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All Journal MILLATI: Journal of Islamic Studies and Humanities Journal of Ushuluddin and Islamic Thought
Mala, Fiki Khoirul
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Religion Arts Humanities Social Sciences Other

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The Government’s Role in the Implementation of Religious Tolerance Practices in Southeast Asia Mala, Fiki Khoirul; Supardin, Muhammad Ikhlas; Wahid, Muhammad Aminul
Millati: Journal of Islamic Studies and Humanities Vol 7, No 1 (2022): Decolonization of Islamic Thought, Social and Humanities Studies
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v7i1.6739

Abstract

The dynamics of Islam within the framework of Islamic majority and minority groups cannot be separated from the government’s role in maintaining religious tolerance. Minority groups such as Moro Muslims in the Philippines, Patani Muslims in Thailand, and Rohingya Muslims in Myanmar have illustrated the government’s minimal role in resolving conflicts between the majority and minorities. Therefore, this paper discusses the Muslim majority and minority groups in several countries and their relationship with the government to implement the practice of religious tolerance. This article uses a library method with a content analysis approach from relevant articles related to the government’s role in implementing religious tolerance practices in Southeast Asia. The study shows that the existence of Islam as a belief of a person and the people who are part of the state and government cannot be separated from one another. In other words, the state’s support for its people of various ethnicity, cultures, and religions will contribute to the peace of the state and the creation of state stability. The position of the majority and minority in the religious process will also influence religious institutions socially, economically, and culturally. Showing the expression of diversity in religious practices in the Southeast Asia region will create a new order in creating peace.
Decolonizing Gendered Readings: Post-Colonial Indonesian Qur’anic Exegesis and the Reframing of Women in Islamic Discourse Mala, Fiki Khoirul; Dany Buyung Yudha Prasetya; Muhamad Irfan Maulana; Faris Maulana Akbar
Journal of Ushuluddin and Islamic Thought Vol. 3 No. 1 (2025): June
Publisher : Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/juit.2025.3.1.130-165

Abstract

This article examines how post-colonial Indonesian Qur’anic exegesis contributed to the reconstruction of women’s roles during the nation’s epistemic transition from colonial domination to decolonial self-definition. Drawing on Norman Fairclough’s Critical Discourse Analysis and hegemonic masculinity theory, the study analyzes Hamka’s Tafsīr al-Azhar and Hasbi Ash-Shiddieqy’s Tafsīr an-Nūr as two pivotal interpretive trajectories that shaped mid-20th-century Islamic thought in Indonesia. The findings reveal complementary discursive strategies: Hamka advances a moral-spiritual discourse that situates male-female relations within a balanced social fiṭrah and employs tafsir as a medium for national moral reconstruction, while Hasbi articulates a rational-reformist approach emphasizing justice, mutuality, and the historical functionality of gender roles. Both exegetes resist colonial and classical patriarchal hierarchies by reframing women not as passive subjects but as moral and civic agents in nation-building. The study’s primary contribution lies in demonstrating that post-colonial Indonesian tafsīr constitutes a distinct decolonial hermeneutic that recongures gender through three analytical dimensions: women’s morality, rationalization of roles, and epistemic repositioning within Islamic discourse.
Co-Authors Dany Buyung Yudha Prasetya Faris Maulana Akbar Muhamad Irfan Maulana Supardin, Muhammad Ikhlas Wahid, Muhammad Aminul