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Dimensi Ekonomi Politik dalam Konflik Perebutan Sumber Kekuasaan Arab Islam Khoirul Anwar; Nazar Nurdin; Muslich Shabir
Tashwirul Afkar Vol. 39 No. 2 (2020): December 2020
Publisher : Lembaga Kajian dan Pengembangan Sumberdaya Manusia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51716/ta.v38i02.22

Abstract

Abstrak Tulisan ini menganalisis upaya Nabi Muhammad Saw. dalam mewujudkan peradaban Islam dengan merebut sumber ekonomi dan komunitas dari penguasa Arab pra-Islam. Upaya Nabi Muhammad Saw. yang berhasil melangkahi aristokrat Mekkah (Bani Umayyah) menunjukkan bahwa Nabi Muhammad SAW tidak hanya mengajarkan agama tauhid, namun mempelajari setting sosial ekonomi-politik masyarakat pra Islam. Paper ini adalah riset kualitatif yang bersumber dari data literatur yang dianalisis dengan metode sosio-historis interpretatif. Hasil penelitian menunjukkan bahwa kedatangan Islam di Jazirah Arab mengubah struktur ekonomi masyarakat Islam, khususnya Mekkah. Sumber ekonomi dari kegiatan bisnis berubah menjadi kegiatan militer. Perebutan sumber ekonomi dilakukan dengan cara peperangan. Perubahan cara dalam mengalahkan sumber ekonomi dilatarbelakangi oleh kekalahan bisnis Bani Hasyim dari Bani Umayyah. Nabi Muhammad Saw. semula dibenci kaum Arab (Mekkah) karena berpotensi mengganggu sumber ekonomi Arab pra Islam, lalu dielu-elukan karena berhasil mendatangkan sumber keuangan baru yang lebih mudah melalui jalan jajahan.   Abstract This paper examines the efforts of the prophet Muhammad Saw. in realizing Islamic civilization by way of seizing economic and community resources from pre-Islamic Arab rulers. The efforts of the Prophet that successfully bypassed the Meccan aristocracy (Bani Umayyah) indicated that he was not only teach Muslims about monotheism, but also studying the socio-economic-political setting of pre-Islamic societies. This paper employs a qualitative research. The sources of data are taken from the study of literature, then is analized through interpretative socio-historical methods. The Data analysis has been presented descriptively. This research found that the arrival of Islam in the Arabian Peninsula has changed the economic structure of Islamic societies, especially in Mecca. The economic resources of business activities have turned into the military activities.  The seizure of economic resource was carried out by war. The changes in the way of defeating economic resources, due to the defeat of Bani Hasyim’s business from Bani Umayyah. The Prophet Muhammad Saw. was initially confronted by the Arabs (in Mecca) because of his potentials to disrupt the pre-Islamic Arab economic resources, but then he was hailed for successfully bringing some new financial resources that were much easier through the colony.
Analysis Of The Effect Of Islamic Product Attributes, Servicescape, And Interpersonal Communications On Customer Satisfaction Bank BTN Syariah KCPS Ngaliyan Nurudin Nurudin; Khoirul Anwar; Hidayaturrosyida Hidayaturrosyida
AL-ARBAH: Journal of Islamic Finance and Banking Vol 2, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-arbah.2020.2.2.7328

Abstract

Purpose - This study aims to determine the effect of Islamic product attributes, service scape, interpersonal communication on customer satisfaction at Bank BTN Syariah KCPS Ngaliyan.Method - The method used in this research is quantitative method, where this method is carried out by distributing questionnaires to BTN Syariah KCPS Ngaliyan customers. Samples were taken as many as 100 respondents with incidental sampling technique.Result - The results show that the variable attributes of Islamic products, servicescape, and interpersonal communication have a positive and significant effect on customer satisfaction of BTN Syariah KCPS Ngaliyan.Implication - This research can be used for references related to matters that affect customer satisfaction.Originality- This study analyzes the variable attributes of Islamic products, servicescape, and interpersonal communication on customer satisfaction. 
REVITALISASI FUNGSI BAITUL MAAL: STUDI KOMPARATIF PENGELOLAAN ZISWAF ERA RASULULLAH SAW., DAN MASJID JOGOKARIYAN Anugallakata Nea Sasgapata Kurniawan; Sokhikhatul Mawadah; Khoirul Anwar
Journal of Sharia Economics Vol. 7 No. 1 (2026): Islamic Economics
Publisher : Program Studi Magister Ekonomi Syariah UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jose.v7i1.9796

Abstract

The phenomenon of modern mosque management, which tends to be oriented toward cash balance accumulation (saving oriented), contradicts the practice of baitulmal in early Islam, which emphasized high liquidity for the rapid resolution of social problems. This study aims to analyze the revitalization of the baitulmal function through the implementation of the “Zero Balance” strategy at the Jogokariyan Mosque in Yogyakarta. Using a qualitative approach with a descriptive-comparative case study method, this study compares field data from interviews and observations with classical Islamic historical literature, particularly the book Al-Amwal by Abu Ubaid. The results of the study show that: (1) The application of the “Zero Balance” philosophy is a contemporary manifestation of the principle of fauriyah (immediate distribution) which rejects the hoarding of entrusted assets in order to maintain the economic circulation of the community; (2) The “Spearhead and Spearpoint” leadership strategy is effective in building strong social trust through the exemplary sacrifice of personal wealth by administrators, as practiced by the Companions; and (3) The transformation of the distribution pattern from consumptive assistance to productive empowerment (fiqh al-tamkin) is realized through an interest-free business capital scheme and operational independence support from the Mosque-Owned Enterprise (BUMas). This study concludes that the integration of prophetic values and modern management is capable of restoring the strategic role of mosques as centers of civilization and instruments of economic independence for the community.
The Rewanda Offering Tradition: An Islamic environmental ethics perspective Oktavia Nur Fadhilla; Khoirul Anwar; Mujiyono Mujiyono
el Harakah: Jurnal Budaya Islam Vol 28, No 1 (2026): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v28i1.40827

Abstract

This study examines the symbolic meanings and environmental ethical dimensions embedded in the Sesaji Rewanda tradition practiced at Kreo Cave. Previous studies on the Sesaji Rewanda tradition have mainly focused on symbolic meanings and cultural tourism, with limited attention to local communities’ experiences and perspectives. However, the tradition represents a cultural ritual associated with respect for the monkeys inhabiting the area and forms part of the historical memory preserved by the local community. This research employs a qualitative ethnographic approach to understand the cultural practices and meanings constructed by the community in performing the ritual. Data were collected through non-participant observation, in-depth interviews with community leaders, local vendors, and tourism managers, as well as documentation of symbolic practices throughout the Sesaji Rewanda procession. The data were analyzed interpretatively through data reduction, thematic categorization, and meaning interpretation by integrating perspectives from cultural anthropology and Islamic environmental ethics. The findings reveal that the Sesaji Rewanda tradition reflects a symbolic relationship between humans, nature, and religious values that fosters ecological awareness within the community. In addition, the tradition strengthens social solidarity while supporting local economic activities surrounding the Kreo Cave tourism area. These findings indicate that local cultural practices can serve as cultural mechanisms linking environmental conservation, cultural identity, and community social life. Therefore, stakeholders should promote sustainable ecotourism at Kreo Cave through environmental conservation, regulated tourism, community participation, Islamic ecological ethics, and equitable economic benefits. Collaborative efforts among governments, communities, religious leaders, academics, and tourism managers are essential to preserving cultural and ecological sustainability.Penelitian ini mengkaji makna simbolik dan dimensi etika lingkungan yang terkandung dalam tradisi Sesaji Rewanda yang dipraktikkan di Kreo Cave. Penelitian-penelitian sebelumnya mengenai tradisi Sesaji Rewanda umumnya berfokus pada makna simbolik dan pariwisata budaya, dengan perhatian yang masih terbatas terhadap pengalaman dan perspektif masyarakat lokal. Namun demikian, tradisi ini merupakan ritual budaya yang berkaitan dengan penghormatan terhadap monyet-monyet yang mendiami kawasan tersebut serta menjadi bagian dari memori historis yang dijaga oleh masyarakat setempat. Penelitian ini menggunakan pendekatan etnografi kualitatif untuk memahami praktik budaya dan makna yang dibangun masyarakat dalam pelaksanaan ritual tersebut. Data dikumpulkan melalui observasi nonpartisipan, wawancara mendalam dengan tokoh masyarakat, pedagang lokal, dan pengelola wisata, serta dokumentasi praktik-praktik simbolik selama prosesi Sesaji Rewanda berlangsung. Data dianalisis secara interpretatif melalui reduksi data, kategorisasi tematik, dan interpretasi makna dengan mengintegrasikan perspektif antropologi budaya dan etika lingkungan Islam. Hasil penelitian menunjukkan bahwa tradisi Sesaji Rewanda merefleksikan hubungan simbolik antara manusia, alam, dan nilai-nilai keagamaan yang menumbuhkan kesadaran ekologis dalam masyarakat. Selain itu, tradisi ini memperkuat solidaritas sosial sekaligus mendukung aktivitas ekonomi masyarakat di sekitar kawasan wisata Goa Kreo. Temuan ini menunjukkan bahwa praktik budaya lokal dapat berfungsi sebagai mekanisme budaya yang menghubungkan konservasi lingkungan, identitas budaya, dan kehidupan sosial masyarakat. Oleh karena itu, para pemangku kepentingan perlu mendorong pengembangan ekowisata berkelanjutan di Goa Kreo melalui konservasi lingkungan, pengelolaan wisata yang teratur, partisipasi masyarakat, penerapan etika ekologi Islam, dan distribusi manfaat ekonomi yang adil. Upaya kolaboratif antara pemerintah, masyarakat, tokoh agama, akademisi, dan pengelola wisata sangat penting untuk menjaga keberlanjutan budaya dan ekologi.