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All Journal Musawa : Jurnal Studi Gender dan Islam MILLATI: Journal of Islamic Studies and Humanities Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Dialogia: Jurnal Studi Islam dan Sosial Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Journal of Ushuluddin and Islamic Thought
Mala, Fiki Khoirul
Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta, Indonesia
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Strukturalisasi Takwil Dalam Tafsir Ayat Mutasyābihāt: Studi Atas Kitab al-Tafsīr Al-Munīr Karya Wahbah Al-Zuĥaili Fiki Khoirul Mala; Suci Ramadhan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i1.3134

Abstract

Structuralization of Takwil in The Interpretation of The Mutasyābihāt Verse: Study of the Book of al-Tafsīr Al-Munīr by Wahbah Al-ZuĥailiThe interpretation of al-Qur’an as a tool in explaining Islam needs to be interpreted comprehensively. Combining the understanding of structuralization in the interpretation process is one of the efforts used by many interpreters of the Qur’an to interpret the verses of the Qur’an, such as Wahbah al-Zuĥaili. He is one of the interpreters who pays attention to the process of interpreting mutasyābihāt verses in his work al-Tafsīr al-Munīr. This study aims to analyze the process of structuralization of takwīl used by Wahbah al-Zuĥaili for the mutasyābihāt verses in the book al-Tafsīr al-Munīr. This is qualitative research with a linguistic approach that includes text and context study. The main data used is al-Tafsīr al-Munīr and supported by other books and scientific literature. Then, data were analyzed using content analysis. The study indicates that Wahbah al-Zuĥaili in doing takwīl on mutasyābihāt verses in al-Tafsīr al-Munīr pays great attention to the use of grammatical language combined with the meaning of the verse so as to produce new meanings that are in accordance with the needs of society at that time and modern society today. In addition, the incorporation of this understanding of structuralization has been able to break the monotony qur’anic interpretation today.
Relasi Fikih dan Hadis dalam Praktik Pemahaman Kontekstual Ibn 'Abd al-Barr al-Andalusy (W. 463 H) Fiki Khoirul Mala; Ahmad Fudhaili
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 2 (2022)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (581.209 KB) | DOI: 10.15575/diroyah.v6i2.13869

Abstract

The meaning related to contextual understanding as one of the analytical tools in understanding religious texts needs to be understood properly. Combining hadith scholarship and social jurisprudence is one of the efforts made by many hadith scholars in interpreting traditions that are considered irrelevant to the times, one of which is Ibn 'Abd al-Barr al-Andalusy (463 H). This study aims to present the perspective of Ibn 'Abd al-Barr al-Andalusy in carrying out countyer efforts on the thought of the al-Ẓāhiri textual group in Andalusia in the 5th century Hijriyah. This research is a type of qualitative research using hadith and social fiqh approaches that involve the study of text and context. The main data presented are in the book Al-Tamhīd limā fī al-Muwaṭṭa min al-Ma'āni wa al-Asānid by Ibn 'Abd al-Barr al-Andalusy and the book Al-Muḥalla wa al- Ibn Hazm's Athār as a comparison of the āhiriyah group. The results of this study indicate that Ibn 'Abd al-Barr in doing syarah hadith still pays attention to the scientific rules of hadith as well as criticism of sanad and matan, but by using fiqh reality can be found new meanings according to the needs of society at that time and also today. In other words, the presence of Ibn 'Abd al-Barr was able to solve the problem of shari'a in the classical age which is considered irrelevant in this modern age.
PENGEMBANGAN PAHAM KONTEKSTUAL PADA KAJIAN HADIS DI INDONESIA:: Systematic Literature Review Fiki Khoirul Mala
Holistic al-Hadis Vol 8 No 1 (2022): January - June (2022)
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v8i1.5884

Abstract

Pemahaman kontekstual pada kajian hadis dilakukan untuk memperkuat kredibilitas hadis dalam membaca teks keagamaan yang muncul 14 abad yang lalu di daerah Arab. Tujuan dari penelitan ini adalah menghasilkan sebuah model kajian kontekstualisasi yang dilakukan oleh peneliti di Indonesia sebagai salah petunjuk dan jalan dalam proses pemahaman hadis yang lebih ramah terhadap tradisi dan budaya dari suatu daerah Islam. Penelitian ini dibangun dengan pendekatan desk-based research yaitu dengan mengumpulkan data pada database penelitian yang relevan yang didapat dari search engine melalui penelusuran dengan kata kunci atau frasa yang terkait dengan hadis dan Indonesia. Tinjauan literatur secara sistematis (systematic literature review) dilakukan dalam membangun model ini, literatur yang didapat digunakan sebagai dasar melakukan analisis dan perancanangan, untuk model yang digunakan dalam memahami kajian kontekstual hadis di Indonesia. Penelitian ini menghasilkan tahapan dalam proses kontekstualisasi yang harus dilakukan oleh para sarjana keilmuan hadis.
Tafsir Al-Mizan fi Tafsir Al-Qur’an by Thabathabai: Analysis of The Relationship Between Zalim and Syirk Meaning in Surah Al-An'am Verse 82 Suci Ramadhan; Fiki Khoirul Mala
Dialogia Vol 20, No 2 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i2.3909

Abstract

The understanding of the Shia groups majority is considered too literal as the ideology that the caliph after the Prophet Muhammad is ‘Ali ibn Abi Talib, which has an indirect impact on the rejection of his controversial exegesis, including al-Mi>za>n fi> Tafsi>r al-Qur’a>n written by Thabathabai. Thabathabai's credibility in al-Mizan is still often doubted for its validity to be used as a reference for the Qur'an reviewers because it includes a lot of Shia ideology, eventhough Quraish Shihab used it as a reference in his exegesis. This study aims to analyze the contextual form of Thabathabai’s exegesis in al-Mi>za>n fi> Tafsi>r al-Qur’a>n. This research is qualitative research with a normative-linguistic approach. The data used is the book of al-Mi>za>n fi> Tafsi>r al-Qur’a>n in the letter al-An'am verse 82, which discusses related to understanding the word za>lim which is interpreted as syirk, and is supported by scientific articles and books. Collecting data using documentation techniques, then the data were analyzed using descriptive qualitative analysis. This study proves that the contextualization efforts carried out by Thabathabai used linguistic analysis and also a comparative study between the Companions and Ulama after the Companions period, so the assumption that the Shia group is considered a literal and textual group needs to be re-examined.
Hegemoni Maskulinitas “Tafsir Hadis” Pada Makna Teks “Perempuan Membawa Sial” Fiki Khoirul Mala
Musãwa Jurnal Studi Gender dan Islam Vol. 21 No. 2 (2022)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2022.2102.133-144

Abstract

Peper ini memfokus pada pengaruh dominasi maskulinitas dalam syarah hadis dari kitab al-Tamhīd karya Ibn ‘Abd al-Barr al-Andalusy di Andalusia. Adapun tujuan penelitian dari Paper ini menganalisis representasi hegemoni maskulinitas secara umum dari perspektif syarah hadis dan memetakan alur pemahaman tentang hadis berdasarkan tekstual dan kontekstual yang berkaitan dengan hegemoni maskulinitas. Paper ini mengurai teori kritik matan hadis dan teori hegemoni Antonio Grmasci. Hal ini mencermati tentang makna perempuan pembawa sial dan pola makna hegemoni maskulinitas yang didefinisikan Antoni Gramsci. Dari kedua makna yang ada memiliki kandungan pengaruh lingkungan dan perjalanan pengalaman hidup dari kemunculan sebuah tafsir suatu hadis. [This research focuses on the influence of masculinity domination in the hadith syarah from the Kitab al-Tamhiīd limā fī al-Muwaṭṭa min al-Ma’āni wa al-Asānid by Ibn ‘Abd al-Barr al-Andalusy in Andalusia. The purpose of study is to analyze the epresentation of hegemonic masculinity in general from the perspective of syarah hadith and map out the flow in understanding hadith based on textual and contextual aspects related to hegemonic masculinity. The paper says to critical on exegesis Hadith intepretetion theory and Antonio Gramsci’s hegemonic theory. It is talking about women with damn charge in unlucky public deal perception for female posision. It is differen with hegemonic masculinity theory. The environment and experience are the main influences for hadith interpretation]
The Government’s Role in the Implementation of Religious Tolerance Practices in Southeast Asia Mala, Fiki Khoirul; Supardin, Muhammad Ikhlas; Wahid, Muhammad Aminul
Millati: Journal of Islamic Studies and Humanities Vol 7, No 1 (2022): Decolonization of Islamic Thought, Social and Humanities Studies
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v7i1.6739

Abstract

The dynamics of Islam within the framework of Islamic majority and minority groups cannot be separated from the government’s role in maintaining religious tolerance. Minority groups such as Moro Muslims in the Philippines, Patani Muslims in Thailand, and Rohingya Muslims in Myanmar have illustrated the government’s minimal role in resolving conflicts between the majority and minorities. Therefore, this paper discusses the Muslim majority and minority groups in several countries and their relationship with the government to implement the practice of religious tolerance. This article uses a library method with a content analysis approach from relevant articles related to the government’s role in implementing religious tolerance practices in Southeast Asia. The study shows that the existence of Islam as a belief of a person and the people who are part of the state and government cannot be separated from one another. In other words, the state’s support for its people of various ethnicity, cultures, and religions will contribute to the peace of the state and the creation of state stability. The position of the majority and minority in the religious process will also influence religious institutions socially, economically, and culturally. Showing the expression of diversity in religious practices in the Southeast Asia region will create a new order in creating peace.
Decolonizing Gendered Readings: Post-Colonial Indonesian Qur’anic Exegesis and the Reframing of Women in Islamic Discourse Mala, Fiki Khoirul; Dany Buyung Yudha Prasetya; Muhamad Irfan Maulana; Faris Maulana Akbar
Journal of Ushuluddin and Islamic Thought Vol. 3 No. 1 (2025): June
Publisher : Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/juit.2025.3.1.130-165

Abstract

This article examines how post-colonial Indonesian Qur’anic exegesis contributed to the reconstruction of women’s roles during the nation’s epistemic transition from colonial domination to decolonial self-definition. Drawing on Norman Fairclough’s Critical Discourse Analysis and hegemonic masculinity theory, the study analyzes Hamka’s Tafsīr al-Azhar and Hasbi Ash-Shiddieqy’s Tafsīr an-Nūr as two pivotal interpretive trajectories that shaped mid-20th-century Islamic thought in Indonesia. The findings reveal complementary discursive strategies: Hamka advances a moral-spiritual discourse that situates male-female relations within a balanced social fiṭrah and employs tafsir as a medium for national moral reconstruction, while Hasbi articulates a rational-reformist approach emphasizing justice, mutuality, and the historical functionality of gender roles. Both exegetes resist colonial and classical patriarchal hierarchies by reframing women not as passive subjects but as moral and civic agents in nation-building. The study’s primary contribution lies in demonstrating that post-colonial Indonesian tafsīr constitutes a distinct decolonial hermeneutic that recongures gender through three analytical dimensions: women’s morality, rationalization of roles, and epistemic repositioning within Islamic discourse.
Co-Authors Dany Buyung Yudha Prasetya Faris Maulana Akbar Muhamad Irfan Maulana Suci Ramadhan Supardin, Muhammad Ikhlas Wahid, Muhammad Aminul