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Dimensi Ekonomi Politik dalam Konflik Perebutan Sumber Kekuasaan Arab Islam Khoirul Anwar; Nazar Nurdin; Muslich Shabir
Tashwirul Afkar Vol. 39 No. 2 (2020): December 2020
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v38i02.22

Abstrak Tulisan ini menganalisis upaya Nabi Muhammad Saw. dalam mewujudkan peradaban Islam dengan merebut sumber ekonomi dan komunitas dari penguasa Arab pra-Islam. Upaya Nabi Muhammad Saw. yang berhasil melangkahi aristokrat Mekkah (Bani Umayyah) menunjukkan bahwa Nabi Muhammad SAW tidak hanya mengajarkan agama tauhid, namun mempelajari setting sosial ekonomi-politik masyarakat pra Islam. Paper ini adalah riset kualitatif yang bersumber dari data literatur yang dianalisis dengan metode sosio-historis interpretatif. Hasil penelitian menunjukkan bahwa kedatangan Islam di Jazirah Arab mengubah struktur ekonomi masyarakat Islam, khususnya Mekkah. Sumber ekonomi dari kegiatan bisnis berubah menjadi kegiatan militer. Perebutan sumber ekonomi dilakukan dengan cara peperangan. Perubahan cara dalam mengalahkan sumber ekonomi dilatarbelakangi oleh kekalahan bisnis Bani Hasyim dari Bani Umayyah. Nabi Muhammad Saw. semula dibenci kaum Arab (Mekkah) karena berpotensi mengganggu sumber ekonomi Arab pra Islam, lalu dielu-elukan karena berhasil mendatangkan sumber keuangan baru yang lebih mudah melalui jalan jajahan. Abstract This paper examines the efforts of the prophet Muhammad Saw. in realizing Islamic civilization by way of seizing economic and community resources from pre-Islamic Arab rulers. The efforts of the Prophet that successfully bypassed the Meccan aristocracy (Bani Umayyah) indicated that he was not only teach Muslims about monotheism, but also studying the socio-economic-political setting of pre-Islamic societies. This paper employs a qualitative research. The sources of data are taken from the study of literature, then is analized through interpretative socio-historical methods. The Data analysis has been presented descriptively. This research found that the arrival of Islam in the Arabian Peninsula has changed the economic structure of Islamic societies, especially in Mecca. The economic resources of business activities have turned into the military activities. The seizure of economic resource was carried out by war. The changes in the way of defeating economic resources, due to the defeat of Bani Hasyim’s business from Bani Umayyah. The Prophet Muhammad Saw. was initially confronted by the Arabs (in Mecca) because of his potentials to disrupt the pre-Islamic Arab economic resources, but then he was hailed for successfully bringing some new financial resources that were much easier through the colony.

MAKNA KULTURAL DAN SOSIAL-EKONOMI TRADISI SYAWALAN Khoirul Anwar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 21, No 2 (2013): Agama Lokal
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.21.2.253

This article tries to uncover the cultural reason on Syawalan tradition in the village of Morodemak in Bonang, Demak. It also intends to reveal the meaning of the tradition for today’s society. Observations, interviews and examination of secondary data, can be conluded that the tradition of Syawalan in Morodemak is one of traditions that expresses the religious Javanese culture in coastal area. For Morodemak community, tradition of Syawalan is a form of gratitude to God Almighty for the gift of the abundance of seafood as well as an expression of prayer from dangerous things in life that can arise from the sea. Syawalan tradition also has the meaning of caring for nature, especially the sea as well as the meaning of cohesion and communality among fishing communities. In addition to the cultural meanings, traditions Syawalan also have economic and socio-cultural significance for the local governments and communities.

DISKURSUS DERADIKALISASI AGAMA: POLA RESISTENSI PESANTREN TERHADAP GERAKAN RADIKAL Hasyim Muhammad; Khoirul Anwar; Misbah Zulfa Elizabeth
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.230

Pesantren had a specific perspective related to religious radicalism and violence. The purpose of this study is to uncover the discourse of radicalism and de-radicalization in Pesantren Soko Tunggal Semarang. Applying the qualitative research, it was revealed that Pesantren Soko Tunggal against all forms of violence in the name of religion. According to Pesantren Soko Tunggal radical movements in the name of religion is a form of misunderstanding of the religion. Islamic radicalism is generally based on the Wahhabi’s understanding, so that attitudes and behavior are influenced by the teachings of Wahhabi. In the view of Wahabism heresy in religion is a form of desecration and denial that must be fought. Pesantren assumed that Pancasila and UUD 1945 is a form of actual enforcement of Islamic law due to Pesantren Soko Tunggal kept to preserve the values of moderatism and develop a peaceful multicultural life.

Analisis Penerapan Good Corporate Governance pada Sistem Pelaporan Keuangan BAZNAS Kabupaten Kebumen Livia Ambarsari; Khoirul Anwar; Setyo Budi Hartono; Herwening Sindu Lestari
At-Taqaddum Vol 12, No 2 (2020)
Publisher : Quality Assurance Institute (LPM) State Islamic University Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/at.v12i2.6183

The implementation of Good Corporate Governance (GCG) in the financial reporting system is an effort to encourage transparent and accountable zakat management. This study aimed to determine the financial reporting system and the application of GCG in the financial reporting system of BAZNAS Kebumen Regency. The research method in this research is qualitative with a descriptive analysis approach. The informants consisted of three informants from BAZNAS Kebumen Regency. The data used are primary data obtained through direct interviews with informants and secondary data obtained from internal institution data, financial reports and several literature studies. The results show that the financial reporting system in BAZNAS Kebumen Regency is good enough at implementing GCG in the financial reporting system with principles consisting of transparency, accountability, responsibility, independence and justice. The implementation of GCG in the financial reporting system makes BAZNAS Kebumen Regency have a transparent and accountable reporting system to increase the community's trust or muzakki to pay zakat to BAZNAS.

Analysis Of The Effect Of Islamic Product Attributes, Servicescape, And Interpersonal Communications On Customer Satisfaction Bank BTN Syariah KCPS Ngaliyan Nurudin Nurudin; Khoirul Anwar; Hidayaturrosyida Hidayaturrosyida
AL-ARBAH: Journal of Islamic Finance and Banking Vol 2, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-arbah.2020.2.2.7328

Purpose - This study aims to determine the effect of Islamic product attributes, service scape, interpersonal communication on customer satisfaction at Bank BTN Syariah KCPS Ngaliyan.Method - The method used in this research is quantitative method, where this method is carried out by distributing questionnaires to BTN Syariah KCPS Ngaliyan customers. Samples were taken as many as 100 respondents with incidental sampling technique.Result - The results show that the variable attributes of Islamic products, servicescape, and interpersonal communication have a positive and significant effect on customer satisfaction of BTN Syariah KCPS Ngaliyan.Implication - This research can be used for references related to matters that affect customer satisfaction.Originality- This study analyzes the variable attributes of Islamic products, servicescape, and interpersonal communication on customer satisfaction.

TRADISI SYAWALAN di Morodemak, Bonang, Demak Khoirul Anwar
Sabda: Jurnal Kajian Kebudayaan Vol 3, No 2: 2008
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

This paper describes the tradition of Syawalan at Morodemak Village, District Bonang, Demak regency to reveal the meaning of the tradition for the community. Direct observations, interviews and examination of secondary data, explain that the tradition for the people of Morodemak, is a form of gratitude to the Almighty God for the gift of the abundance of seafood as well phrase prayer of salvation from all dangers that can arise from the sea. Tradition also has significance of Syawalan concern for nature, especially the sea as well as the meaning of cohesion and communality among fishing communities. In addition to these cultural meanings, tradition of Syawalan also has economic and socio-cultural significance for local government and communities.

Failure of Good Faith in Mediating Divorce Cases in Religious Court Muhammad Saifullah; Khoirul Anwar; Ali Murtadho; Ferry Khusnul Mubarok; Cecep Soleh Kurniawan
International Journal Ihya' 'Ulum al-Din Vol 26, No 1 (2024)
Publisher : Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ihya.26.1.20313

Divorce mediation carried out outside the court (community) and within court, institutions has yet to be effective even though the government has issued a Supreme Court Regulation regarding mediation in court. The achievement of mediation success, which is still below 5%, has encouraged the Supreme Court to add an article on good faith (article 7, Supreme Court Regulation No. 1 of 2016) as a principle of mediation and the threat of sanctions for parties who do not have good faith. This study aims to reveal how the good faith clause is implemented in resolving divorce conflicts through mediation and sanctions for parties who do not act in good faith at the Pekalongan Religious Court. The data mining method was carried out through interviews with mediators, mediator judges at the Pekalongan Religious Court area, parties to the conflict, and experts in the field of mediation. Data mining was carried out through observational and documentation of domestic conflict studies. The collected data was analyzed through descriptive analysis. This paper concludes that (1) the principles of mediation have not been fully carried out in good faith in resolving divorce conflicts through mediation outside the court, so mediation fails and results in the neglect of protracted conflict issues, (2) mediation in the majority of courts lack of success due to internal and external factors, and (3) the mediator or mediator judge experiences difficulties in implementing sanctions against parties who do not have good intentions in resolving family conflicts. This research recommends that outsied of the court mediation be carried out by professional mediators who support the success of the mediation process in the justice system.

The Rewanda Offering Tradition: An Islamic environmental ethics perspective Oktavia Nur Fadhilla; Khoirul Anwar; Mujiyono Mujiyono
el Harakah: Jurnal Budaya Islam Vol 28, No 1 (2026): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v28i1.40827

This study examines the symbolic meanings and environmental ethical dimensions embedded in the Sesaji Rewanda tradition practiced at Kreo Cave. Previous studies on the Sesaji Rewanda tradition have mainly focused on symbolic meanings and cultural tourism, with limited attention to local communities’ experiences and perspectives. However, the tradition represents a cultural ritual associated with respect for the monkeys inhabiting the area and forms part of the historical memory preserved by the local community. This research employs a qualitative ethnographic approach to understand the cultural practices and meanings constructed by the community in performing the ritual. Data were collected through non-participant observation, in-depth interviews with community leaders, local vendors, and tourism managers, as well as documentation of symbolic practices throughout the Sesaji Rewanda procession. The data were analyzed interpretatively through data reduction, thematic categorization, and meaning interpretation by integrating perspectives from cultural anthropology and Islamic environmental ethics. The findings reveal that the Sesaji Rewanda tradition reflects a symbolic relationship between humans, nature, and religious values that fosters ecological awareness within the community. In addition, the tradition strengthens social solidarity while supporting local economic activities surrounding the Kreo Cave tourism area. These findings indicate that local cultural practices can serve as cultural mechanisms linking environmental conservation, cultural identity, and community social life. Therefore, stakeholders should promote sustainable ecotourism at Kreo Cave through environmental conservation, regulated tourism, community participation, Islamic ecological ethics, and equitable economic benefits. Collaborative efforts among governments, communities, religious leaders, academics, and tourism managers are essential to preserving cultural and ecological sustainability.Penelitian ini mengkaji makna simbolik dan dimensi etika lingkungan yang terkandung dalam tradisi Sesaji Rewanda yang dipraktikkan di Kreo Cave. Penelitian-penelitian sebelumnya mengenai tradisi Sesaji Rewanda umumnya berfokus pada makna simbolik dan pariwisata budaya, dengan perhatian yang masih terbatas terhadap pengalaman dan perspektif masyarakat lokal. Namun demikian, tradisi ini merupakan ritual budaya yang berkaitan dengan penghormatan terhadap monyet-monyet yang mendiami kawasan tersebut serta menjadi bagian dari memori historis yang dijaga oleh masyarakat setempat. Penelitian ini menggunakan pendekatan etnografi kualitatif untuk memahami praktik budaya dan makna yang dibangun masyarakat dalam pelaksanaan ritual tersebut. Data dikumpulkan melalui observasi nonpartisipan, wawancara mendalam dengan tokoh masyarakat, pedagang lokal, dan pengelola wisata, serta dokumentasi praktik-praktik simbolik selama prosesi Sesaji Rewanda berlangsung. Data dianalisis secara interpretatif melalui reduksi data, kategorisasi tematik, dan interpretasi makna dengan mengintegrasikan perspektif antropologi budaya dan etika lingkungan Islam. Hasil penelitian menunjukkan bahwa tradisi Sesaji Rewanda merefleksikan hubungan simbolik antara manusia, alam, dan nilai-nilai keagamaan yang menumbuhkan kesadaran ekologis dalam masyarakat. Selain itu, tradisi ini memperkuat solidaritas sosial sekaligus mendukung aktivitas ekonomi masyarakat di sekitar kawasan wisata Goa Kreo. Temuan ini menunjukkan bahwa praktik budaya lokal dapat berfungsi sebagai mekanisme budaya yang menghubungkan konservasi lingkungan, identitas budaya, dan kehidupan sosial masyarakat. Oleh karena itu, para pemangku kepentingan perlu mendorong pengembangan ekowisata berkelanjutan di Goa Kreo melalui konservasi lingkungan, pengelolaan wisata yang teratur, partisipasi masyarakat, penerapan etika ekologi Islam, dan distribusi manfaat ekonomi yang adil. Upaya kolaboratif antara pemerintah, masyarakat, tokoh agama, akademisi, dan pengelola wisata sangat penting untuk menjaga keberlanjutan budaya dan ekologi.

Analysis Of The Effect Of Islamic Product Attributes, Servicescape, And Interpersonal Communications On Customer Satisfaction Bank BTN Syariah KCPS Ngaliyan Nurudin Nurudin; Khoirul Anwar; Hidayaturrosyida Hidayaturrosyida
AL-ARBAH: Journal of Islamic Finance and Banking Vol. 2 No. 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-arbah.2020.2.2.7328

Purpose - This study aims to determine the effect of Islamic product attributes, service scape, interpersonal communication on customer satisfaction at Bank BTN Syariah KCPS Ngaliyan.Method - The method used in this research is quantitative method, where this method is carried out by distributing questionnaires to BTN Syariah KCPS Ngaliyan customers. Samples were taken as many as 100 respondents with incidental sampling technique.Result - The results show that the variable attributes of Islamic products, servicescape, and interpersonal communication have a positive and significant effect on customer satisfaction of BTN Syariah KCPS Ngaliyan.Implication - This research can be used for references related to matters that affect customer satisfaction.Originality- This study analyzes the variable attributes of Islamic products, servicescape, and interpersonal communication on customer satisfaction.

Mosque-Based Economic Empowerment through Agricultural Buyouts in the Perspective of Hifz al-Mal Fitria; Khoirul Anwar; Sokhikhatul Mawadah
EKONOMIKA SYARIAH : Journal of Economic Studies Vol. 10 No. 1 (2026): June 2026
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/es.v10i1.11158

This study aims to analyze mosque-based community economic empowerment through the Borong Hasil Tani Program of Nurul ’Ashri Mosque using the maqashid al-shari’ah approach, particularly hifz al-mal. This research employed a qualitative approach using a normative–empirical method through observation, in-depth interviews with mosque administrators, farmers, congregants, and beneficiary institutions, and documentation. The results indicate that the program helps maintain farmers’ income by absorbing agricultural products during periods of price decline through a direct purchasing mechanism supported by community funds and distributed through vegetable bazaar schemes, consignment services, and vegetable charity programs. This mechanism reflects the implementation of hifz al-mal through the productive circulation of community funds (rawaj), transparent governance (wuduh), protection of farmers’ income stability (hifz), sustainability of agricultural product distribution (thabat), and transactional justice through price deliberation (‘adl). These findings indicate that mosques have the potential to function as strategic institutions in protecting farmers’ economic welfare and strengthening local food security. The implications of this study highlight the importance of strengthening managerial capacity and multi-stakeholder collaboration to replicated mosque-based empowerment models across regions.

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