Mochamad Ziaul Haq
Fakultas Filsafat, Universitas Katolik Parahyangan

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Hate Studies: The Urgency and Its Developments in the Perspective of Religious Studies Mochamad Ziaulhaq
ARISTO Vol 9, No 2 (2021): July
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/ars.v9i2.2707

Abstract

This article is a descriptive study of hate. The phenomenon of hatred has prompted many researchers to find out more about hatred, the effects of hatred, and hate management. This research revealed that hatred had become a separate field of study, called the Hate Study, initiated and organized by the Gonzaga University Institute for Hate Studies, in 1997. Hate Studies became an international interdisciplinary field that united scholars, academic researchers, practitioners, human rights activists, policy makers, NGO leaders, and others. This study collects research results from various academic fields, both in the fields of humanities, social sciences, education, politics, economics, and the like so as to produce scientific discussions and practical applications in the academic, legal and policy settings, and counter-hate practices in community organizations civil. The purpose of this study is to illustrate the urgency of multidisciplinary religious studies disciplinary participation in hate studies, to analyze the evolution of hatred, and to find ways in dealing with the spread of hatred and violence that is needed by the plural world today. Therefore, the academic approach to religious studies will provide theoretical guidance and practice that can enrich understanding of hatred as well as dealing with the effects of hatred.
Women's Issues in the Conception of Religious Moderation Among Female Religious Counselors in Greater Bandung Yeni Huriani; Erni Haryanti; Mochamad Ziaul Haq
TEMALI : Jurnal Pembangunan Sosial Vol 5, No 1 (2022): TEMALI Vol. 5 No. 1 Tahun 2022
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v5i1.16088

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Tulisan ini akan membahas bagaimana konsepsi dan implementasi moderasi beragama di kalangan perempuan. Studi kasus yang diambil dalam tulisan ini adalah Penyuluh Agama Perempuan Di Pokjaluh Bandung Raya. Metode penelitian yang digunakan ialah deskriptif-kualitatif dengan pengumpulan data melalui observasi, kajian literatur, kemudian wawancara melalui Focus Group Discussions (FGD). Penelitian diperoleh temuan bahwa konsep moderasi sangatlah penting diemban oleh para perempuan. Dengan adanya isu bahwa perempuan mudah terpapar radikalisme sehingga dapat dilakukan pendekatan-pendekatan agar moderasi beragama dapat diterima oleh perempuan sehingga menjadi isu yang positif. Bentuk implementasi dari konsepsi moderasi beragama di kalangan perempuan dapat beraneka ragam berdasarkan peran dan fungsinya di masyarakat. Hal demikian melahirkan solusi penyuluhan moderasi beragama di kalangan perempuan dengan tiga strategi, yaitu gagasan, kelembagaan dan integrasi.
Transforming Hate into Compassion as an Islamic Nonviolent Thought of Bediüzzaman Said Nursi Mochamad Ziaulhaq; Hasbi Sen
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6, No 1 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (479.786 KB) | DOI: 10.15575/jw.v6i1.13159

Abstract

The study of hatred that emerges as human nature can provide an analytical picture of how hatred arises, develops, and turns into humanitarian incidents. With an in-depth, systematic, and genealogical study, it can come up with a panacea for this hatred. The elixir can turn hatred into compassion, violence into nonviolence, and find creative ways to turn conflict into peace; thus, creating a new, better reality. This qualitative research uses a literature study from Risale-i Nur by Bediüzzaman Said Nursi (1877-1960). In this study, Nursi's religious and psychological explanations are compared with religious theories and studies of peace and conflict that are already popular in the Western world. The data in Risale-i Nur were analysed using the Mimesis theoretical framework of the philosophical approach. With this analysis there is the prefiguration stage (Mimesis I) about the background of Said Nursi's life, the configuration stage (Mimesis II) about the story of Said Nursi's traumatic experience, and the transfiguration stage about the emergence of the capacity to handle conflict independently with others using nonviolent ideas creatively, thus creating a new reality (Mimesis III). This new reality is "nonviolent Islam," which transforms conflict nonviolently, overcoming hatred with compassion and forgiveness. This statement is based on the argument that hatred is the root of violence, and Said Nursi can escape the trap of hatred through compassion and forgiveness. This study can contribute ideas to the study of moral philosophy and can also be used as a reference for training modules and sharing experiences to reduce conflict in society or between communities.
The Evolution of the Concept of Secularism Towards its Encounter with Multiculturalism R.F. Bhanu Viktorahadi; Mochamad Ziaulhaq
Jurnal Iman dan Spiritualitas Vol 1, No 4 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i4.15034

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Penelitian ini bertujuan untuk mendeskripsikan adanya proses terjadinya evolusi sekularisme dan kecenderungannya untuk berjumpa dengan multikulturalisme. Artikel ini berargumen bahwa dalam iklim multikultural yang dipengaruhi sekularisme itu, agama menjadi pilihan subjektif-personal nyaris privat sehingga tidak dapat lagi dipaksakan oleh suatu dominasi hegemoni tertentu, baik yang bersifat religius maupun politis. Dalam ranah ini, iklim multikultural yang dipengaruhi sekularisme justru semakin mendukung pertumbuhan dan perkembangan agama menjadi semakin dewasa, yaitu bukan sebagai suatu pemaksaan dari hegemoni tertentu, melainkan sebagai suatu pilihan personal-subjektif yang diambil secara bertanggung jawab.
Developing Gender-Based Justice Relationships in Indonesian Families During the COVID-19 Pandemic Yeni Huriani; Mohammad Taufik Rahman; Mochamad Ziaul Haq
Equalita: Jurnal Studi Gender dan Anak Vol 3, No 1 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/equalita.v3i1.8355

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Dengan situasi Bekerja dari Rumah (WFH) dan Belajar dari Rumah (SFH) selama Pandemi COVID-19, tanggung jawab keluarga perempuan telah meningkat. Hal tersebut menyebabkan terjadinya kekerasan dalam rumah tangga, kekerasan pasangan intim (IPV), kesehatan mental, dan tingginya resiko kekerasan terhadap anak, terutama anak perempuan. Studi ini menggunakan perspektif studi perempuan dengan pendekatan kualitatif dalam mengamati dan menganalisis secara kritis perkembangan pandemi COVID-19 yang menimpa perempuan selama tahun 2020, baik berdasarkan observasi langsung, studi literatur hasil penelitian dampak pandemi, serta berbagai laporan yang dipublikasikan oleh Pemerintah dan media swasta terpercaya. Studi ini menemukan bahwa pandemi dapat menciptakan realitas baru dalam relasi berbasis gender dalam rumah tangga, yaitu: membangun konstruksi baru relasi gender; dari kesetaraan gender hingga keadilan relasi kuasa berbasis gender; mengubah tanggung jawab pengasuhan dari mengandalkan ibu menjadi tanggung jawab orang tua secara kolektif; kebutuhan untuk meningkatkan pengaturan untuk pembagian kerja yang adil dalam pekerjaan dan perawatan di rumah. Artikel ini menggunakan kajian perempuan dalam menganalisis dan mengembangkan wacana kritis tentang keadilan relasi kekuasaan gender dalam keluarga di tengah pandemi yang memberi tekanan pada perempuan di Indonesia, terutama karena tuntutan WFH dan SFH.
JALAN MENUJU METAFISIKA YANG INTEGRAL: Syarah Al-Isyarat wa at-Tanbihat: Al-Ilahiyah Syihabul Furqon; Budhy Munawar Rachman; Mochamad Ziaul Haq
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol 7, No 1 (2022): JAQFI VOL.7 NO. 1, 2022
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (507.836 KB) | DOI: 10.15575/jaqfi.v7i1.16277

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Abstrak:Metafisika, sebagai filsafat pertama dicetuskan Aristoteles untuk menerangkan serangkaian genealogi realitas dari Yang Niscaya ke yang mungkin, dari Yang Universal ke yang partikular. Sehingga metafisika dalam duduk ini dipahami sebagai bagian penting dari filsafat spekulatif. Perspektif ini berubah saat peripatetisme memasuki dunia Islam. Perubahan ini ditandai dengan orientasi ulang isi metafisika dan pensejajarannya sebagai doktrin. Dalam perspektif filsafat perennial (philosophia perennis/al-hikmah al-khalidah) metafisika pada gilirannya dibaca berbeda dari filsafat sendiri. Bahkan ia dibedakan dari filsafat sejak dari isinya. Dalam telaah ini kami menemukan bahwa corak ini muncul semakin intens dalam filsafat Ibn Sina. Bahkan metafisikannya dalam Isyarat wa At-Tanbihat: Fi Al-Ilahiyyat (Isyarat dan Perhatian: Metafisika) menunjukkan tendensi atas metafisika yang integral. Bahkan pada doktrin mistisisme filosofis. Dalam batas-batas metode analisis isi (dengan interpretasi fenomenologi teks) melalui perspektif perennialisme inilah penelitian bertolak. Konklusinya bersifat afirmatif sejauh interpretasi dimungkinkan.
Fratelli Tutti: Brotherhood Without Boundaries Leonardus Samosir; Mochamad Ziaul Haq
Jurnal Iman dan Spiritualitas Vol 2, No 2 (2022): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v2i2.17936

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This article is the result of research on the work of Pope Francis, Fratelli tutti. Le vie della Cristianità. This is a revised version of the 66th Parahyangan Catholic University Oratio Dies Natalies, 17 January 2021 by Father Leonardus Samosir.
Pemikiran Orientalis Ignaz Goldziher terhadap Hadis dan Sunnah Nurul Naffa Lutfia; Suci Indah Sari; Tiara Azzahra Hidayah; Yeni Heriani; Mochamad Ziaul Haq
Alhamra Jurnal Studi Islam Alhamra, Volume 3, No. 2, Agustus 2022
Publisher : Universitas Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (799.819 KB) | DOI: 10.30595/ajsi.v3i2.13839

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Ignaz Goldziher merupakan pemikir orientalis dari kalangan sarjana Barat non muslim pada abad ke- 19 yang terkenal, terutama dalam bidang kajian terhadap hadis. Goldziher mendefinisikan hadis sebagai sebuah berita yang hanya berlaku bagi suatu kelompok yang menganut spiritualitas. Dengan catatan sejarah kelompok sekuler dan agama dari waktu ke waktu. Sedangkan sunnah diartikan bersama tradisi serta adat istiadat yang tersedia saat masa sebelum kedatangan Islam, dan tradisi diikuti oleh masyarakat dan peninggalan yang sangat berharga dan berkelanjutan untuk diikuti oleh generasi berikutnya. Lalu Goldziher pun menyatakan bahwa hadis merupakan sesuatu yang disandarkan oleh nabi Muhammad SAW. Selain itu, Goldziher juga mengemukakan ketika sunnah dan hadis memiliki perbedaan yang signifikan, tidak hanya dari makna dari kedua istilah itu sendiri, tapi juga terdapat kontradiksi di substansi hadis serta sunnah. Beliau mengutarakan bahwa sungguh benar definisi sunnah serta hadis itu berbeda satu dengan lainnya. Hadis dicirikan dengan kabar dari mulut ke mulut Nabi SAW, sedangkan sunnah yang umum digunakan oleh umat Islam dulu, mengacu pada masalah hukum atau  masalah agama, terlepas dari kepercayaan, baik secara lisan ataupun perbuatan.
The Roots of Violence in the Rivalry between Football Club Fans and Supporters Using the ABC Triangle Theory of Johan Galtung Mochamad Ziaul Haq; Andhika Yudhistira
TEMALI : Jurnal Pembangunan Sosial Vol 5, No 2 (2022): TEMALI Vol. 5 No. 2 Tahun 2022
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v5i2.21200

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Sport is universal, loved by many people in almost all countries worldwide. As a sport that can be played by many people from all walks of life, football has the potential to be a sport capable of bringing about a spirit of unity and solidarity in a society. However, football can sometimes spark conflict and violence. Excessive football enthusiasm can lead football fans and supporters to become anarchistic and assault individuals who support other teams. This can result in material damages, injuries, and even the loss of life. This essay will examine football fanaticism and football fan violence. Using the ABC conflict triangle theory introduced by Johan Galtung, researchers will analyze how attitudes, behaviors, and contradictions that fans and supporters of football clubs own can trigger football fanaticism and violence. The researchers concluded that these three factors played a role in the outbreak of violence, coupled with other factors such as educational level and socio-economic conditions. The researcher believes that the government, through football organizations, can play a role in suppressing football fanaticism and preventing violence from occurring before, during and after football matches are held. As the core and main part of football, fans and supporters of football clubs must be self-aware and try to be more rational, calm, and not easily provoked to make football a sport that truly unites and is full of solidarity.
Islamic Approaches in Multicultural and Interfaith Dialogue M Aris Rofiqi; Mochamad Ziaul Haq
Integritas Terbuka: Peace and Interfaith Studies Vol. 1 No. 1 (2022): Integritas Terbuka: Peace and Interfaith Studies
Publisher : Kongregasi Hati Kudus Yesus (RSCJ) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.705 KB) | DOI: 10.59029/int.v1i1.5

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Humans are created with diverse ethnic, religious, and cultural backgrounds. Thus, dialogue experience has become a part of the experiences in daily life. Dialogue expresses an important aspect of human beings, such as listening and responding sincerely to each other and building bonds between them. It emphasizes different perspectives, attitudes, and openness. Similarly, Interreligious dialogue refers to a positive relationship with reciprocity and cooperation among followers of different religions. This dialogue communicates thoughts and hearts between different faiths people to build a common goal. In building interfaith dialogue, several approaches can be applied where the participants can become open, accept and respect different truths. The purpose of dialogue in Islam is not to change one's beliefs but to open up space and opportunities for others to express their religious beliefs and practices. Islam teaches that every human being has the right to choose and practice his religion. Dialogue can be realized without having to change our faith, we can even hold on to our faith. This research applies qualitative methods through contextual analysis.