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All Journal Al-Albab Akademika : Jurnal Pemikiran Islam
Fauzan Fauzan
UIN Raden Intan Lampung
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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CONSTRUCTING THE EPISTEMOLOGICAL ASPECT FIQH NUSANTARA Moh Mukri; Imam Mustofa; Fauzan Fauzan
Akademika : Jurnal Pemikiran Islam Vol 24 No 1 (2019)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.341 KB)

Abstract

This article proposes an epistemology of Nusantara Fiqh. Considering the fact that the majority of Indonesia’s population is Muslim and that the tribes, ethnicities and religions are diverse, it is necessary to construct an epistemology of Indonesian Islamic law that is compatible with such a condition. The Indonesian Fiqh has its own characteristics. Fiqh and the study of Nusantara Islamic law must be based on an epistemology that considers that plurality. This study employed a qualitative approach with inductive analysis where the researcher created categories of various themes and certain patterns from the research data. Then, the categories were formulated based on the records of existing data. The result of this study is the development of the Indonesian Islamic law epistemology using the istiṣlaachii model aimed at giving benefits for the Indonesian people by combining naṣ size or text with a logical view, communicating text and tradition (context). The integration of the two was done so that the benefits to be obtained adhere to the syara’ and only use logical considerations and the social reality. The integration of naṣ and logical view was done so that ijtihad does not become textual dogma without considering realistic and practical benefits. Keywords: Ushul Fiqh, Nusantara, and Epistemology
Memang Lampung: Discursive Relations of Islam and Local Culture Within The Bark Manuscript No. 2476 Fauzan Fauzan; Ahmad Isnaeni; Faizal Amin; Bakhtiyor Tursunov
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3252

Abstract

Studies on Islam in Lampung have thus far provided limited insight into the nature of the relationship between Islam and local culture during the early period of its introduction. This study aims to examine that relationship as represented in Memang (ritual chants) from Lampung. This research employs a qualitative design using a philological approach. The primary data source consists of the transcription and transliteration of a bark-paper manuscript from the Lampung Museum, inventory number 2476. The data are analyzed through the theoretical framework of Islam as a discursive tradition, as articulated by Talal Asad. The findings indicate that Bark Manuscript No. 2476 contains four Memang texts that reflect a discursive relationship between Islam and Lampung culture. This relationship is manifested through five key indicators: (1) the positioning of Islam as a source of sacred legitimacy; (2) the integration of Islamic discourse into local ritual language; (3) the continuity and rearticulation of local cosmology; (4) the construction of a semantic hierarchy within the structure of the Memang texts; and (5) the performativity of ritual language as an operational expression of Islamic discourse. This study concludes that the configuration of Memang texts in Lampung reflects a discursive mode of interaction between Islam and local culture, in which local religious practices operate within Islam as a discursive tradition.
Co-Authors Abdul Malik Ghozali Afif Umi Kalsum Ahmad Isnaeni Ahmad Khoirul Fata Bakhtiyor Tursunov Faizal Amin Imam Mustofa Imam Mustofa Masruchin Moh. Mukri Tejo Waskito