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Migrant Workers’ Vulnerabilities to Exposure of Violent Extremism: Case Study of Indonesian Returnee Women Migrant Workers in Hong Kong Aris Arif Mundayat; Wahyu Susilo; Zulyani Evi
Jurnal Perempuan Vol. 25 No. 3 (2020): Women Migrant Workers
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v25i3.457

This qualitative study analyzes the involvement of female perpetrators of extreme violence acts and suicide bombings against the modern state as a symbol of their religious enemies. The topic is crucial as it shows the meaningful reasons for female militancy, where women are seen to exceed their gender norms. It is not because they take their own lives but also to bring their children to embrace death in the process of religious-based violent extremism. This article opposes the idea of gender in binary opposition as female and male, but rather see it as a range of gender spectrum. The understanding of the main symbolic structures here is crucial as it is capable of dismantling aspects that temporarily limit gender roles. At the same time, what they are doing is constructing new ideas that “God do not see you in someone appearance” included their gender, but rather their “action”. It is their way to find justification to support extreme violence, although it is against religious teaching.

KESADARAN BURUH PEREMPUAN ANGGOTA SERIKAT PEKERJA DALAM MEMPERJUANGKAN PEMENUHAN HAK MATERNITAS (Studi Kasus Buruh Perempuan Anggota FSBPI di Jakarta) Herlina Herlina; Aris Arif Mundayat
Journal of Development and Social Change Vol 5, No 1 (2022): Volume 5 no. 1 April 2022
Publisher : Universitas Sebelas Maret (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jodasc.v5i1.57394

Pasal mengenai hak maternitas yang tercantum dalam undang – undang ketenagakerjaan tidak menjamin terpenuhinya hak maternitas buruh perempuan di tempat kerja. Tujuan dari penelitian ini adalah untuk mendeskripsikan kesadaran buruh perempuan sebagai anggota serikat pekerja dalam memperjuangkan hak maternitasnya dan peran serikat pekerja FSBPI dalam upaya meningkatkan kesadaran anggota buruh perempuannya. Penelitian ini menggunakan metode penelitian kualitatif pendekatan studi kasus. Pengambilan data menggunakan teknik wawancara mendalam, studi pustaka, dan studi dokumentasi. Penelitian ini menggunakan teori kesadaran Paulo Freire dan pembelajaran sosial Albert Bandura untuk menganalisis hasil temuan. Berdasarkan hasil penelitian menunjukan bahwa serikat pekerja FSBPI telah berada dalam tahap kesadaran kritis. Hal ini dapat dilihat melalui metode dan strategi yang digunakan dalam bidang advokasi dan pendidikan. Namun pembelajaran sosial dan pendidikan hadap masalah dalam bidang advokasi dan pendidikan belum secara maksimal memunculkan kesadaran kritis buruh perempuan. Terdapat faktor eksternal yang mempengaruhi munculnya kesadaran kritis yakni self-efficacy pada diri buruh perempuan, yang menyebabkan buruh perempuan masih berada pada kesadaran naif. Faktor eksternal tersebut antara lain tingginya beban kerja dan intimidasi dari perusahaan, status kerja, serta kurangnya dukungan dari pemerintah.Kata Kunci: Buruh Perempuan, FSBPI, Hak Maternitas, Kesadaran Kritis, Self-efficacy

Migrant Workers’ Vulnerabilities to Exposure of Violent Extremism: Case Study of Indonesian Returnee Women Migrant Workers in Hong Kong Aris Arif Mundayat; Wahyu Susilo; Zulyani Evi
Jurnal Perempuan Vol. 25 No. 3 (2020): Women Migrant Workers
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v25i3.457

This qualitative study analyzes the involvement of female perpetrators of extreme violence acts and suicide bombings against the modern state as a symbol of their religious enemies. The topic is crucial as it shows the meaningful reasons for female militancy, where women are seen to exceed their gender norms. It is not because they take their own lives but also to bring their children to embrace death in the process of religious-based violent extremism. This article opposes the idea of gender in binary opposition as female and male, but rather see it as a range of gender spectrum. The understanding of the main symbolic structures here is crucial as it is capable of dismantling aspects that temporarily limit gender roles. At the same time, what they are doing is constructing new ideas that “God do not see you in someone appearance” included their gender, but rather their “action”. It is their way to find justification to support extreme violence, although it is against religious teaching.

Indonesia and Corona Pandemic: A Preliminary Study of Indonesian Muslim Responses on Covid-19 Pandemic Sahrasad, Herdi; Dedy Tabrani; Qusthan A. H. Firdaus; Aris Arif Mundayat; Ti Aisyah; Al Chaidar
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4613

This paper explains that in the case of the Corona(Covid-19) pandemic in Indonesia, many Muslim scholars and clerics differed in their response to the Corona outbreak, in which they give a different perspective that confuses people who do not really understand the Islamic teachings associated with this Corona outbreak. However, in the context of the responses of Muslimscholars toward Corona pandemic, it is recognized that the effort to overcome the Corona pandemic (Covid-19) through Medicine and Pharmacy is a human endeavor to strive for human safety in the world. This effort continues even though it is not easy. But many Muslim scholars and religious circles react emotionally and the leaders of these religious organizations will cause many followers or worshipers or members who then no longer believe or are pessimistic and lose confidence in certain sects. The government also cannot take advantage of this opportunity to make the direction of change more rational, more humane and civilized. Though this opportunity for change is available quite often in the span of productive power. In this context, many social scientists, especially anthropologists, have researched extraordinary drastic changes due to epidemics, pandemics or natural disasters, both due to human error and due to extreme pandemics and extreme natural changes. Indonesia as a developing country now is undergoing many unplanned drastic changes, and because of this, many social changes occur irregularly and without direction at all.

Indonesia and Corona Pandemic: A Preliminary Study of Indonesian Muslim Responses on Covid-19 Pandemic Sahrasad, Herdi; Dedy Tabrani; Qusthan A. H. Firdaus; Aris Arif Mundayat; Ti Aisyah; Al Chaidar
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4613

This paper explains that in the case of the Corona(Covid-19) pandemic in Indonesia, many Muslim scholars and clerics differed in their response to the Corona outbreak, in which they give a different perspective that confuses people who do not really understand the Islamic teachings associated with this Corona outbreak. However, in the context of the responses of Muslimscholars toward Corona pandemic, it is recognized that the effort to overcome the Corona pandemic (Covid-19) through Medicine and Pharmacy is a human endeavor to strive for human safety in the world. This effort continues even though it is not easy. But many Muslim scholars and religious circles react emotionally and the leaders of these religious organizations will cause many followers or worshipers or members who then no longer believe or are pessimistic and lose confidence in certain sects. The government also cannot take advantage of this opportunity to make the direction of change more rational, more humane and civilized. Though this opportunity for change is available quite often in the span of productive power. In this context, many social scientists, especially anthropologists, have researched extraordinary drastic changes due to epidemics, pandemics or natural disasters, both due to human error and due to extreme pandemics and extreme natural changes. Indonesia as a developing country now is undergoing many unplanned drastic changes, and because of this, many social changes occur irregularly and without direction at all.

PENINGKATAN INTERAKSI SOSIAL MELALUI PELATIHAN SABLON UNTUK ODMK DI KOMUNITAS GRIYA SCHIZOFREN, SURAKARTA Triana Rahmawati; Ahmad Zuber; Theofilus Apolinaris Suryadinata; Aris Arif Mundayat; Rezza Dian Akbar; Fitri Ayu Handayani; Effieta Alfi Wulandari
JURNAL PENGABDIAN MANDIRI Vol. 5 No. 1 (2026): Januari 2026
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

This community service program aims to improve social interaction of People with Mental Health Problems (ODMK) through sublimation screen printing training at the Griya Schizofren Community, Surakarta. Negative stigma towards ODMK causes social isolation and limited access to productive economy. The method used is participatory training with an inclusive approach involving 20 residents of Griya PMI. The results showed a significant increase in participants' social interactions, with more than 50% of residents showing improvements in communication and self-confidence. Participants were able to produce merchandise such as mugs, shirts, and tote bags marketed through the Solvenesia brand. This activity also succeeded in unraveling stigma through social media campaigns and collaboration with various parties. This program contributes to the achievement of SDGs points 3 (Good Health and Well-being), 4 (Quality Education), 8 (Decent Work and Economic Growth), and 10 (Reduced Inequalities). Program sustainability is supported by a funding system through dawn donations and happiness contributors.

The Commodification of Piety: Negotiating Zuhud and Consumerist Subjectivities among Students in Modern Islamic Boarding Schools Ratnasih Ratnasih; Aris Arif Mundayat; Yuyun Sunesti
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i2.6744

Modern Islamic boarding schools (pesantren) in Indonesia have traditionally instilled the value of zuhud—simplicity and detachment from worldly materialism—as a core principle of Islamic spirituality. However, modern pesantren increasingly enroll students from upper-middle-class families, who bring exposure to consumer culture, creating a fundamental tension between religious teachings that emphasize zuhud and the pervasive influence of consumerism, which celebrates material acquisition and social status. This study examines how female students (santri) at modern pesantren navigate the tension between Islamic values of zuhud and the pressures of contemporary consumer culture. This research addresses a critical gap in understanding how young religious women actively negotiate these competing influences, rather than passively accepting either religious doctrine or consumer messages. It reveals how female students (santri) reconstruct their religious identity to create contemporary forms of religiosity relevant to modernity. Using Baudrillard's theory of consumer society and Bourdieu's theory of field, habitus, and social capital, a case study was conducted at Assalaam Modern Islamic Boarding School in Sukoharjo through in-depth interviews with 15 female students who had lived there for 3-6 years and came from upper-middle-class economic backgrounds. The findings identified three negotiation types: Minimalist-Pragmatic Students, who maintain simplicity through structured consumption; Selective Negotiator Students, who develop religious justifications to legitimize consumption; and Adaptive Consumer Students, who are highly influenced by peer groups and social media. All respondents acknowledged the influence of social media, with the Fear of Missing Out (FOMO) being the primary driver for purchasing expensive items. Brand dominance (Rabbani hijabs, Adidas, Nike, Corkcicle) creates conformity pressure. The research reveals that female students (santri) actively reconstruct religious identity to accommodate modern realities, creating contemporary zuhud—a reinterpretation of simplicity as religiously responsible consumption rather than complete material rejection. Female students (santri) are active agents constructing a blend of religious-consumer identities, creating a new form of religiosity relevant to modernity.

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