Article Per Year (5 Year)
p-Index From 2020 - 2025
1.463
P-Index
This Author published in this journals
All Journal HUMANIKA WALISONGO Jurnal Theologia Walisongo: Jurnal Penelitian Sosial Keagamaan Sawwa: Jurnal Studi Gender Al-Ibrah : Jurnal Pendidikan dan Keilmuan Islam Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Riset Agama Journal of Dialogos
Hasyim Muhammad
IAIN Walisongo Semarang
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Public Health Social Sciences Other

Published : 12 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 12 Documents
Search

 1   2 
KEZUHUDAN ISA AL-MASIH DALAM KITAB AL-ZUHD WA’L-RAQĀ’IQ DAN AL-ZUHD Muhammad, Hasyim
WALISONGO Vol 20, No 2 (2012): Walisongo, Spiritualisme
Publisher : IAIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract   The ascetisc of Isa al-Masih is the most polular model in strengtening the ascetism doctrines among tasawwuf experts in clasical periods. At least it was depicted in clasical sunnite sufism that narrated the messages and stories about the escatism of Isa al-Masih. Above all, the more valid source, i.e. al-Qur’an and al-hadits are more than enough to strengten the doctrine of ascetism for the tasawwuf experts (sufi). Ascetism of Isa al-Masih was conformable to the concept of ascetismof the sufi, which meant that have nothing and belong to nothing (lā yamliku shaian walā yamlikuhu shaiun). Ascetism is not only merely spiritual position which is depicted in tasawuf, but ascetisme in this context is the spiritual it self.   *** Asketisme Isa al-Masih merupakan model yang paling populer dalam memperkuat doktrin asketisme di kalangan ahli tasawuf dalam periode klasik. Setidaknya itu digambarkan dalam sufisme sunni klasik yang menarasikan pesan dan kisah mengenai asketisme Isa al-Masih. Di luar itu semua, sumber yang lebih valid, yaitu al-Qur’an dan hadits lebih dari cukup untuk memperkuat doktrin asketisme bag para ahli tasawuf (sufi). Asketisme Isa al-Masih sesuai dengan konsep asketisme sufi yang artinya tidak memiliki apa-apa dan bukan milik siapa-siapa (lā yamliku shaian walā yamliku shaiun). Asketisme bukan sekedar posisi spiritual yang digambarkan di dalam tasawuf, tetapi asketisme dalam konteks ini adalah spiritual itu sendiri.   Keywords: asketisme, Isa al-Masih, doktrin, sufi, spiritual
DISKURSUS DERADIKALISASI AGAMA: Pola Resistensi Pesantren terhadap Gerakan Radikal Muhammad, Hasyim; Anwar, Khoirul; Elizabeth, Misbah Zulfa
WALISONGO Vol 23, No 1 (2015): "PENDIDIKAN DAN DERADIKALISASI AGAMA"
Publisher : LP2M UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pesantren had a specific perspective related to religious radicalism and violence.The purpose of this study is to uncover the discourse of radicalism and deradicalizationin Pesantren Soko Tunggal Semarang. Applying the qualitativeresearch, it was revealed that Pesantren Soko Tunggal against all forms of violencein the name of religion. According to Pesantren Soko Tunggal radical movements inthe name of religion is a form of misunderstanding of the religion. Islamicradicalism is generally based on the Wahhabi’s understanding, so that attitudes andbehavior are influenced by the teachings of Wahhabi. In the view of Wahabismheresy in religion is a form of desecration and denial that must be fought. Pesantrenassumed that Pancasila and UUD 1945 is a form of actual enforcement of Islamiclaw due to Pesantren Soko Tunggal kept to preserve the values of moderatism anddevelop a peaceful multicultural life.***Pesantren memiliki perspektif tersendiri terhadap radikalisme agama dan kekerasan.Penelitian ini bertujuan untuk mengungkap wacana radikalisme danderadikalisasi di Pesantren Soko Tunggal Semarang. Dengan menggunakan pendekatankualitatif penelitian menunjukkan bahwa Pesantren Soko Tunggal menentangsegala bentuk kekerasan atas nama agama. Dalam pandangan PesantrenSoko Tunggal bahwa gerakan radikal atas nama agama merupakan bentuk kesalahpahamanagama. Islam radikal umumnya didasarkan pada pemahamanWahabi, sehingga sikap dan perilaku dipengaruhi oleh Wahabi. Menurut Wahabi,bidah dalam agama adalah bentuk penodaan dan penolakan yang harus diperangi.Pesantren menganggap bahwa Pancasila dan UUD 1945 merupakan bentukpenegakan hukum Islam yang aktual. Karena di Pesantren Soko Tunggal ini inginmempertahankan nilai-nilai moderatisme dan mengembangkan kehidupan multikulturalyang damai.
KEZUHUDAN ISA AL-MASIH DALAM KITAB AL-ZUHD WA’L-RAQĀ’IQ DAN AL-ZUHD Muhammad, Hasyim
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 20, No 2 (2012): Spiritualisme Islam
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.20.2.206

Abstract

The ascetisc of Isa al-Masih is the most polular model in strengtening the ascetism doctrines among tasawwuf experts in clasical periods. At least it was depicted in clasical sunnite sufism that narrated the messages and stories about the escatism of Isa al-Masih. Above all, the more valid source, i.e. al-Qur’an and al-hadits are more than enough to strengten the doctrine of ascetism for the tasawwuf experts (sufi). Ascetism of Isa al-Masih was conformable to the concept of ascetismof the sufi, which meant that have nothing and belong to nothing (lā yamliku shaian walā yamlikuhu shaiun). Ascetism is not only merely spiritual position which is depicted in tasawuf, but ascetisme in this context is the spiritual it self.***Asketisme Isa al-Masih merupakan model yang paling populer dalam mem­perkuat doktrin asketisme di kalangan ahli tasawuf dalam periode klasik. Setidaknya itu digambarkan dalam sufisme sunni klasik yang menarasikan pesan dan kisah mengenai asketisme Isa al-Masih. Di luar itu semua, sumber yang lebih valid, yaitu al-Qur’an dan hadits lebih dari cukup untuk memperkuat doktrin asketisme bag para ahli tasawuf (sufi). Asketisme Isa al-Masih sesuai dengan konsep asketisme sufi yang artinya tidak memiliki apa-apa dan bukan milik siapa-siapa (lā yamliku shaian walā yamliku shaiun). Asketisme bukan sekedar posisi spiritual yang digambarkan di dalam tasawuf, tetapi asketisme dalam konteks ini adalah spiritual itu sendiri.
DISKURSUS DERADIKALISASI AGAMA: POLA RESISTENSI PESANTREN TERHADAP GERAKAN RADIKAL Muhammad, Hasyim; Anwar, Khoirul; Elizabeth, Misbah Zulfa
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.230

Abstract

Pesantren had a specific perspective related to religious radicalism and violence. The purpose of this study is to uncover the discourse of radicalism and de-radicalization in Pesantren Soko Tunggal Semarang. Applying the qualitative research, it was revealed that Pesantren Soko Tunggal against all forms of violence in the name of religion. According to Pesantren Soko Tunggal radical movements in the name of religion is a form of misunderstanding of the religion. Islamic radicalism is generally based on the Wahhabi’s understanding, so that attitudes and behavior are influenced by the teachings of Wahhabi. In the view of Wahabism heresy in religion is a form of desecration and denial that must be fought. Pesantren assumed that Pancasila and UUD 1945 is a form of actual enforcement of Islamic law due to Pesantren Soko Tunggal kept to preserve the values of moderatism and develop a peaceful multicultural life.***Pesantren memiliki perspektif tersendiri terhadap radikalisme agama dan ke­kerasan. Penelitian ini bertujuan untuk mengungkap wacana radikalisme dan deradikalisasi di Pesantren Soko Tunggal Semarang. Dengan menggunakan pen­dekatan kualitatif penelitian menunjukkan bahwa Pesantren Soko Tunggal me­nentang segala bentuk kekerasan atas nama agama. Dalam pandangan Pe­santren Soko Tunggal bahwa gerakan radikal atas nama agama merupakan bentuk ke­salah­­pahaman agama. Islam radikal umumnya didasarkan pada pe­mahaman Wahabi, sehingga sikap dan perilaku dipengaruhi oleh Wahabi. Menurut Wahabi, bid'ah dalam agama adalah bentuk penodaan dan penolakan yang harus diperangi. Pesantren menganggap bahwa Pancasila dan UUD 1945 merupakan bentuk penegakan hukum Islam yang aktual. Karena di Pesantren Soko Tunggal ini ingin mempertahankan nilai-nilai moderatisme dan me­ngembang­kan kehidupan multi­kultural yang damai.
Sir William Jones (1746–1794) and the Early Orientalist Discourse on Sufism Munji, Ahmad; Muhammad, Hasyim
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.9190

Abstract

Many theories have been proposed to discuss Sufism in terms of its linguistic origins and its role in spiritual knowledge, its concepts and ideas, and cultural influences. Both Muslim and orientalist scholars have offered opposing views on the beginnings of Sufism. Unfortunately, Western orientalists were the first to research this topic, and their ideas greatly influenced later scholars. This study examines how early British orientalists, particularly Sir William Jones, approached the study of Sufism. Jones represents the early development of British orientalism, which started in the form of personal travel accounts long before orientalist societies were established to support them. Only the later ‘experts on the Orient’ created scholarly circles that followed a more objective and systematic approach to studying Muslim cultures, yet often persisted in the erroneous claim that Sufism was an external and foreign element in Islamic culture.
Komunikasi Antar Budaya Dan Hukum Muhammad, Hasyim
Journal of Dialogos Vol. 1 No. 2 (2024): Journal of Dialogos-MAY
Publisher : PT. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/0j9f7a38

Abstract

Dalam dinamika komunikasi antar budaya, peran budaya dan hukum memiliki signifikansi yang tak terelakkan. Budaya, sebagai kerangka nilai, norma, dan praktik yang membentuk perilaku dan makna komunikasi, memengaruhi secara substansial interaksi antar individu atau kelompok dari latar belakang budaya yang berbeda. Di sisi lain, hukum, sebagai instrumen pengatur perilaku dan hubungan sosial dalam masyarakat, memiliki peran krusial dalam menangani konflik yang timbul dari perbedaan budaya. Pentingnya menghadirkan hukum yang adil yang mempertimbangkan keragaman budaya, adat, dan tradisi dalam masyarakat adalah kunci untuk menjaga harmoni sosial dan menyelesaikan konflik antarbudaya secara adil. Metode penelitian yang tepat untuk menyelidiki hubungan antara komunikasi lintas budaya dan hukum memerlukan pendekatan yang holistik. Pendekatan kualitatif, seperti studi literatur untuk memahami kerangka konseptual, etnografi untuk memahami pengaruh budaya dalam praktik komunikasi dan implementasi hukum, serta analisis konten dokumen hukum dan komunikasi, memberikan wawasan yang mendalam tentang interaksi antara budaya dan hukum. Sementara itu, pendekatan kuantitatif, seperti survei, dapat memberikan data yang dapat diuji secara statistik tentang persepsi dan pengalaman individu terkait komunikasi dan hukum. Pendekatan perbandingan lintas-budaya memungkinkan pemahaman yang lebih mendalam tentang perbedaan dan persamaan dalam praktik komunikasi dan sistem hukum antar budaya. Dengan kombinasi metode kualitatif dan kuantitatif, serta fokus lintas-budaya, penelitian ini diharapkan dapat memberikan pemahaman yang komprehensif tentang kompleksitas hubungan antara komunikasi dan hukum dalam konteks budaya yang beragam.  
State Hegemony in the Campaign of Religious Moderation in Higher Education (a Study at UIN Walisongo Semarang and UIN Raden Mas Said Surakarta) Muhammad, Hasyim; Naili Ni'matul Illiyyun
Jurnal Theologia Vol. 34 No. 2 (2023)
Publisher : The Faculty of Islamic Theology and Humanities, UIN Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2024.35.2.22676

Abstract

Religious radicalism in the university has recently reached a serious level. Not a few academics are involved in this understanding and show extreme attitudes both at the level of action and narrative. Since 2019, the Ministry of Religious Affairs has been committed to strengthening religious moderation. These efforts can be seen concretely in the preparation of Religious Moderation books, counseling activities, the formation of educational curriculum, and the establishment of the House of Religious Moderation in universities. PTKIN as the long arm of the Ministry of Religious Affairs has a strategic role in mainstreaming religious moderation in Indonesia. This qualitative study took two PTKIN in Central Java, UIN Walisongo Semarang and UIN Raden Mas Said Surakarta. Using a descriptive narrative approach, this study aims to determine the basis of the argumentation for mainstreaming religious moderation, identify activities initiated by PTKIN, and the practice of state hegemony through the Ministry of Religious Affairs in this effort. The results of this study indicate that UIN Walisongo Semarang and UIN Raden Mas Said Surakarta have theological and cultural argumentation bases in mainstreaming religious moderation. Both campuses have initiated activities both academic and non-academic in the implementation of religious moderation. In addition, the state through the Ministry of Religious Affairs seems to be aggressive in preventing radicalism and extremism by giving a mandate to PTKIN in mainstreaming religious moderation which seems to indicate that Islam is separate from the value of moderation.
Revitalisasi Tafsir Ekologi pada Kandungan Surat Al-A'raf [7] Ayat 56-58 dalam Rencana Penanaman Pohon Trembesi di Lingkungan UIN Walisongo Semarang Yunus, Eka Mulyo; Andika, Andika; Yani, Ahmad; Nisa, Muria Khusnun; Muhammad, Hasyim
Jurnal Riset Agama Vol. 1 No. 3 (2021): December
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v1i3.15112

Abstract

Climate change caused by emission substances is a real problem. Carbon emissions produced by vehicles, households can erode the climate from time to time. One way to overcome this is by planting tamarind trees.This study aims to analyze the ecological interpretation of Surah Al-A'raf verses 56-58 in the plan to plant trembesi trees at UIN Walisongo Semarang. This study uses a qualitative approach through technical methods according to Miles and Huberman, namely data reduction, data presentation, and drawing conclusions and field observations by direct observation. The results of this study discuss environmental studies, science and religion in one Trembesi tree environment in accordance with Al-A'raf verses 56-58. This study concluded that the Trembesi tree, if calculated by experts, could absorb 28.5 tons of CO2 gas annually (canopy diameter 15m). So that it becomes an innovation that will be developed at UIN Walisongo Semarang. This research is recommended to commentators, biologists and students as well as government agencies so that the use of Trembesi trees can continue to be developed
Mitos sebagai Narasi dalam Iklan Rokok Gudang Garam: Analisis Semiotika Roland Barthes Taqdir, Taqdir; Masdiana, Masdiana; Nursakinah, Nursakinah; Muhammad, Hasyim
HUMANIKA Vol 32, No 1 (2025): June
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/humanika.v32i1.69311

Abstract

This article examines how Gudang Garam Filter International advertisements construct myths of masculinity, power, and success using visual and narrative elements. Using Roland Barthes’s semiotic approach, which conceptualizes myth not as falsehood but as a culturally constructed narrative that gives ideological meaning to signs, this study analyzes symbols such as dark colors, luxury cars, formal clothing, and dominant activities that create the image of a strong and sophisticated man. The analysis shows that these elements build a narrative of a successful man who dominates his social environment despite contradicting government health warnings. Ethical implications are also discussed considering how such advertisements may create cognitive dissonance among consumers. Furthermore, although consumers are generally aware of the dangers of smoking, factors such as addiction, identity seeking among teenagers, and the tobacco industry's contribution to the national economy highlight the complexity of the issue. This study emphasizes the need for critical awareness in interpreting advertising narratives in broader social and public health realities.
LANDASAN BIMBINGAN DAN KONSELING DALAM PERSPEKTIF ISLAM Husni, Muhammad; Muhammad, Hasyim
AL - IBRAH Vol 6 No 1 (2021)
Publisher : STIT Al - Ibrohimy Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61815/alibrah.v6i1.126

Abstract

Dalam kajian modern sains, jiwa sebagai objek materil konseling tidak dipandang sebagai subtansi materil yang berkelindan antara dunia fisik dan metafisik, tetapi hanya terlingkar pada sistem biologis semata ataupun terpaku pada kecanggihan sistem neurologis otak. Hal ini berbeda jika dipandang dari konseling Islam yangreligion sains, para filosof muslim seperti Ibnu Miskawaih, Ibnu Sina, Mulla Shadra memandang jiwa—sebagai objek materil konseling, memiliki substansi immateril (metafisik) yang terkait erat dengan intelek samawi yang immaterial pula. bimbingan konseling Islam berdimensi luas, capaiannya tidak hanya sebatas mengoptimalkan perkembangan pribadi-sosial, perkembangan karir, dan perkembangan belajar atau akademik konseli, melainkan jauh lebih luas yakni mengoptimalkan dimensi immateril mereka.
Co-Authors A.A. Ketut Agung Cahyawan W Ahmad Munji ahmad yani Andika Andika Lail, Moh Jamalul Masdiana Masdiana Misbah Zulfa Elizabeth Muhammad Husni Naili Ni'matul Illiyyun Nisa, Muria Khusnun Nursakinah, Nursakinah Sya'roni, Mokh Taqdir Taqdir Yunus, Eka Mulyo