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The Responses of the Community to Gunung Padang as a Location for Religious Tourism M. Yusuf Wibisono; Nanang Rustandi
TEMALI : Jurnal Pembangunan Sosial Vol 4, No 2 (2021): TEMALI Vol. 4 No. 2 Tahun 2021
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v4i2.12794

Penelitian ini berawal dari munculnya sebuah masyarakat lokal dalam menjalankan keagamaan dan kebudayaannya disandingkan dengan beradaan situs. Keberadaan situs Gunung Padang yang semakin dikenal luas, berdampak pada masyarakat seputar situs. Masyarakat yang memegang teguh pada agama dan adat istiadat mengalami perubahan, seiring dengan munculnya berbagai persepsi atas keberadaan situs, hingga muncul berbagai cerita mitos. Fokus penelitian mengungkap bagaimana keagamaan masyarakat yang berada di seputar situs Gunung Padang. Bagaimana persepsi masyarakat seputar Gunung Padang terhadap keberadaan situs Gunung Padang, serta bagaimana persepsi keagamaan masyarakat Gunung Padang terhadap keberadaan situs setelah dilakukan pemugaran situs Gunung Padang. Penelitian ini menggunakan metode penelitian kualitatif, dengan dua sumber data. Pertama, data primer yang diperoleh dari studi dokumen, observasi lapangan, in depth interview sebagai sampel penelitian, berupa wawancara langsung. Kedua, data sekunder adalah data pendukung yang diperoleh dari buku, jurnal, dan dokumen hasil penelitian lainnya. Untuk menganalisa hubungan persepsi keagamaan masyarakat dan kebudayaan terhadap situs purbakala digunakan pendekatan fenomenologi. Hasil penelitian ini menunjukkan bahwa persepsi keagamaan terhadap situs sangat dipengaruhi oleh proses perpaduan dari paham keagamaan dan kebudayaan setempat yang sudah turun temurun. Bentuknya melalui ungkapan keagamaan yaitu keyakinan, ritual dan komunitas. Bahwa persepsi masyarakat terhadap situs dan simbol yang ada di seputar situs ditanggapi beragam. Berdasarkan kemunculannya, persepsi dipahami masyarakat karena persamaan struktur, nama dan fungsi. Dari temuan penelitian di atas juga muncul konfigurasi persepsi keagamaan masyarakat seputar situs purbakala Gunung Padang yaitu adanya proses perpaduan antara keagamaan, kebudayaan dan kepercayaan yang bercirikan kearifan lokal.

Religion and Culture in Social Transformation of Subang North Coast Community Agus Maksum; M. Yusuf Wibisono; Deni Miharja
Jurnal Iman dan Spiritualitas Vol 2, No 4 (2022): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v2i4.20674

The presence of the port certainly impacts the Patimban community, ranging from positive and negative impacts. Furthermore, besides physical effects, psychological consequences must be observed and investigated from religion, culture, environmental change, and social transformation. The purpose of this study was to analyze the views of the Patimban community on the north coast of Subang in interpreting the dimensions of belief, the sizes of experience, the dimensions of social consequences, and resistance and accommodation to social change in Islam and religious practices in a life that is in synergy with culture. The results of this study indicate that the views of the Patimban community on the northern coast of Subang in interpreting resistance and accommodation to social change, in terms of resistance to the peculiarities of social interaction in rural models in Patimban, are gradually fading and changing with the interaction patterns of urban models. However, it is still difficult to let go of identity as a rural community with its various characteristics in specific contexts.

Takhrij and Syarah Hadith of Chemistry: The Use of Soil Soap to Sanctify Mughallazah Unclean Sofia Kirana; Hanameyra Pratiwi; Assyifa Junitasari; M. Yusuf Wibisono; Munir Munir
Gunung Djati Conference Series Vol. 5 (2021): Proceedings Conference on Chemistry and Hadith Studies
Publisher : UIN Sunan Gunung Djati Bandung

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The purpose of this research is to discuss the hadith of the Prophet Saw. about the use of soil as purification mughallazah unclean. This research method is qualitative through the takhrij and syarah hadith approaches with chemical analysis. The results and discussion of this study is that the components contained in the soil can clean and adsorb bacteria from dog saliva. The conclusion of this research is takhrij and syarah hadith of the Prophet Saw. regarding the use of soil as a purifier for mughallazah unclean with chemical analysis it is proven that bacteria or viruses in dog saliva can be absorbed by the soil.

Reasoning Hadith about the Day of Resurrection: A Critical Study of Atheism Nashir Shihabudin; M. Yusuf Wibisono
Gunung Djati Conference Series Vol. 4 (2021): The 1st Conference on Ushuluddin Studies
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (291.951 KB)

This study aims to discuss the refutation of the atheist argument about the absence of a resurrection day or life after death through hadith reasoning. This study applies a qualitative approach with the descriptive-reasoning method of hadith. The results and discussion of this study indicate that hadith reasoning is able to break the atheist view of the absence of a resurrection day through proof of text understanding and rational reasoning. This study concludes that the day of resurrection is a fact that can be proven by hadith reasoning and rational arguments. This study recommends the study of Islamic texts through syllogisms in providing a rebuttal to the atheism argument.

Kata Hasad dalam al-Qur’an: Analisis Ayat Hasad dengan Pendekatan Semantik Nurul Apipah; M. Yusuf Wibisono; Siti Chodijah; Ecep Ismail
Gunung Djati Conference Series Vol. 9 (2022): The 3rd Conference on Islamic and Socio-Cultural Studies (CISS)
Publisher : UIN Sunan Gunung Djati Bandung

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This study aims to discuss the word hasad in the Qur'an with a semantic approach. This study uses a qualitative approach by applying the analytical-descriptive method. The formal object of this research is semantics and the material object of this research is the word hasad in the Qur'an. The results and discussion of this study indicate that the word hasad is mentioned four times in the Qur'an with various meanings. This study concludes that the word hasad has the meaning of bad behavior that shows a dislike when seeing other people get pleasure and wants the pleasure to move to him.

Fortifying from Radicalism: Campuses' and Students' Efforts in Indonesia and Malaysia Mochamad Ziaul Haq; Gerardette Philips; R.F. Bhanu Viktorahadi; M. Yusuf Wibisono
TEMALI : Jurnal Pembangunan Sosial Vol 6, No 1 (2023): TEMALI Vol. 6 No. 1 Tahun 2023
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v6i1.24446

The development of radicalism has reached all corners of the world, including the Southeast Asian region. The main target for recruiting radicalism movements is young people, especially students. This paper examines the efforts of campus institutions and students in anticipating the influence of radicalism, especially in the campus environment. The study was conducted on students in Indonesia and Malaysia. The method used in this paper is qualitative, through in-depth interviews, focus group discussion (FGD), and document review. This paper finds that students in Indonesia and Malaysia have become aware of the rise of radicalism in their countries, so various responses have been followed to protect themselves from the dangers of this ideology. Efforts undertaken by the campus include a policy of disseminating an understanding of religious or Islamic moderation wasatiyah. Meanwhile, the efforts made by students to fortify themselves include independent efforts through an independent search for knowledge and learning in class, friendship relations, student discussions, and access to social media. All efforts made by campuses and students are part of instrumental actions using campus institutions as bureaucracy. This paper argues that radicalism as a collective action can be anticipated through collective social action, such as by utilizing available instruments.

The Idea of Moderate Islam in the Media Space for the Social Construction of Religious Moderation in Indonesia M. Yusuf Wibisono; Wahyudin Darmalaksana
Khazanah Sosial Vol. 4 No. 4 (2022): Khazanah Sosial Vol 4, No 4 December 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v4i4.19291

Social media space can shape social construction, including being able to construct moderate Islamic ideas. However, the embodiment of the media space promoted by moderate Islam in shaping the social construction of religious moderation is still questionable. This study aims to discuss the idea of moderate Islam in the media space for the social construction of religious moderation in Indonesia. This study uses a qualitative approach by applying the descriptive-analytical method. The formal object of this research is the theory of social construction, while the material object is the idea of moderate Islam. The scope of research is the social media space. The rest of this research's context is the social construction of religious moderation in Indonesia. The results and discussion in this study indicate that the social construction of religious moderation in Indonesia is formed based on the social construction of digital media which is framed by moderate Islamic ideas in the social media space of Twitter, Instagram, and Facebook. This study concludes that the idea of moderate Islam in the media has manifested in Indonesia's social construction of religious moderation. This study recommends that Islamic institutions and organizations manage the social media space creatively and innovatively as a solution to mainstreaming religious moderation in Indonesia.

Economic Empowerment of Waqf Assets in Muhammadiyah Model Uus Putria; M. Yusuf Wibisono
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.52357

This study aims to analyze the role of organizational culture in managing productive waqf at Muhammadiyah Sukajadi Bandung and its implications for socio-economic empowerment. The key concepts include productive waqf, organizational culture, nazhir, and progressive Islam. The research employs a qualitative case study design, utilizing in-depth interviews, participant observation, and document analysis. The object of the study is the management of waqf assets in Muhammadiyah Sukajadi Bandung, particularly in education, business, and health sectors. The main findings reveal that the success of productive waqf is strongly supported by an organizational culture that emphasizes sincerity, professionalism, transparency, and ideological commitment, enabling waqf to function as a sustainable social investment instrument. The major challenges include limited managerial capacity of some nazhir, resistance to innovation, and public perceptions of waqf as a static asset. Practical recommendations highlight the importance of strengthening Islamic economic literacy, professional training for waqf managers, and developing innovative waqf models. This study contributes to Islamic economic theory and organizational sociology by proposing a conceptual framework of religious organizational culture as symbolic social capital in productive waqf governance.

Economic Empowerment of Waqf Assets in Muhammadiyah Model Uus Putria; M. Yusuf Wibisono
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.52357

This study aims to analyze the role of organizational culture in managing productive waqf at Muhammadiyah Sukajadi Bandung and its implications for socio-economic empowerment. The key concepts include productive waqf, organizational culture, nazhir, and progressive Islam. The research employs a qualitative case study design, utilizing in-depth interviews, participant observation, and document analysis. The object of the study is the management of waqf assets in Muhammadiyah Sukajadi Bandung, particularly in education, business, and health sectors. The main findings reveal that the success of productive waqf is strongly supported by an organizational culture that emphasizes sincerity, professionalism, transparency, and ideological commitment, enabling waqf to function as a sustainable social investment instrument. The major challenges include limited managerial capacity of some nazhir, resistance to innovation, and public perceptions of waqf as a static asset. Practical recommendations highlight the importance of strengthening Islamic economic literacy, professional training for waqf managers, and developing innovative waqf models. This study contributes to Islamic economic theory and organizational sociology by proposing a conceptual framework of religious organizational culture as symbolic social capital in productive waqf governance.

Digital Religion and Hybrid Worship in a Protestant Minority Congregation Deni Miharja; M. Yusuf Wibisono; Nisa Ainun Napisa Nisa
Khazanah Theologia Vol. 7 No. 2 (2025): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v7i2.54273

Purpose: This study examines how digital media are integrated into the religious life of GKP Cirebon, a Protestant minority congregation in Indonesia. Methods: This study employs a qualitative case study approach. Data were collected through field observation, digital observation of church platforms, documentation of online worship and congregational activities, and interviews with pastors, church administrators, and congregants. The data were analyzed thematically by classifying forms of religious activities, patterns of digital media integration, and categories of congregational response. Findings: The findings show that digital media at GKP Cirebon are used across three main domains of religious life: worship, religious education, and pastoral-social ministry. Digital integration operates through three modalities: livestreaming, interactive online participation, and digital communication. Congregational and pastoral responses are heterogeneous, consisting of positive acceptance, adaptive or ambivalent acceptance, and critical reservation. Digital platforms expand access to worship, religious education, pastoral care, and congregational communication, especially for members limited by mobility, time, health, or distance. However, physical worship remains central because it provides embodied fellowship, direct interaction, shared liturgical atmosphere, and communal intimacy. Implications: This study suggests that digital ministry should be developed not merely as a technical service but as a pastoral and communicative strategy. For local churches, digital media can extend access and sustain participation, but they need to be managed in ways that preserve physical fellowship, communal worship, and active congregational involvement. Originality/Value: This study contributes to digital religion and media studies by offering an empirical analysis of a Protestant minority congregation in Indonesia. Its originality lies in showing that digital media function as an extension of religious access rather than a replacement for physical worship, and in identifying the negotiation between digital accessibility and physical communality as a key dynamic in contemporary congregational life.

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