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Sexuality in Usada Rukmini Tatwa Lontar in Balinese Society Ariyani, Luh Putu Sri; Maryati, Tuty; Nengah Bawa Atmadja
MOZAIK HUMANIORA Vol. 23 No. 1 (2023): MOZAIK HUMANIORA VOL. 23 NO. 1
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/mozaik.v23i1.39516

This study aims to understand the structure, content, and aspects of sexuality based on patriarchal ideology in Lontar Usada Rukmini Tatwa, considered as a cultural text. Thus, to pursue the aim of this study, critical discourse analysis was applied to analyze the text since this analysis technique could deconstruct, interpret, and read cultural texts. The lontar's contents then were analyzed through the following steps, namely conceptualization, conceptualization results, proof, and objectivation. The results of the analysis showed that the structure of the lontar consists of the opening, introduction, content, and the space and time of writing. The results also revealed that the lontar contains recipes for women's beauty and health, husband's courage, sperm health maintenance, and ways to have children for married couples. The contents of the lontars are legitimized religiously and magically so that people believe more in their efficacy. And, it is also found that the contents of this lontar are dominated by erotic and reproductive sexuality discourses based on patriarchal ideology associated with Hinduism. This is symbolized through the phallus as a medium to control women. In conclusion, Lontar Usada Rukmini Tatwa can not only be referred to as an erotic and reproductive sexuality cultural text, but also an ideological cultural text based on Hinduism.

Lontar Tutur Brahma Sapa dan Lontar Dewa Tatwa sebagai Acuan Pemertahanan Tradisi Manak Salah, di Desa Adat Padangbulia, Buleleng, Bali, Indonesia Ariyani, Luh Putu Sri; Bawa Atmadja, Nengah; Maryati, Tuty; Rosyihan Hendrawan, Muhammad
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 12 No. 1 (2023): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v12i1.699

Padangabulia Traditional Village is the only village in Bali that maintains the manak salah tradition. Even though the Provincial Government of Bali officially abolished this tradition in 1951 because it was considered to violate religious, Hindu, legal, and health teachings. It is interesting to study this phenomenon through field research using a qualitative approach to find reasons why they still maintain the tradition of manak salah and the rituals that accompany it. Interviews with traditional and religious leaders in Padangbulia village complimented the main data. The results of the study indicated that the maintenance of the tradition of manak salah in this village was legitimized by Lontar Tutur Brahma Sapa and Lontar Dewa Tatwa. These two lontars are sacred texts that are believed to be true. Lontar Tutur Brahma Sapa emphasized thatkembar buncing, male and female twins are wrong because Lord Brahma cursed it. The binarism between humans versus animals reinforces this. Married couples with more than one male and female child were identical to animals. This condition causes contamination of purity or leteh in humans. The Tri Hita Karana ideology outlines that humans are united with fellow human beings and the natural environment and God/gods who reside in temples. This idea causesleteh in humans and spreads to the natural environment and temples. Lontar Dewa Tatwa explains that impurities must be cleaned through a purification ritual, includingmelastito the sea. Whenever there is a case of manak salah, they will implementmelasti at the Buleleng Harbor beach. This creates a unique tradition: this traditional village does not perform melasti at every Nyepi Day celebration but only when there is a manak salah. This ritual not only has a religious-magical function but also has a social function. These functions strengthen Lontar Tutur Brahma Sapa'sposition in maintaining the manak salah tradition.

Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p03

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

Dekonstruksi Ideologi di Balik Perubahan Tegalan Menjadi Hutan di Desa Riang Gede Tabanan Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 12 No. 2 (2022): Volume 12 No 2 Oktober 2022
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2022.v12.i02.p03

This critical ethnographic research aims to uncover the ideology behind the conversion of moors to forests and its implications for the sustainability of fields as an agricultural system. Data were collected through in-depth interviews, observation, and literature study. The results showed that the change of moor into the forest was due to the ideology adopted by farmers and the government's developmentalism and market ideology. This is complemented by binarism, which puts the moor in a negative connotation with rice fields. Binarism also applies to the younger generation, who views work as a farmer as unfavorable. This ideology is related to making the moor an agricultural system with no use, economic, sign, or symbolic value for farmers. The findings of this study can enrich the theory of ecological change due to the various ideologies. This research is expected to be the basis for various parties in making decisions to realize sustainable moor agriculture.

Bisnis Foto Prewedding: Komersialisasi Ritual Perkawinan pada Masyarakat Bali Anantawikrama Tungga Atmadja; Tuty Maryati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 9 No. 2 (2019): DUNIA POLITIK DAN HOSPITALITI PEREMPUAN BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2019.v09.i02.p04

This article is a part of the fundamental research result conducted for in 2019. The method is a qualitative research that refers to a critical paradigm. The research location is in various regencies in Bali. The results showed the use of prewedding in marriage ritual in Bali is triggered by various reasons, namely not contrary to Hinduism, shame, the push of meme, postmodern identity, and the desire to show the status. The practice of prewedding is done by buying at prewedding entrepreneurs. This led to the perception of the commercialization of marriage in Balinese society. Commercialization is done in a variety of ways, namely to make prewedding as the creative industry, to develop a collaborative, create tiered quality prewedding, and conduct business activities with B2C model.

Mengolah Sampah menjadi Rupiah: Latar Belakang Sosial dan Perubahan Citra Pemulung di TPA Desa Bengkala, Buleleng, Bali Tuty Maryati; Luh Putu Sri Ariyani; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 8 No. 2 (2018): PENGOBATAN DAN TUTUR DALAM TEKS BALI
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2018.v08.i02.p12

This article examines the background of scavengers at Bengkala village landfill and its working pattern in processing certain organic wastes into rupiah through pig farms. Data was collected by in-depth interview techniques, observation, and document study, then discussed with sociocultural and adaptation theories. Analysis shows that scavenger background included poverty, unemployment, market economic pressure, individualism reinforcement, waste as a source of sustainable fortune, not exclusive, and scavenger as an informal sector. All of these lead to change image of scavengers which were originally considered dirty, rough, ugly, and low, turned into the opposite, so that someone is willing to be a scavenger. Waste as a source of livelihood comes from inorganic waste in the form of junk and certain organic waste as pigs food. Pig farmers process organic waste so that it produces pigs for their own consumption and is sold to meet various basic needs for the family.

Dukuh Siladri Kisah Seorang Pertapa Pada Cerita Rakyat Bali Luh Putu Sri Ariyani; Tuty Mariyati; Nengah Bawa Atmadja
Widya Sandhi Vol 16 No 2 (2025)
Publisher : Institut Agama Hindu Negeri Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/ws.v16i2.3071

This study examines the oral tradition of Dukuh Siladri, the Story of a Hermit in Balinese Folklore. The aim is to understand the ethnoecology of the story using content analysis combined with deconstruction tied to radical hermeneutics. The results of the study indicate that the ethnoecology or ethno-Palemahan in the story begins with the idea that nature recognizes three states: heaven (above), hell (below), and a mixed realm between heaven and hell (middle). Humans and other living creatures exist in a mixed realm, thus bound to heaven and hell. The ideal human aspiration is to realize heaven and avoid hell, by obeying religion at the level of thought, speech, and action. This pattern is applied to the relationship between humans and God/gods, guided by ethno-Parhyangan. Another application is to social structures, referring to ethno-Pawongan. In social structures, there are always humans who obey the principles of virtue or vice versa. Humans must side with virtue and at a certain point follow the wanaprastha way of life, namely becoming a hermit in the forest in preparation for realizing heaven in the upper world. The application of religion to human relations with the natural environment is very important. For example, forests consisting of flora and fauna must be treated as friends based on compassion, because they can help humans in times of joy and sorrow. The purity and preservation of the natural environment must be maintained through bhuta yajnya.

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