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Mengkaji Hadist tentang Memberi Nama Anak Leily Indah Faizah; Liliek Channa AW
Educational Journal of Islamic Management Vol. 1 No. 2 (2021): Vol. 1 No. 2 (2021): Artikel Volume 1 Nomor 2, November 2021
Publisher : Information Technology and Science (ITScience)

Dalam Islam, semua aktivitas dan perilaku kita diatur dengan sangat rinci. Oleh karena itu kita sebagai umat Islam berkewajiban untuk mengikuti dan mentaati aturan yang telah ditetapkan. Sumber utama aturan ini adalah Al-Qur'an dan Hadits. Jika kita sebagai umat Islam berpegang teguh pada Al-Qur'an dan Hadits, kita dijamin aman di dunia dan akhirat. Di dalam Al-Qur'an dan Hadits ada pedoman bagi kita dari bangun tidur hingga tidur lagi. Pada kali ini penulis akan menjelaskan tentang Hadits sebagai pedoman bagi umat Islam setelah Al-Qur'an. Fungsi hadis disini bisa sebagai penjelas al qur'an dan juga bisa menjadi pelengkap al qur'an. Hal-hal yang terkandung dalam hadits juga tidak kalah detailnya dengan Al-Qur'an. Pada pembahasan kali ini penulis akan mengkaji hadits tentang pemberian nama pada anak. Penulis akan mendeskripsikan otentisitas hadits ditinjau dari perawi yang meriwayatkannya. Selain itu, penulis juga akan menjelaskan apa maksud dari isi hadits tersebut. Hal ini dirasa perlu untuk meminimalisir terjadinya salah paham akibat perawi yang tidak terkoordinasi atau penafsiran yang berbeda terhadap hadis itu sendiri.

CIVIL SOCIETY DAN KEHARMONISAN ANTARUMAT BERAGAMA: LARANGAN MUI PERIHAL PENGUCAPAN SALAM AGAMA LAIN DALAM KAJIAN LIVING HADIS Elfada Adella Hidayat; Liliek Channa AW
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.418

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles, or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian Ulama Council’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, who work in a group or association that promotes interreligious harmony. Numerous them expressed reservations about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the role of students as civil society in preserving religious believers’ unity in the face of disputes about how to express greetings from other religions and their relationship to the study of living hadith. Since the researcher explores historical events and takes a qualitative approach, this study is classified as historical research. After all, the researcher obtains data from carefully chosen informants. The findings of this study indicate that students of different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both in the Qu’ran and the Hadith.

PLURALISME AGAMA DI DESA BALUN LAMONGAN DITINJAU DARI PRESPEKTIF HADIS Wildan Amiruddin; Liliek Channa A.W
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.422

Pluralism is an appreciation of one’s profound awareness of difference. This realization would lead him to the next level of stability and away from violence. Pluralism is a term that can be applied to people of this nature in Indonesia, given their racial, cultural, and religious diversity. Balun village in the Lamongan District is one of the villages in Indonesia that is conscious of religious pluralism. The village is home to a variety of religious groups. Three religions coexist peacefully in the village, namely Islam, Christianity, and Hinduism. While the word pluralism originated in the west, the Prophet exemplified the concept in many hadiths, especisally concerning religious pluralism that can still be traced (takhrīj) to the facts. Thus, this study would be important to read due to its unique approach, which is based on hadith.

MODERASI BERAGAMA DALAM PERSPEKTIF HADIS Irama, Yoga; AW., Liliek Channa
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 5, No 1 (2021): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v5i01.144

Fenomena pengarusutamaan moderasi beragama yang terjadi di masyarakat menimbulkan berbagai respons dari berbagai media, tokoh-tokoh agama dan peneliti. Beragam pemaknaan seputar moderasi beragama oleh masing-masing kelompok. Berbagai kalangan mengaku bahwa golongannya adalah representasi dari kelompok moderat. Kurang jelasnya definisi serta ciri-ciri moderat membuat fenomena mengaku moderat itu terjadi. Oleh karena itu, perlu adanya tinjauan terhadap berbagai hadis tentang makna moderasi, sehingga akan menghasilkan pemahaman yang utuh tentang moderasi beragama yang sesungguhnya. Penelitian ini menyimpulkan bahwa gagasan moral yang terkandung dalam moderasi beragama merupakan upaya dalam menjaga keberagaman, persatuan dan kedamaian seluruh agama di Indonesia. Dengan demikian, harapan besar untuk dapat mengikis risiko perpecahan dan kerusakan akibat pemahaman yang salah, salah satunya adalah pola agama yang konservatif, ekstrem atau radikal; yang bertentangan dengan dasar negara Indonesia, yaitu Pancasila.

CIVIL SOCIETY DAN KEHARMONISAN ANTARUMAT BERAGAMA: LARANGAN MUI PERIHAL PENGUCAPAN SALAM AGAMA LAIN DALAM KAJIAN LIVING HADIS Hidayat, Elfada Adella; AW, Liliek Channa
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 (2021): Indonesia, Pancasila, dan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v30i1.418

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles, or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian Ulama Council’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, who work in a group or association that promotes interreligious harmony. Numerous them expressed reservations about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the role of students as civil society in preserving religious believers’ unity in the face of disputes about how to express greetings from other religions and their relationship to the study of living hadith. Since the researcher explores historical events and takes a qualitative approach, this study is classified as historical research. After all, the researcher obtains data from carefully chosen informants. The findings of this study indicate that students of different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both in the Qu’ran and the Hadith.

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