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All Journal Humaniora Ahkam: Jurnal Ilmu Syariah ETIKONOMI ILMU USHULUDDIN Buletin Al-Turas Tadris: Jurnal keguruan dan Ilmu Tarbiyah Jurnal Cita Hukum Episteme: Jurnal Pengembangan Ilmu Keislaman Jurnal Pengukuran Psikologi dan Pendidikan Indonesia (JP3I) Insaniyat: Journal of Islam and Humanities SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Teknik Informatika (JUTIF) International Journal of Educational Research and Social Sciences (IJERSC) Mimbar Agama Budaya Jurnal Penelitian Epistemé: Jurnal Pengembangan Ilmu Keislaman Al-Mabsut: Jurnal Studi Islam dan Sosial
Subchi, Imam
Universitas Islam Negeri Syarif Hidayatullah Jakarta
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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THE HISTORY OF HADRAMI ARABIC COMMUNITY DEVELOPMENT IN SOUTHEAST ASIA Subchi, Imam
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14, No 2 (2019)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.229-256

Abstract

The Arab community has an important role in the process of Islamization in Southeast Asian. One of the Arab community that played an important role in the spread of Islam in Southeast Asia was merchant who came from the south of the Arab lands. This paper examines the development of the Hadrami Arab community in Southeast Asia. Using authoritative studies of literature, this paper discusses the development and revival, and the roleplayed by the Hadrami Arab community in several fields such as economics, education, Islamic da?wah and politics in the 18th to 20th centuries. The method used by the Hadrami Arab community in the process of Islamization is by peaceful means, respect for locality, thus facilitating the process of adaptation and reciprocity of the local population in the Southeast Asian.
Islam, Etnisitas dan Integrasi: Kasus Malaysia Subchi, Imam
Buletin Al-Turas Vol 7, No 2 (2001): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v7i12.6907

Abstract

Islam, etnisitas dan integrasi merupakan masalah penting untuk dibicarakan dalam konteks  Malaysia. Islam bukan hanya sebagai kenyakinan kaum Melayu, tetapi juga bertindak sebagai salah satu landasan pokok yang mendasari identitas mereka. Tulisan-tulisan Enloe (1970), Vasil (1971), Means (1976), Nagata (1979), dan Ongkili (1980) umpamanya melihat Islam sebagai kepercayaan orang Melayu yang mengukuhkan etnisitasnya, dan berfungsi sebagai pemicu konflik atau sebagai pembeda antara mereka dengan kelompok etnis lainnya. Pada prinsipnya, Islam bagi orang Melayu telah menjadi a principal moans of defining ethnic loyalty, the foundation of communal identity, atau ethnic bound. ary maker. Kesimpulan itu diperkuat dengan adanya pengakuan dalam konstitusi Malaysia yang menyebutkan bahwa "islam adalah agama Federasi, dan Sultan menjadi kepala agama di dalam negaranya sendiri.
Discrimination among Ethnic Minorities Groups in Singapore Imam Subchi; Siti Amsariah; Ahmad Bachmid
Insaniyat : Journal of Islam and Humanities Volume 5 Number 2, May 2021
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v5i2.17915

Abstract

This article analyzed the state of Singapore as a multiracial country and how Singapore issued regulations to harmonize life between different ethnicities in its society. This research used Systematic Literature Review (SLR) that allowed collecting relevant evidence on the given topic that fits the pre-specified eligibility criteria and have an answer for the formulated research questions. Data search was performed by searching the internet using databases such as Google Scholar, J store, Research Gate, Sage Journal, and Scientific Electronic Library Online (SciELO). The data source used in this research was the publication of the last 10 years. Some of the articles reviewed included minorities against Muslims, against ethnic minorities who were left behind in education and economics, and against people who failed to carry out the culture in the country of Singapore. These findings are largely consistent with the Singapore constitution, meaning that the Singaporean government provides equal treatment to all citizens. Article 152 of the Constitution of the Republic of Singapore guarantees the rights of minority communities to their religious belief and practice. However, in everyday life, there is discrimination against minorities, especially in terms of religion, culture, and social education. This research suggests enriching future research by obtaining interviews or direct questionnaires to minorities who live in Singapore.
Strategies and Challenges for Women Protection against Violence: A Case Study of Jakarta and Cairo Nurul Adhha; Asep Saepudin Jahar; Kamarusdiana Kamarusdiana; Imam Subchi
Humaniora Vol 33, No 1 (2021)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.58912

Abstract

This study aims at illustrating the weakness of women protection against violence in various levels in Indonesia and Cairo. Both countries share common failure in protecting women due to the incapability poor performance of police and local governments. In addition, cultural values and religious understanding have played a part in narrowing the concern to the protection. Basically, Indonesia has already set some legal instruments to protect women against any violence through the gender-based laws and policies. In practice, however, such laws and policies have faced several complexities in regards to the nature of institution, security role and social values among society. Violence against women is generally regarded as moral and norm violations instead of criminal acts. In some respects, the weakness of law enforcement indicates the ineffectiveness of the existing laws and policies. Similarly, Egypt also suffers from the backwardness of women protection against violence. In fact, legal reform for women protection in this country was made in 2014 through special constitution. Such constitution is the first law set to promote the status and role of women in both private and public affairs. In addition, it also aims at ensuring equal rights and obligations in women protection which is free from discrimination and empowering as well as caring for women and girls victims at various stages of case handling system. Referring to the data and actual documents collected during the research, this study has found a result stating women protection has faced various aspects of social and political interests. To that end, it necessary to strengthen the role of civil society in controlling the government and making people aware of gender equality in particular and human rights in general.
A HISTORY OF HADRAMI COMMUNITY IN SOUTHEAST ASIA Imam Subchi
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14 No 2 (2019)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.169-188

Abstract

Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.
Antropologi Al-Qur’an: Integrasi Keilmuan Kisah-Kisah Al-Qur’an dan Pokok-Pokok Antropologi Koentjaraningrat Imam Subchi
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v6i1.13895

Abstract

Koentjaraningrat is an Indonesian anthropologist who has many ideas. An interesting Koentjaraningrat idea in relation to the Quran is 7 (seven) elements of culture as an ethnographic principle. This idea opens new horizons related to the Anthropology of the Quran. The subjects in the study of Al-Quran Anthropology have focused on the linguistic verses of the Quran without trying to reveal other anthropological elements such as those contained in the stories of the Quran. This study will integrate 7 elements of culture in anthropology with the stories in the Quran, such as language, science and technology, economics and livelihoods, social systems and social organizations, arts, and religion. The results of this study are thay stories in the Quran in accordance with these 7 elements of culture. Al-Quran, thus contains historical and anthropological stories that are in accordance with the development of science, especially anthropology.
ḤADĪTH AND THE COVID-19 PANDEMIC: PRACTICE OF ISLAMIC STUDIES CIRCLE AT PESANTREN DARUS-SUNNAH, SOUTH TANGERANG Imam Subchi; M. Anwar Syarifuddin; Ilham Fikri Ma'arif
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.23388

Abstract

This study discusses how the Ḥadīth related to the pandemic and how the practice of a ḥadīth boarding school - Darus-Sunnah in South Tangerang, Banten, Indonesia- deal with this issue using a qualitative, and descriptive-analytical method with an anthropological-phenomenological paradigm, this research identifies and constructs their discussion on pandemic and their effort to deal with it. The study finds that Darus-Sunnah bases their discussion about the Covid-19 outbreak on Ḥadīth sources. It also finds that understanding the Prophet’s traditions can thoroughly help to prevent the spread of Covid-19 as the Ḥadīth sources suggest to avoid the possibility for the viruses to transmit to others, and recommend to collaborate between religious, government, and health care agents in combatting the pandemic.
Agama Masyarakat Keturunan Arab Imam Subchi
Buletin Al-Turas Vol 12, No 2 (2006): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1236.812 KB) | DOI: 10.15408/bat.v12i2.4225

Abstract

The Arab heredity communities in Indonesia are immigrants from Hadramaut Yemen). Some of them have a status of sayid because they have a lost lineage to the prophet Muhammad saw. The sayid group has established an organization and school Jami'at Khair, while the non-sayid group established Al-Irsyad
Fungsi Tradisi Ta'Ziah di Iran Menurut Ulama Syiah Imam Subchi
Buletin Al-Turas Vol 10, No 2 (2004): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1491.271 KB) | DOI: 10.15408/bat.v10i2.4134

Abstract

Iranian is well known as Syiah school followers. One of their tradition whichis internalized strongly and heredited fromgeneration to generation is ta'ziah. This heredition is contributed by their Mollah. The people who visit and build the graveof their Mollah will gain syafa'at Raulullah.
Kafa’ah among the Hadrami Arabs in the Malay World (Anthropology of Law Approach) Imam Subchi
Jurnal Cita Hukum Vol 8, No 2 (2020)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v8i2.16574

Abstract

AbstractThis article explores how Hadrami Arabs have been maintaining the law of kafa’ah marriage or endogamy marriage in the Malay world—in this instance Indonesia and Malaysia and, to some extent, Singapore—from the early 1990s to the present. Arabs, mostly of Hadrami descent, are carrying their traditions everywhere in their diaspora. Moreover, those traditions are related to the Islamic law of endogamy marriage. This study employs a qualitative research method. Library research is used in collecting data, published or unpublished documents. Data sources are done with a web search using the following databases: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), and others. The results and discussion of the research explain that the process of the establishment of the tradition of endogamy marriage has begun since their existence in Hadramaut to preserve offspring because they became the target of the murder of the Umayyad dynasty. In Hadramaut, they established Naqabah Asyraf Kubra, which served to record the genealogy and maintain the Syarifah ((female descendants of Prophet Muhammad) to obey the law of endogamy marriage. On the other hand, this paper will also examine issues related to the existence of the Arab community diaspora in the state order in the legal perspective reviewed from the guarantee of its legal certainty. This study concludes that in the end, the issue of Syarifah marriage with this akhwal depends very much on the perspective of the community either from Alawiyyin group or not. Rigid attitudes towards traditions supported by religious propositions will still be able to preserve this. However, how big is the tradition of the law of endogamy marriageable to withstand the onslaught of globalization and modernization that continues to run, because some Syarifah groups question and even break out of or disobey this tradition.Keywords: kafa’ah, syarifah, sayyid, hadrami, nasab  AbstrakArtikel ini menjelaskan bagaimana komunitas Arab Hadrami mempertahankan hukum kawin sekufu’ atau perkawinan endogami di dunia Melayu—seperti di Indonesia, Malaysia, dan Singapura—dari kurun waktu 1990 hingga dewasa ini. Komunitas Arab Hadrami (yang dewasa ini sudah banyak menjadi keturunan), membawa tradisi mereka dimanapun berdiaspora, terlebih lagi tradisi tersebut berkaitan dengan hukum Islam kawin sekufu’. Studi ini menggunakan metode penelitian Pustaka, baik yang sudah atau belum dipublikasi. Sumber data dilakukan dengan pencarian web menggunakan basis data sebagai berikut: Google Scholar, Ebsco-host, Research gate, Sage Journal, Scientific Electronic Library Online (SciELO), dan lain-lain. Temuan penelitian ini adalah bahwa proses pembentukan tradisi hukum pernikahan sekufu’ telah dimulai sejak mereka menjadi incaran pembunuhan dari bani Umayah, dan semakin mapan semenjak keberadaan mereka di Hadramaut, dengan mendirikan Naqabah Asyraf Kubra guna mencatat silsilah dan mempertahankan syarifah agar mentaati hukum perkawinan sekufu’. Disisi lain, tulisan ini juga mengkaji terkait persoalan eksistensi diaspora komunitas arab dalam tatanan kenegaraan dalam persepektif hukum dengan ditinjau dari jaminan kepastian hukumnya. Di pihak lain, persoalan pernikahan Syarifah dengan akhwal atau eksogami sangat bergantung terhadap cara pandang masyarakat baik dari kalangan Alawiyyin maupun bukan. Sikap yang kaku terhadap tradisi yang ditopang oleh dalil-dalil agama akan tetap dapat melestarikan ini. Namun seberapa besar tradisi hukum kawin sekufu’ ini mampu bertahan terhadap gempuran globalisasi dan modernisasi yang terus berjalan, sebab sebagian kelompok syarifah mempertanyakan dan bahkan keluar dari atau tidak menta’ati tradisi ini.Keywords: Kafa’ah, Syarifah, Sayyid, Hadrami, Nasab АннотацияВ этой статье объясняется, как арабское сообщество Хадрами сохраняло закон kawin sekufu (равенства в браке) или эндогамного брака в малайском мире -например, в Индонезии, Малайзии и Сингапуре- с 1990 года по настоящее время. Арабское сообщество Хадрами (у которой сегодня много потомков) несет свои традиции везде, где бы они ни находились в диаспоре, более того, эта традиция связана с исламским законом kawin sekufu. В этом исследовании используются литературные методы исследования, опубликованные и неопубликованные. Результаты этого исследования состоят в том, что процесс формирования закона kawin sekufu был начат, так как они стали объектом убийства Омейядов, и стал более устоявшимся, так как их существование в Хадрамауте, путем создания Naqabah Asyraf Kubra для записи генеалогии и поддержания «Syarifah » в порядке соблюдать закон kawin sekufu. С другой стороны, в данной статье также исследуется вопрос о существовании арабской диаспоры в государственной структуре с правовой точки зрения, рассматривается  с точки зрения ее правовой определенности. Кроме того, вопрос о «Syarifah» с экзогамией сильно зависит от того, как люди относятся к тому и другому, исходя из Alawiyyin (Баалави Сада) или нет. Жесткое отношение к традиции, поддерживаемое религиозными аргументами, все же сможет сохранить эту вещь. Однако насколько сильно традиция закона kawin sekufu может противостоять продолжающемуся натиску глобализации и модернизации, потому что некоторые группы «Syarifah» подвергают сомнению и даже оставляют или не подчиняются этой традиции. Ключёвые Слова: кафа (термин, используемый в области исламской юриспруденции в отношении брака в исламе, что на арабском языке буквально означает равенство или эквивалентность), щерифа (традиционный арабский титул для женщин), сейид (почётный титул у мусульман для потомков пророка Мухаммеда — через его дочь Фатиму и внука Хусейна), хадрами, насаб (патронимическое имя)
Co-Authors Achmad Bachmid agus rifai Ahmad Bachmid Amelia Zakiyyatun Nufus Amyn, Ilham Maulana Anwar, Moh. Khoerul Arif Saefudin Arsadani, Qosim Asep Saepudin Jahar Bachmid, Achmad Conita, Syifa Djaka Badranaya Djaka Badranaya, Djaka Faridho, Efin Hilmi Muhammadiyah Ilham Fikri Ma'arif Ilham Maulana Amyn Johan Wahyudhi Kamarusdiana Kamarusdiana Khairani, Dewi Kusmana Kusmana M. Dien Madjid Muhammad Anwar Syarifuddin Muhammad Ishar Helmi, Muhammad Ishar Muhammad Sobri Muhammadiyah, Hilmi Naim, Juanda Nawawi, Mukhshon Nawawi, Mukhshon Nufus, Amelia Zakiyyatun Nurul Adhha Putri Aisyiyah Rachma Dewi Rahmawati, Wulan Rena Latifah Riris Aishah Prasetyowati rosyida, ulva fatiya Sa'diyah, Sholikatus Siti Amsariah Sururin Sururin Sururin, Sururin Syukrilla, Wara Alfa Wahyudi, Johan Zulkifli Zulkifli