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All Journal Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam El-Usrah: Jurnal Hukum Keluarga MAQASIDI Az Zarqa': Jurnal Hukum Bisnis Islam Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Al-Mudharabah
Shabarullah, Shabarullah
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Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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The State’s Business Upon Indigenous Land in Indonesia: A Legacy from Dutch Colonial Regime to Modern Indonesian State Fahmi, Chairul; Stoll, Peter-Tobias; Shabarullah, Shabarullah; Rahman, Malahayati; Syukri, Syukri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 3 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i3.19992

Abstract

The indigenous populations of Indonesia have experienced the deprivation of their rights to their ancestral lands since the era of Dutch colonialism. This article seeks to analyse the occurrence of the rights of indigenous peoples to their ancestral territories, and the state’s right claim over indigenous customary lands. This study is a qualitative method with a socio-legal research approach, focussing on theoretical and empirical work, combining doctrinal and non-doctrinal analysis for data interpretation. The findings indicate that the transfer of collective rights from indigenous communities to state authorities is rationalised through the omission of acknowledgement of unwritten customary law and the imposition of a positive legal framework centred on individual rights rather than collective rights. In contrast, the state acknowledges indigenous land rights to a restricted and contingent extent, contingent upon indigenous communities substantiating their rights within the framework of the state's legal system, maintaining occupation of their ancestral lands, and ensuring that such rights do not impede the state's business and economic interests. 
UNDERSTANDING THE CONCEPT OF COPYRIGHT IN CIVIL LAW AND ISLAM Shilvia, Cut Vera; Sabrina, Azkiya S; shabarullah, shabarullah
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol. 3 No. 2 (2022): Al-Mudharabah : Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v3i2.3424

Abstract

Copyright is one of the rights that has been given legal protection in Indonesia as a result of extraordinary creativity, works that are used by both the individual concerned and the general public. The purpose of this study is to gain an understanding of copyright infringement in both Islamic and civil law. This desk research aims to answer questions about Islamic and civil law perspectives on copyright. In addition, this research discusses how civil law and Islamic principles protect copyright. The study shows that copyright in Islamic law is called haq al-ibtikar - the right to the first creation. Only that which is in accordance with the values and norms of the Islamic religion is accepted and protected. If the work contradicts Islamic principles, it is not recognised as a copyrightable work and no protection is given to the work.
Islamic Banking Services for Communities and Families in Aceh Province Post Closure Of Conventional Banks: A Comprehensive Review Maulana, Muhammad; Jihad, Azka Akmalia; Fildzia, Ayrin Sazwa; Ramly, Arroyyan; Shabarullah, Shabarullah
El-Usrah: Jurnal Hukum Keluarga Vol 7, No 2 (2024): EL-USRAH: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v7i2.26312

Abstract

Following the enactment of Qanun No. 13 of 2018 concerning Islamic Financial Institutions, some people believe that the closure of conventional banks in Aceh, without viable alternatives, has caused confusion. This is primarily because people were accustomed to using conventional banking facilities for various transactions, both at local, national, and international levels. This study aims to assess the performance of Islamic banks in Aceh after the implementation of Qanun No. 11 of 2018, which replaced conventional banks that had previously provided optimal services to the community. Specifically, the study examines the actions and strategic steps taken by Islamic banks in Aceh to meet the banking needs of the community. It also explores whether the performance and product diversification of Islamic banks have impacted customer satisfaction following the implementation of Qanun No. 11 of 2018 in Aceh. Data was collected through interviews with 23 informants. The findings suggest that while Islamic banks continue to provide services and meet community needs after the conversion, customers still face some technical obstacles, which may give the impression that Islamic banking services are not yet fully effective. However, improvements in post-conversion services appear to be aligned with the regulations set by the government.
Implimentasi Undang-Undang No 23 Tahun 2011 Tentang Pengelolaan Zakat di Baitul Maal wa Tamwil az-zarqa, az-zarqa; Shabarullah, Shabarullah
Az-Zarqa': Jurnal Hukum Bisnis Islam Vol. 10 No. 2 (2018): Az-Zarqa'
Publisher : Sharia and Law Faculty of Sunan Kalijaga Islamic State University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/azzarqa.v10i2.1745

Abstract

Baitul Maal Tamwil (BMT) merupakan penggabungan dari kata Baitul Mal dan Baitul Tamwil. Baitul Mal merupakan suatu konsep keuangan yang aktivitasnya mengelola dana yang bersifat nirlaba (sosial) yang bersumber dari Zakat, Infak, Sedekah, dan Wakaf atau sumber lain yang halal seperti hibah. Baitul Tamwil merupakan suatu konsep keuangan yang menghimpun dan menyalurkan dana masyarakat yang bersifat profit. Kedudukan BMT sebagai badan hukum masih bernaung dalam beberapa aturan di antaranya UU koperasi, UU yayasan, dan UU Lembaga Keuangan Mikro. Fokus kajian dalam tulisan ini yaitu pada BMT yang berbadan hukum Koperasi. Permen no 11 tahun 2017 tentang Pelaksanaan Kegiatan Usaha Simpan Pinjam dan Pembiayaan Syariah oleh Koperasi, menyebutkan penghimpunan, pengelolaan dan penyaluran dana zakat, infak, sedekah dan wakaf serta dana kebajikan lainnya harus sesuai dengan peraturan perundang-undangan dan prinsip syariah. Artinya pengelolaan baitul mal tunduk pada undang-undang zakat dan wakaf. Dalam UU no 23 tahun 2011 tentang Pengelolaan Zakat menyebutkan zakat dikelola oleh BAZNAS (Badan Amil Zakat Nasional) dan apabila ada masyarakat ingin melakukan pengelolaan zakat maka harus dibentuk LAZ (Lembaga Amil Zakat). Kewenangan LAZ berada dibawah pengawasan BAZNAS, BMT sebagai lembaga yang menjalankan pengelolaan zakat haruslah memiliki izin untuk mengelola harta maal. Oleh karenanya laporan pengelolaan harta maal BMT harus dilaporkan kepada BAZNAS. Kesimpulan dari tulisan ini bahwa BAZNAS turut melakukan pengawasan dalam pengelolaan harta maal di BMT.
PERLINDUNGAN HUKUM TERHADAP KAWASAN HUTAN LINDUNG DI JALAN BARU JANTHO-LAMNO: Tinjau Konsep Milk Al-Daulah Qamara, Fitri; Sa’dan, , Saifuddin; Shabarullah, Shabarullah
Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol. 6 No. 1 (2025): Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah
Publisher : Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iqtishadiah.v6i1.7751

Abstract

Pembangunan jalan Jantho-Lamno sepanjang 65 km yang membelah kawasan hutan lindung Ulu Masen bertujuan meningkatkan konektivitas dan perekonomian daerah. Namun, proyek ini memicu perambahan hutan, kerusakan ekosistem, dan peningkatan risiko banjir akibat hilangnya daya serap tanah dan terganggunya aliran air. Penelitian ini bertujuan menganalisis perlindungan hukum terhadap kawasan hutan lindung tersebut dalam tinjauan konsep milk al-daulah. Metode yang digunakan adalah pendekatan yuridis empiris, dengan pengumpulan data melalui wawancara, observasi, dan dokumentasi. Informan terdiri dari pegawai Dinas Lingkungan Hidup dan Kehutanan (DLHK) Aceh dan pihak terkait lainnya. Data sekunder diperoleh dari peraturan perundang-undangan, buku, jurnal, dan dokumen resmi. Penelitian menunjukkan bahwa undang-undang seperti UU No. 41 Tahun 1999 tentang Kehutanan dan UU No. 18 Tahun 2013 tentang Pencegahan dan Pemberantasan Perusakan Hutan telah mengatur perlindungan wilayah hutan. Namun, tidak ada pengawasan yang memadai menyebabkan hutan dialihgunakan untuk perkebunan ilegal. Melalui budidaya tanaman MPTS dan lebah Trigona, DLHK membantu orang bersosialisasi, memfasilitasi izin perhutanan sosial, dan membangun KUPS. Menurut perspektif Islam, hutan lindung merupakan aset negara, atau milk al-daulah, yang harus dikelola untuk kemaslahatan umum. Prinsip ini menekankan bahwa semua orang harus bertanggung jawab satu sama lain untuk menjaga kelestarian lingkungan dan pemanfaatan sumber daya alam secara berkelanjutan. Perlindungan wilayah hutan di jalan Jantho-Lamno membutuhkan kolaborasi antara hukum nasional dan prinsip Islam dalam pengelolaan aset publik. Untuk memastikan keberlanjutan lingkungan, pengawasan dan pemberdayaan masyarakat berbasis hukum dan prinsip religius diperlukan.
The Concept of Successor Heirs as a Contemporary Ijtihād in the Perspective of Ulama Dayah in Woyla District Muhammad Husnul; Djawas, Mursyid; Shabarullah, Shabarullah; Maghfirah, Maghfirah
MAQASIDI: Jurnal Syariah dan Hukum Vol. 5, No. 1 (Juni 2025)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v5i1.4637

Abstract

The Compilation of Islamic Law (KHI), Article 185, in Indonesia recognizes the concept of a successor heir. In contrast, traditional fiqh holds that the right to inheritance is lost if the prospective heir dies before the decedent. Meanwhile, ulama dayah in Woyla District continue to adhere to classical fiqh texts and have not adopted the KHI’s provisions regarding successor heirs. This study aims to examine the views of ulama dayah in Woyla District on the concept of successor heirs and to analyze the concept from the perspective of Islamic law. The research employs a field study methodology with a juridical-normative-empirical approach. Data were collected through observation, interviews, and documentation, and were analyzed descriptively. The findings reveal that ulama dayah in Woyla District are unfamiliar with the concept of successor heirs as found in classical faraidh (Islamic inheritance law) literature. A paternal grandson may inherit in place of his deceased father if there are no other sons, whereas a maternal grandson cannot replace his deceased mother in the line of inheritance (patah titi). Furthermore, Islamic law, as reflected in the Qur’an, hadith, and sunnah, does not acknowledge the concept of successor heirs. In contrast, the Compilation of Islamic Law does recognize such a concept. These findings indicate a fundamental difference between the views of the ulama dayah in Woyla and the provisions of the KHI, particularly regarding the position of grandsons in inheritance matters.
Professional Zakat in Modern Society Life: Provisions Regarding Intellectual Property Objects, Nisab, and Zakat Level Shabarullah, Shabarullah; Andriani, Fitria; bin Shahrinizam, Muhammad Sufyan Naim
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 55 No 2 (2021)
Publisher : UINSunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v55i2.733

Abstract

Abstract: In the modern era, scholars have determined some of wealth that must be issued zakat beyond what has been stipulated in the text of the Al-Qur'an and as-Sunnah, and one of them is intellectual property. This article examines the opinions and arguments of the scholars regarding the inclusion of intellectual property rights as objects of zakat and both the nisab and zakat levels. This article is based on library data, both primary and secondary. Using a normative and historical approach and by utilizing modern zakat theory, this article concludes that intellectual property is part of wealth, which has both, benefits and economic value. Based on this fact, intellectual property is part of the object of zakat, namely the object of profession zakat. This is based on the general meaning of lafadz infaq in QS. al-Baqarah [2]: verse 267; the generality of the meaning of "wealth" (al-māl) for which zakat is obligatory in QS. at-Taubah [9]: 103, and also the practice of Muslim society in the past. In addition, this article also concludes that the calculation of the nisab for intellectual property is the same as the nisab for agricultural products. In the Indonesian context, it is equivalent to 653 kg of grain. While the level of zakat is the same as the level of gold zakat, which is 2.5%. Thus, this article at the same time proves that Islamic law, especially the teachings on zakat, is not static, but changes and develops according to the dynamics and development of human life.Abstrak: Di era modern, para ulama menetapkan sejumlah harta kekayaan yang wajib dikeluarkan zakatnya di luar apa yang telah ditetapkan dalam nash Al-Qur’an dan as-Sunnah, dan salah satunya adalah kekayaan intelektual. Artikel ini mengkaji pendapat dan argumen para ulama mengenai dimasukkannya hak kekayaan intelektual sebagai objek zakat dan sekaligus penentuan nisab dan kadar zakatnya. Artikel ini didasarkan pada data-data kepustakaan, baik yang bersifat primer maupun sekunder. Menggunakan pendekatan normatif dan historis dan dengan memanfaatkan teori zakat modern, artikel ini menyimpulkan bahwa kekayaan intelektual merupakan bagian dari harta kekayaan, yang memiliki manfaat dan nilai ekonomi sekaligus. Atas dasar kenyataan itulah maka kekayaan intelektual merupakan bagian dari objek zakat, yakni objek zakat profesi. Hal ini didasarkan pada keumuman makna lafadz infaq dalam QS. al-Baqarah [2]: ayat 267; keumuman makna “harta kekayaan” (al-māl) yang wajib dikeluarkan zakatnya dalam QS. at-Taubah [9]: 103, dan juga praktik masyarakat muslim di masa lampau. Selain itu, artikel ini juga menyimpulkan bahwa penghitungan nisab atas kekayaan intelektual adalah sama dengan nisab dari hasil pertanian. Dalam konteks Indonesia, ia sepadan dengan 653 kg gabah. Sedangkan kadar zakatnya adalah sama dengan kadar zakat emas, yakni 2.5%. Dengan demikian, artikel ini sekaligus membuktikan bahwa hukum Islam, khususnya ajaran tentang zakat, tidaklah bersifat statis, tetapi berubah dan berkembang menyesuaikan dinamika dan perkembangan kehidupun manusia.Keywords: Professional zakat; intellectual property rights; objects of Zakat; nisab; zakat level
Co-Authors Andriani, Fitria az-zarqa, az-zarqa bin Shahrinizam, Muhammad Sufyan Naim Chairul Fahmi Cut Vera Shilvia, Cut Vera Fildzia, Ayrin Sazwa Husnul, Muhammad Jihad, Azka Akmalia Maghfirah Maghfirah Muhammad Maulana Mursyid Djawas Qamara, Fitri Rahman, Malahayati Ramly, Arroyyan Sabrina, Azkiya S Sa’dan, , Saifuddin Stoll, Peter-Tobias Syukri Syukri