Article Per Year (5 Year)
p-Index From 2020 - 2025
0.408
P-Index
This Author published in this journals
All Journal Jurnal Indo-Islamika STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat TARBIYA : Journal Education in Muslim Society Al-Jami'ah: Journal of Islamic Studies Heritage of Nusantara: International Journal of Religious Literature and Heritage El Tarbawi PROSIDING SEMINAR NASIONAL CENDEKIAWAN EMPATI : JURNAL ILMU KESEJAHTERAAN SOSIAL Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial SIASAT Journal Unisia Jurnal Ledalero Heritage of Nusantara: International Journal of Religious Literature and Heritage Fonologi: Jurnal Ilmuan Bahasa dan Sastra Inggris Jurnal Inovasi Ekonomi Syariah dan Akuntansi EDUKASI Studia Islamika
Azyumardi Azra
Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta
Religion Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 59 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 59 Documents
Search

 1   2   3   4   5 
The Transmission of al-Manar's Reformism to the Malay-Indonesian World: The Cases of al-Imam and al-Munir Azyumardi Azra
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4573.222 KB) | DOI: 10.15408/sdi.v6i3.723

Abstract

This journal not only directly influenced the spread of Islamic reformism through its own articles, but most importantly also stimulated the publication of similar journals printed in the Maiay-Indonesian world. This paper is an early attempt to delineate and discuss in a comprehensive manner the transmission of Islamic reformism to the Maiay-Indonesian world by means of journals: primarly al-Imam in Singapore and al-Munir in Padang, West Sumatra, and other journals that were published in the area.DOI: 10.15408/sdi.v6i3.723
Ḥadrāmī scholars in the Malay-Indonesian Diaspora: A Preliminary Study of Sayyid ‘Uthmān Azyumardi Azra
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.833

Abstract

The absence of in-depth study of the 'ulama Hadhrami archipelago, especially the period after the 18th century when people Hadhrami emigration reached its peak, is something surprising. Indeed, there are records of the 'ulama certain Hadhrami, but many do not provide adequate information. Note that usually only contains a very brief description and not the whole of the presence and role of 'Hadhrami scholars in the history of Islam in the archipelago.It is not surprising, because most of the main motivations arrival Hadhrami people to this part of the world are traded, and not spreading religion. In other words, the arrival of their much more motivated by a desire to improve the economic conditions and acquire wealth. So if some of them are then receive certain positions, such as qadi or imam, is more likely to be motivated by economic interests rather than the interests of religion wages.DOI: 10.15408/sdi.v2i2.833
The Indies Chinese and the Sarekat lslam: AnAccount of the Anti-Chinese Riots in ColonialIndonesia Azyumardi Azra
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.865

Abstract

Educational policy towards the native Dutch 19th century has been a lot of encouraging the emergence of the seeds of nationalism (proto-nationalism). This policy allows certain native circles to get the Dutch education. Although the number is very small, the role of native Dutch school graduates is very important. They became the backbone of the national people's attitudes develop bumiputera.DOI: 10.15408/sdi.v1i1.865
Islamisasi Jawa Azyumardi Azra
Studia Islamika Vol 20, No 1 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i1.352

Abstract

Bookreview: M.C. Ricklefs, Islamisation and Its Opponents in Java: A Political, Social, and Religious History, c. 1930 to the Present (Singapore: NUS Press, 2012, xxi+575 halaman)This work of Ricklefs is the last in a trilogy and follows Mystic Synthesis in Java: A History of Islamisation from the Fourteenth to the Early Nineteenth Centuries (2006), and Polarising Javanese Society: Islamic and Other Visions c. 1830–1930 (2007). The three works comprehensively discuss the Islamization of Java since the 14th century. Observing the process and dynamics of Islamization in Javanese society during the centuries up until the contemporary era, Ricklefs concludes that Javanese Muslims have surpassed the difficult times of the early spread of Islam, the era of Dutch and Japanese colonialism, the messy government of Soekarno, the totalitarian government of Soeharto, and contemporary democratic period. Undergoing various changes, Javanese Muslims have become an outstanding example of increased Islamic religiosity. The three works dispute the assumption of many scholars that a large part of Javanese–Muslim society is abangan, or nominal, Muslim.DOI: 10.15408/sdi.v20i1.352
Islam in Indonesian Foreign Policy: Assesing Impacts of Islamic Revivalism during the Soeharto Era Azyumardi Azra
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.701

Abstract

In the last two decades, the Islamic world has witnessed something of an Islamic revival. Indonesian Muslims to a certain extent are likewise affected by the euphoria of Islamic revivalism; and there is much evidence to suggest that Islam, like other religions in Indonesia, is also experiencing a revival. As a result frequently since the end of the 1980s, Muslims have succeeded in influencing the making of government domestic policy for the interests of Islam and Muslims. For this reason, it is interesting to consider how Muslims' increasing pressure on the government affect the course of Indonesia's foreign policy, so far as Islamic issues are at stake. This paper attempts to delineate the "role", or more appropriately the position of Islam in Indonesia's foreign policy by taking into consideration several cases, involving Islam directly or indirectly.DOI: 10.15408/sdi.v7i3.701
Intelektual Muslim Baru dan Kajian Islam Azyumardi Azra
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.373

Abstract

Book Review: Carool Kersten, Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam, London: Hurst & Company, 2011, xvi+324 pages.This book is a very important contribution to the study of Islam in Southeast Asia, especially Indonesia, a country with the largest Muslims population in the world. The inclusion of Nucholish Madjid in this work on the intellectual dynamics in the Muslim world has a symbolic significance that cannot be avoided. Until the last two decades, Indonesia and Southeast Asia Islam are not seen by most of the Islamic scholars as integral part of Islam and Muslim world. Islam and Muslim in this area are considered peripheral to Islam and Arabic Muslim entities. In fact, this region is home to the largest part of Muslims in the world with its prominent dynamics. Kersten's decision to include Indonesian Muslim intellectual, Nurcholish Madjid, to his work is motivated by his urge to address the imbalance representation on the studies of contemporary Islam and Muslim world.DOI: 10.15408/sdi.v19i1.373
Islam di “Negeri Bawah Angin” dalam Masa Perdagangan Azyumardi Azra
Studia Islamika Vol 3, No 2 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i2.811

Abstract

This article is a review of the book Anthony Reid, Southeast Asia in the Age of Commerce 1450-1680, Volume One: The Lands below the Winds, New Haven & London: Yale University Press, 1988; Southeast Asia in the Age of Commerce 1450-1680, Volume Two: Expansion and Crisis, New Haven & London, Yale University Press, 1993.Studies of 'The Lands Below the Winds' - a medical Middle Eastern term reffering to Southeast Asia - especially those related to Islam, remain incomplete. Numerous problems, subject and topics are still hotly debated among schoolars of Southeast Asia. Also, there are many issues which need more adequate and serious research.DOI: 10.15408/sdi.v3i2.811
Kontestasi Pemikiran Islam Indonesia Kontemporer Azyumardi Azra
Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v23i1.2905

Abstract

Carool Kersten. 2015. Islam in Indonesia: The Contest for Society, Ideas and Values, London: Hurst & Company, pp. 373+xx.Comprehensive studies of contemporary Indonesian Islam are still scarce. Most of the studies on this subject deal with certain aspects of current developments in Indonesian Islam. Kersten’s book is an attempt to present an intellectual history of contemporary Indonesian Islam in six chapters: first, secularism, pluralism and liberalism in Indonesia; second, Islam in Indonesia today: discourses and interlocutors; third, the weight of predecessors: adaptations, critique, and transformation; fourth, debating secularism: Islam, statehood and democracy; fifth, the letter or the spirit of Islamic law?: legal formalists versus substantivitst; sixth, contentious triangulation: religious pluralism, human rights and freedom of thought. This book can be considered as a sequel to the Indonesian part of the book written by the same author, Cosmopolitans and Heretics: New Muslim Intellectuals and the Study of Islam (2011).DOI: 10.15408/sdi.v23i1.2905
Outlines of the Strategic Plan UIN Syarif Hidayatullah Jakarta: Heading towards becoming a Research University by the Year 2007 Azyumardi Azra
Studia Islamika Vol 10, No 2 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i2.635

Abstract

What is meant by the term Research University? Essentially, a Research university is a university based upon a research tradition. The implications are broad, being that the university must have the capabilities and facilities to support the strengthening of this research tradition. In realizing these aspirations, there is a need to identify how prepared the university is to begin developments in the areas of academic, financial and administrative, institutional, and student affairs. This is necessary to obtain an objective evaluation of the actual capacity of the institution in the above four areas.DOI: 10.15408/sdi.v10i2.635
Networks of the Ulama in the Haramayn: Connections in the Indian Ocean Region Azyumardi Azra
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.689

Abstract

The involvement of the ulama of the Indian Ocean region took at least two forms. Firstly, through their travelling or migrating to the Holy Cities of Mecca and Medina (the Haramayn). The author found that a great number of ulama and students from the Indian Ocean region came to and later settled in the Holy Cities to study and teach. Secondly, students who felt that they possessed sufficient knowledge returned to their place of origin in the Indian Ocean region, teaching and forming networks of ulama and students in their own area. As a consequence, through these two methods, there appeared a complex criss-crossing of networks of ulama in the Indian Ocean region and other areas of the Muslim world.DOI: 10.15408/sdi.v8i2.689
Co-Authors Antonia Gianditta Astrella Arsa Arsa Clemens Belang Kabelen Devi Puspitasari Grace Joanca Habibah Jannah Laily Ifazah Maria Yuliana Nona Yati Ruth Patricia Serlina Hadijah Lia Tiara Puspa Vidia Amellia Yeremias Bardi