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Gaya Hidup dalam Media Sosial Intan, Theresia; Akhsaniyah, Akhsaniyah; Tiananda, Febriyan
LONTAR: Jurnal Ilmu Komunikasi Vol 7, No 1 (2019): Lontar: Jurnal Ilmu Komunikasi
Publisher : Universitas Serang Raya

This study describes how lifestyles are representated on social media. Audience observeinformation produced by the media as it is a main source and it is a significant part indetermining lifestyles. Lifestyle reflects the whole person who interacts with the environment.Mass media has an influence on lifestyle. This research will use the Virtual Ethnographymethod, is a methodology for investigating the internet in order to be able to exploreempirically its current use. The two informants were in the process of building character as afigure of a rich person with a harmonious family and as a romantic husband. It is notuncommon for the two informants to highlight what they have with a bit of exaggeration or howhe enjoys the holidays, it is not explained that almost the average vacation is financed by alarge family and friends. directing the identity of the informant 2 as a material overload,informants often upload celebratory activities carried out for his wife, their children and manyattend the events held. Vacation photos are almost done every 3 times a month. In conductingconversations, the informants were happy with the responses of many people or comments whowere curious about the tourist destinations visited or how much they spent

MELAYANI TUHAN DENGAN MEDIA BARU PELATIHAN PEMBUATAN KONTEN ONLINE GEREJA Maria Yuliastuti; Yuli Nugraheni; Akhsaniyah Akhsaniyah
ABDIMAS ALTRUIS: Jurnal Pengabdian Kepada Masyarakat Vol 5, No 1 (2022): April 2022
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/aa.v5i1.3817

Masa pandemi menjadi tantangan bagi semua pihak, termasuk Gereja yang memiliki peran penting di masyarakat. Fakultas Ilmu Komunikasi (FIKOM) Universitas Katolik Widya Mandala Surabaya (UKWMS) secara nyata hadir di lingkungan masyarakat, salah satunya adalah Gereja. Paroki Gembala Yang Baik (GYB) Surabaya saat ini berusaha memaksimalkan pelayanan yang dapat dilakukan di masa pandemi ini. Mulai dari live streaming sakramen ekaristi, hingga dibuatnya akun media sosial berupa Facebook (FB) dan Instagram (IG) untuk dapat membangun komunikasi yang baik antara Paroki dan umat. Namun seiring berjalannya waktu, bentuk pelayanan yang harusnya dapat dimaksimalkan pada dua bagian yaitu pelayanan Sakramen ataupun pelayanan Non Sakramental-Sakramentalia ternyata pada realisasinya belum dapat dilakukan. Kendala yang ditemui oleh pihak Paroki GYB ada pada pengelolaan konten media online itu sendiri. Dimana setelah website ataupun media sosial FB dan IG dibuat ternyata kontennya yang masih sangat terbatas hanya seputar Sakramen Ekaristi. Bidang Komunikasi Sosial (KOMSOS) bersama Tim Broadcasting sebagai pengelola dari Paroki GYB memiliki keterbatasan pengetahuan, sehingga belum dapat memaksimalkan media online yang ada. Masalah utama inilah yang mendasari dilaksanakannya Program Pengabdian Masyarakat (Abdimas). FIKOM yang memiliki keilmuan dalam pengelolaan media, salah satunya adalah media online dirasa dapat membantu untuk memberikan ketrampilan praktis tentang pengelolaan media sosial gereja. Metode pelaksanaannya melalui serangkaian pelatihan dan pendampingan pada pihak Paroki GYB dalam mengelola konten media sosial yang selama ini belum maksimal. Pelatihan ataupun pendampingan ini fokus pada kebutuhan Paroki GYB pada dua bagian pelayanan, baik pelayanan Sakramen ataupun pelayanan Non Sakramental-Sakramentalia. Tujuan akhir dilaksanakannya program ini diharapkan pihak Paroki GYB dapat secara mandiri melakukan pengelolaan konten media online yang mereka miliki, sehingga komunikasi antara Paroki GYB dan umat akan semakin maksimal. Hasil akhir dari kegiatan abdimas ini anggota Komsos paroki terampil memproduksi konten di media social paroki dengan ketrampilan teknis fotografi, videografi dan editing.

Gaya Hidup dalam Media Sosial Theresia Intan; Akhsaniyah Akhsaniyah; Febriyan Tiananda
LONTAR: Jurnal Ilmu Komunikasi Vol. 7 No. 1 (2019): Lontar: Jurnal Ilmu Komunikasi
Publisher : Universitas Serang Raya

This study describes how lifestyles are representated on social media. Audience observeinformation produced by the media as it is a main source and it is a significant part indetermining lifestyles. Lifestyle reflects the whole person who interacts with the environment.Mass media has an influence on lifestyle. This research will use the Virtual Ethnographymethod, is a methodology for investigating the internet in order to be able to exploreempirically its current use. The two informants were in the process of building character as afigure of a rich person with a harmonious family and as a romantic husband. It is notuncommon for the two informants to highlight what they have with a bit of exaggeration or howhe enjoys the holidays, it is not explained that almost the average vacation is financed by alarge family and friends. directing the identity of the informant 2 as a material overload,informants often upload celebratory activities carried out for his wife, their children and manyattend the events held. Vacation photos are almost done every 3 times a month. In conductingconversations, the informants were happy with the responses of many people or comments whowere curious about the tourist destinations visited or how much they spent

AGAINST ALL ODDS (PERGESERAN STANDAR KECANTIKAN DALAM IKLAN KORPORAT “REAL BEAUTY” DOVE) Tania Emyliani; Nanang Krisdinanto; Akhsaniyah Akhsaniyah
LONTAR: Jurnal Ilmu Komunikasi Vol. 7 No. 2 (2019): Lontar: Jurnal Ilmu Komunikasi
Publisher : Universitas Serang Raya

This study looked at how the matching of signs related to the shift in standard of beauty incorporate advertising "Real Beauty" with Dove's wish image. In seeing this suitability, the author usesthe Semiotics method by Charles Sander Peirce to reveal the sign by grouping it into icons, indices, andsymbols found in corporate advertising. The shift related to beauty standards will be seen in thecorporate advertisements "Real Beauty, Meet Kylee" as the global version and "Real Beauty: Friends" asthe local version (Indonesia). The use of these two advertisements also aims to see whether Dove isconsistent in carrying out the "Real Beauty" campaign. The results of the sign analysis show that theglobal version of the advertisement reflects a shift in the standard of beauty (a new definition of beauty),the feminist movement, gender bias resistance and against social construction. Meanwhile, the signanalysis on the local version of the ad is still fixated on traditional beauty standards, gender bias,patriarchal culture, and the social construction that makes the ad "Real Beauty: Friends" does not reflectthe company's wish image and fails to maintain consistency in campaigning. Dove's failure to maintainthe consistency of the "Real Beauty" campaign with wish image can make Dove experience an identitycrisis that leads to a bad reputation or image for the company, such as the failure of the company's wishimage formation, and failure to reach marketing targets such as Dove expected.

Manajemen Komunikasi Pelaku Reklamasi Ilegal Nggacar di Pesisir Surabaya Shanice Priscilla Octavia; Nanang Krisdinanto; Akhsaniyah Akhsaniyah
Jurnal ILMU KOMUNIKASI Vol. 20 No. 1 (2023)
Publisher : FISIP Universitas Atma Jaya Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24002/jik.v20i1, Juni.5318

Kajian ini berfokus pada manajemen komunikasi pelaku praktik reklamasi ilegal di pesisir Surabaya. Praktik ini disebut “nggacar” dalam bahasa lokal dan lahan reklamasinya disebut tanah “gacaran”. Penelitian ini bertujuan memahami manajemen komunikasi pelaku yang memungkinkan praktik ini dilakukan sampai sekarang sebagai hal normal. Peneliti menggunakan pendekatan kualitatif dengan metode fenomenologi. Temuan menunjukkan bahwa pelaku reklamasi memaknai reklamasi sebagai praktik sah sekaligus menjadi hak sejarah warga asli Kenjeran. Warga Kenjeran menikmati potensi ekonomi tanah leluhur dan menjadikannya sebagai instrumen protes terhadap reklamasi yang dilakukan pengembang perumahan besar.

POLA KOMUNIKASI PROSTITUSI ONLINE PARA PEDILA DI DOLLY DAN KEMBANG KUNING Akhsaniyah Akhsaniyah
WACANA: Jurnal Ilmiah Ilmu Komunikasi Volume 21, No. 2 December 2022
Publisher : Universitas Prof. Dr. Moestopo (Beragama)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32509/wacana.v21i2.2158

This study focusses on the Communication Patterns carried out by “Pedila” (Perempuan yang dilacurkan) in online prostitution in the Dolly and Kembang Kuning, Surabaya. The study uses a descriptive approach by using in-depth interviews. The subject who provided the information was a member of the “KOMPPAS” (Kelompok Pemberdayaan dan Penanganan Korban Traficking Surabaya)organization. Before and after the closure of the localization, even during the covid-19 pandemic until now, the practice of online prostitution is still exists. Using the theory of Interpersonal Communication Patterns and Gender, the results of this study is; There are two types of online prostitution communication patterns, first type 1, namely communication by pimps with guests to carry out negotiations and transactions, then communication by pimps with pedila. The second type is the communication carried out by Pedila directly with the Guest and conducting transactions, without intermediary Pimps. In the Dolly area, Pedila uses Type 1 a lot, while in the Kembang Kuning Pedila area many uses Type 2. Both are risky and vulnerable to crime, violence, and fraud. In Type 1, crime can be obtained from two actors, from Pimps and Guests. While Type 2, crime, violence, and fraud can come from the Guest.

Two Face Personality in Identity Falsification and Catfishing Behavior on Online Dating Tinder Kristy, Amelya; Krisdinanto, Nanang; Akhsaniyah, Akhsaniyah
Communicatus: Jurnal Ilmu komunikasi Vol 7, No 1 (2023): Communicatus: Jurnal Ilmu Komunikasi
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/cjik.v7i1.26102

This research stems from using online dating, originally used to make it easier for users to find friends, relationships, or partners. However, online dating is often used to practice catfishing or identity fraud. This phenomenon arises as an implication of the ease of creating more than one personal account, which is used as a reflection of the identity that the perpetrator wants to display. This topic is related to the theme of computer-mediated communication (CMC), which allows individuals to communicate asynchronously, which makes it easier for perpetrators to find victims. This research aims to find out the experiences of catfishing perpetrators and how they interpret the experience of doing so. This research uses the phenomenological method, where each informant constructs meaning through their intersubjective side. Data collection techniques were conducted through in-depth interviews to obtain results from a first-person perspective. The results of this research describe the experience of catfishing perpetrators interacting and finding victims in online dating applications. In addition, the research also found that the perpetrators interpreted their catfishing practice not only as the fulfillment of sexual desires but also as the fulfillment of desires that are not in the real world (wanting to be praised, recognized, and have a sense of pride). The experiences and meanings of the research subjects reflect modernity and the fulfillment of sexual desires online. Unlike several previous studies, this phenomenological research can see the depth of the essence of catfishing behavior because it uses original data extracted from the perpetrator’s experience (first party).

Penindasan Perempuan Dan Alam Dalam Perspektif Ekofeminisme Pada Film “Maleficent” Illona Grace Undap Pondaag; Akhsaniyah Akhsaniyah; Noveina Silviyani Dugis
KOMUNIKATIF : Jurnal Ilmiah Komunikasi Vol. 6 No. 2 (2017)
Publisher : Fakultas Ilmu Komunikasi UKWMS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/jk.v6i2.1711

Tulisan ini mengulas relasi antara penindasan perempuan dan alam dalam sebuah film produksi Disney yang berjudul Maleficent. Pada film-film produksi Disney sebelumnya yang bertemakan ala puteri selalu menggambarkan perempuan sebagai sosok yang lemah dan pasif. Sangat berbeda dengan penggambaran perempuan dalam film Maleficent oleh Disney ini. Diceritakan dengan kisah yang berbeda dengan dongeng klasiknya yang berjudul “Sleeping Beauty”, film Maleficent menampilkan perempuan sebagai sosok yang kuat, mandiri, penyayang, dan keibuan. Namun, meski penggambaran ini seolah menyanjung perempuan, ternyata penggambaran ini malah justru sebagai bentuk penindasan terhadap perempuan. Fokus penelitian ini adalah bagaimana representasi perempuan dan alam dalam perspektif ekofeminisme dalam film Maleficent. Penelitian ini diharapkan dapat bermanfaat untuk memperkaya kajian-kajian penelitian komunikasi, terutama kajian mengenai analisis semiotika. Jenis penelitian ini adalah penelitian deskriptif kualitatif. Sedangkan metode penelitian yang digunakan analisis semiotika Roland Barthes yang melihat pada tiga tahapan pemaknaan yaitu denotasi, konotasi, dan mitos. Hasil penelitian ini menunjukkan bahwa film ini merepresentasikan terjadinya eksploitasi terhadap alam oleh manusia yang berlangsung seiring dengan penindasan terhadap perempuan, sehingga pembebasan terhadap alam harus dilakukan dengan mmbongkar relasi antara laki-laki (penguasa) dan perempuan. Sebab dalam berbagai tradisi yag berkembang di masyarakat, perempuan punya ikatan lebih erat dengan alam.

‘VARIAN MUKA LAIN’ Hasil Komunikasi Antar Budaya Di Desa Dungkek, Sumenep Akhsaniyah Akhsaniyah
KOMUNIKATIF : Jurnal Ilmiah Komunikasi Vol. 7 No. 2 (2018)
Publisher : Fakultas Ilmu Komunikasi UKWMS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/jk.v7i2.1839

Sumenep is known as a region that has a diversity of cultures, as well as a harmonious society in maintaining inter-ethnic harmony. This was clearly seen in Dungkek Village, Dungkek Subdistrict, where there were unique characteristics of Madurese and Chinese ethnic communities who for hundreds of years lived peacefully side by side. This is what underlies the author's interest in conducting research in Dungkek, which is focused on how the beginning and development of intercultural communication in Dungkek Village and the process of interaction betweenen Madurese and Chinese cultural identities. This type of research is qualitative using descriptive methods. The researcher used cultural identity theory to decipher the evolving variables of cultural identity, and explained the emergence of the identity of the "Chinese Peranakan" in Dungkek. The results of this study were to give birth to the historical aspects of the birth of Chinese Peranakans in the perspective of cultural identity, as well as formulate patterns / models of intercultural communication that developed in Dungkek. In addition, this research succeeded in identifying supporting factors in building intercultural communication in the Sumenep community style.

Management Dialectical Tension di Desa Pancasila, Kecamatan Turi, Lamongan dalam Meminimalkan Ketegangan pada Keluarga Brigitta Revia Sandy Fista; Akhsaniyah Akhsaniyah
KOMUNIKATIF : Jurnal Ilmiah Komunikasi Vol. 10 No. 1 (2021)
Publisher : Fakultas Ilmu Komunikasi UKWMS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/jk.v10i1.3145

This study focuses on the dialectical tension management strategy for married couples of different religions in Pancasila Village, Turi District, Balun, Lamongan. Balun Village was chosen because it has a high level of religious tolerance. Using the Rational Dialectical theoretical perspective, this study reveals how individuals feel in communicating, identifies the causes of tension in communication, and communication strategies in overcoming tensions in interfaith families. This study uses a qualitative-descriptive approach with a case study method, intending to be able to describe in detail how the tensions formed in interfaith families in Balun Village are minimized. Data collection techniques were carried out by in-depth interviews and observations, to obtain a complete picture of their daily communication practices. The results of this study indicate that there are different dialectical tension management patterns, which are based on the level of tension that arises and the issues that trigger tension. The main cause of tension in interfaith family communication is related to two things; lack of openness of the parties and the influence of stereotypes on different ethnicities in the family.

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