Kusmana Kusmana
Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta

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Journal : JOURNAL OF QUR'AN AND HADITH STUDIES

Radikalisasi Makna Jihad di Era Modern: Studi Kasus Penafsiran QS. Al-Taubah: 73 Menurut Sayyid Qutb dan Abu A’la al-Maududi Nur Fadli Yati; Kusmana Kusmana
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 10, No 2 (2021)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v10i2.19579

Abstract

This paper discusses the meaning of jihad in QS. At-Taubah: 73 according to two modern interpreters: Sayyid Qutub and Abul A'la Mawdudi. Their interpretation is very important because their thinking is an important reference in the current discourse of Jihad. With the descriptive-analytic method, the writing answers how the two Muslim thinkers interpreted the term jihad in the verse which supports the spirit of their respective da'wah movements in Egypt and Pakistan. This paper finds that the second author in interpreting the term jihad by the objective circumstances of their respective life contexts, Sayyid Qutb was influenced by the fact that some Muslims dealt with rulers who were considered dholim, and Egypt as a country is in a war conflict with Israel, as well as the resistance of some Muslim scholars including himself who are critical of the West. Meanwhile, Abul A'la Mawdudi was faced with the filling of the newly established Pakistani state, where he and his colleagues was founded political parties that were in the spirit of Islam. More than that, his romanticist attitude towards the early period of the Muslim community was used as a manhaj in understanding the messages of the Qur'an.
The Qur’ān and Woman’s Leadership Discourse in Indonesia: Modern Interpretation of QS. 4: 34 Kusmana Kusmana
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 5, No 2 (2016)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2575.416 KB) | DOI: 10.15408/quhas.v5i2.13423

Abstract

The interpretation of QS. 4: 34 gains a new popularity in modern era as it has been used and abused as one of the references in discussing gender discourse in Islam. The paper discusses it in relation to woman’s leadership in modern Indonesian context. Hard-liners’ perceptions such as that of Salafi’s interpretation is excluded in this discussion. It deserves another adequate discussion.  The paper also restricts its discussion to the thoughts of Hamka, M. Quraish Shihab, Husein Muhammad, and of Ministry of Religious Affairs’ interpretation and treats them as exemplary of what is going on in the field of Qur’anic interpretation in this context. Using a descriptive-analytic method, this study deploys a library review technique in answering its question of the study, “how modern Muslim Indonesian scholars interpret the QS. 4: 34 in the context of democracy of Indonesia? The study concludes that they in deciphering the verse tend to adapt the demand of democracy but with a careful maintenance of the traditional wisdom. 
Some Implications of Hermeneutical Readings for the Study of the Qur’an Kusmana Kusmana
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 2, No 2 (2013)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.117 KB) | DOI: 10.15408/quhas.v2i2.1317

Abstract

Hermeneutics opens up possibilities to understand something as comprehensive as possible, and at the same time, as various as possible. There can be as many readings as the number of readers or even more readings than the number of the readers as they can deploy different points of views, approaches and methods in one object. This article formulates the question of what implications does hermeneutical reading for the study of the Qur’an may have? While the result of hermeneutical reading can be as productive as possible accordingly, its implications are of variety. However in this article, two implications will be discussed: one implication on scientific necessity and the other is on productivity of reading. Two cases will be discussed here: the Qur’an as textus receptus and as discourse.