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Islamic Communication of Rumah Quran Aisyah In Increasing Interest In Learning The Quran In The Community of Tanjung Morawa Gazali Mukhtar; Rubino Rubino; Hasnun Jauhari Ritonga
Nazhruna: Jurnal Pendidikan Islam Vol 6 No 3 (2023): Transformative Islamic Education in Pesantren and Madrasah
Publisher : Program Studi Pendidikan Islam Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/nzh.v6i3.3815

This qualitative type of research aims to explain the implementation, model, and impact of Islamic communication at Rumah Quran Aisyah Radliallahu'Anha in increasing public interest in learning the Quran in Tanjung Morawa. Information was obtained that the implementation of Islamic communication carried out by the manager of the Aisyah Radliallahu'Anha Quran House in increasing public interest in learning the Quran in Tanjung Morawa Deli Serdang was carried out by managers, teaching staff, and participants who had joined. They communicate it directly or through mass media, print, electronic, and internet/online. The communication runs Islamically in some moments, but in others, it only adopts Islamic values because the place and time are irrelevant. The Islamic communication model used is a persuasive communication model that is equivalent to da'wah communication and prophetic communication on the side of the stages passed.

Islamic Communication of Rumah Quran Aisyah In Increasing Interest In Learning The Quran In The Community of Tanjung Morawa Gazali Mukhtar; Rubino Rubino; Hasnun Jauhari Ritonga
Nazhruna: Jurnal Pendidikan Islam Vol 6 No 3 (2023): Transformative Islamic Education in Pesantren and Madrasah
Publisher : Program Studi Pendidikan Islam Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/nzh.v6i3.3815

This qualitative type of research aims to explain the implementation, model, and impact of Islamic communication at Rumah Quran Aisyah Radliallahu'Anha in increasing public interest in learning the Quran in Tanjung Morawa. Information was obtained that the implementation of Islamic communication carried out by the manager of the Aisyah Radliallahu'Anha Quran House in increasing public interest in learning the Quran in Tanjung Morawa Deli Serdang was carried out by managers, teaching staff, and participants who had joined. They communicate it directly or through mass media, print, electronic, and internet/online. The communication runs Islamically in some moments, but in others, it only adopts Islamic values because the place and time are irrelevant. The Islamic communication model used is a persuasive communication model that is equivalent to da'wah communication and prophetic communication on the side of the stages passed.

Dinamika Implementasi Komunikasi Direktorat Jenderal Bimbingan Masyarakat Islam Kementerian Agama Dalam Pengelolaan Masjid di Kota Kisaran : (Studi Berdasarkan Keputusan Dirjen Bimas Islam Nomor DJ.II/802 Tahun 2014 tentang Standar Pembinaan Manajemen Masjid) Kamalia; Hasnun Jauhari Ritonga; Fatma Yulia
Jurnal Indonesia : Manajemen Informatika dan Komunikasi Vol. 5 No. 1 (2024): Jurnal Indonesia : Manajemen Informatika dan Komunikasi (JIMIK)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LPPM) AMIK Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35870/jimik.v5i1.463

This research aims to determine the dynamics of communication implementation by the Directorate General of Islamic Community Guidance, Ministry of Religion, in the management of mosques in Kisaran City. Based on the Decree of the Director General of Islamic Community Guidance Number DJ.II/802 of 2014 concerning Mosque Management Development Standards This research is qualitative with a descriptive approach. This research data was obtained from two main sources: primary data and secondary data. Primary data comes from a collection of data obtained directly through observations of natural phenomena in the research object. Meanwhile, secondary data is obtained through supporting information obtained indirectly, especially from literature and documents that are relevant to the research context. Data collection in this research used non-participant observation techniques. The data obtained will then be processed and analyzed through a process of reduction, presentation, and drawing conclusions. The results of this research indicate that the implementation of communication by the Directorate General of Islamic Community Guidance (Bimas Islam) of the Ministry of Religion plays a central role in maintaining and enhancing the strategic role of mosques as centers of religious and social activities in Kisaran City. This implementation process involves establishing conceptual understanding, introducing policies, continuous reporting and evaluation, providing incentives, cultural adaptation, and collaboration with various related entities. Effective communication plays a role in overcoming challenges, ensuring sustainable mosque management, and accelerating the achievement of mosque management development standards. This allows the mosque to continue to play a central role as a center for religious and social activities that contribute to the sustainable development of the Muslim community in Kisaran City.

New media: dinamika neo-rasisme di Twitter Hasnun Jauhari Ritonga; Ahmad Sampurna; Arya Fandhy
Jurnal Studi Komunikasi Vol. 8 No. 2 (2024)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v8i2.8033

This research aims to understand and evaluate the climate of neo-racism in Indonesia, focusing on discriminatory experiences within a heterogeneous society. The study employs a qualitative and content analysis approach, utilising 7.097 tweets about racism as primary data and a literature review as secondary data. In the analysis process, the researchers used Netlytic software to identify patterns or trends of racism on Twitter. The obtained data were then reconstructed to ensure validity. Subsequently, the data were reduced, presented, and concluded to identify the racism climate on Twitter accurately. The findings of this study reveal that the dynamics of neo-racism on Twitter reflect deep-seated issues regarding society's understanding of racism. In Indonesia, the legacy of colonialism and identity politics exacerbates this situation, while regulations and law enforcement remain ineffective in addressing this issue. Analysis of netizens' interactions shows that much content focuses on accusations and validation without concrete solutions. Therefore, comprehensive efforts involving robust regulation, social media ethics education, and cooperation between the government, social media platforms, and the community are necessary. These efforts aim to create an inclusive environment that respects diversity, while also building collective awareness of the importance of tolerance and eliminating discrimination.

Interpersonal Communication of the Fatima Al-Fihri Qur'an House in Reducing Al-Qur'an Illiteracy in Berastagi, Karo District Riris Silvia Tampubolon; Hasnun Jauhari Ritonga
Edumaspul: Jurnal Pendidikan Vol 7 No 1 (2023): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33487/edumaspul.v7i1.5829

Interpersonal communication becomes a bridge to human social activity in living life and becomes an important study in the development of science. Knowledge and interpersonal communication are also needed in the development program of an agency or institution, organization and others such as education, social, religion and society. The problem of Al-Qur'an illiteracy is also influenced by Interpersonal communication. This study analyses how the Fatima Al-Fihri Qur'an House uses interpersonal communication to reduce Al-Qur'an literacy in Berastagi, Karo District. The method used in this research is a descriptive qualitative method by describing research findings in general descriptions in the form of words. Data collection techniques used in this study were observation, interviews and literature studies supported by theories relevant to research taken from literature reviews in the form of articles, books and data that support research. The results of the study describe that Rumah Qur'an Fatima Al-Fihri uses interpersonal communication with the theory put forward by R. Wayne Pace that interpersonal communication is carried out face to face and receives messages directly. This scientific study also contains social exchange theory in reducing Qur'an illiteracy. The study results from show that interpersonal communication effectively reduces Al-Qur'an illiteracy because the recognition of Al-Qur'an letters and how to read the Al-Qur'an are conveyed and corrected directly. In this case, the House of Qur'an Fatima Al-Fihri uses teaching and coaching communication methods using interpersonal communication methods that occur face to face. This method of communication in the process of learning and teaching the Qur'an is called Talaqqi or Musyafahah.

Evaluating Communication Policies in Grant Management for Islamic Institutions: A Case Study of BKAD North Sumatra Muhammad Rahmadani Lubis; Hasan Sazali; Hasnun Jauhari Ritonga
INJECT (Interdisciplinary Journal of Communication) Vol. 10 No. 2 (2025)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v10i2.5905

This study aims to analyze the communication policies of the Regional Finance and Asset Agency (BKAD) of North Sumatra Province in managing grants for Islamic institutions, including the implementation of good governance principles, the effectiveness of guidance and assistance, as well as the supporting and inhibiting factors in the grant management process. Using a qualitative descriptive method, data were collected through in-depth interviews, observations, and documentation involving BKAD officials and Islamic organizations receiving grants. The findings reveal that although BKAD has established formal regulations through Governor Regulation No. 19/2022, the implementation of communication policies remains suboptimal. Information dissemination is predominantly one-directional, causing gaps in understanding and frequent administrative errors. Guidance and technical assistance are limited, resulting in difficulties for institutions in preparing RAB, SPJ, and financial documentation. Furthermore, the application of good governance principles transparency, accountability, and effectiveness is inconsistent, mainly due to passive information delivery, limited institutional capacity, and insufficient monitoring. Supporting factors include the availability of clear regulations, BKAD's commitment to improving services, and institutions' willingness to learn. However, low administrative literacy, lengthy bureaucracy, limited BKAD human resources, and weak evaluation mechanisms hinder implementation. This study contributes theoretically and practically by highlighting the need for two-way communication, capacity building, and continuous monitoring to strengthen financial governance among Islamic institutions

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