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All Journal E-Journal Of Cultural Studies Jurnal Pendidikan dan Pengajaran Jurnal Kajian Bali Mozaik Humaniora Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Heritage of Nusantara: International Journal of Religious Literature and Heritage
Nengah Bawa Atmadja
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Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Languange, Linguistic, Communication & Media Public Health Social Sciences

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Sexuality in Usada Rukmini Tatwa Lontar in Balinese Society Ariyani, Luh Putu Sri; Maryati, Tuty; Nengah Bawa Atmadja
MOZAIK HUMANIORA Vol. 23 No. 1 (2023): MOZAIK HUMANIORA VOL. 23 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v23i1.39516

Abstract

This study aims to understand the structure, content, and aspects of sexuality based on patriarchal ideology in Lontar Usada Rukmini Tatwa, considered as a cultural text. Thus, to pursue the aim of this study, critical discourse analysis was applied to analyze the text since this analysis technique could deconstruct, interpret, and read cultural texts. The lontar's contents then were analyzed through the following steps, namely conceptualization, conceptualization results, proof, and objectivation. The results of the analysis showed that the structure of the lontar consists of the opening, introduction, content, and the space and time of writing. The results also revealed that the lontar contains recipes for women's beauty and health, husband's courage, sperm health maintenance, and ways to have children for married couples. The contents of the lontars are legitimized religiously and magically so that people believe more in their efficacy. And, it is also found that the contents of this lontar are dominated by erotic and reproductive sexuality discourses based on patriarchal ideology associated with Hinduism. This is symbolized through the phallus as a medium to control women. In conclusion, Lontar Usada Rukmini Tatwa can not only be referred to as an erotic and reproductive sexuality cultural text, but also an ideological cultural text based on Hinduism.
Lontar Tutur Brahma Sapa dan Lontar Dewa Tatwa sebagai Acuan Pemertahanan Tradisi Manak Salah, di Desa Adat Padangbulia, Buleleng, Bali, Indonesia Ariyani, Luh Putu Sri; Bawa Atmadja, Nengah; Maryati, Tuty; Rosyihan Hendrawan, Muhammad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 12 No. 1 (2023): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v12i1.699

Abstract

Padangabulia Traditional Village is the only village in Bali that maintains the manak salah tradition. Even though the Provincial Government of Bali officially abolished this tradition in 1951 because it was considered to violate religious, Hindu, legal, and health teachings. It is interesting to study this phenomenon through field research using a qualitative approach to find reasons why they still maintain the tradition of manak salah and the rituals that accompany it. Interviews with traditional and religious leaders in Padangbulia village complimented the main data. The results of the study indicated that the maintenance of the tradition of manak salah in this village was legitimized by Lontar Tutur Brahma Sapa and Lontar Dewa Tatwa. These two lontars are sacred texts that are believed to be true. Lontar Tutur Brahma Sapa emphasized thatkembar buncing, male and female twins are wrong because Lord Brahma cursed it. The binarism between humans versus animals reinforces this. Married couples with more than one male and female child were identical to animals. This condition causes contamination of purity or leteh in humans. The Tri Hita Karana ideology outlines that humans are united with fellow human beings and the natural environment and God/gods who reside in temples. This idea causesleteh in humans and spreads to the natural environment and temples. Lontar Dewa Tatwa explains that impurities must be cleaned through a purification ritual, includingmelastito the sea. Whenever there is a case of manak salah, they will implementmelasti at the Buleleng Harbor beach. This creates a unique tradition: this traditional village does not perform melasti at every Nyepi Day celebration but only when there is a manak salah. This ritual not only has a religious-magical function but also has a social function. These functions strengthen Lontar Tutur Brahma Sapa'sposition in maintaining the manak salah tradition.
Co-Authors A Asari A.A. Ngurah Anom Kumbara Anantawikrama Tungga A Atmadja Anantawikrama Tungga Atmadja Dr. Tuty Maryati,M.Pd . H. Muhsin I Nyoman Natajaya Ida Bagus Gde Pujaastawa Luh Putu Sri Ariyani Nyoman Dantes Nyoman Natajaya Rosyihan Hendrawan, Muhammad RURI SUBIANTORO Tuty Mariyati