoting moderation, and safeguarding national unity. The study concludes that pesantren function not only as educational institutions but also as centres of da‘wah and socio-political negotiation that adaptively respond to transnational Islamic ideologies in contemporary Indonesia.