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All Journal Jurnal Theologia ISLAMICA: Jurnal Studi Keislaman Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis HUMANISMA : Journal of Gender Studies HUMANISMA : Journal of Gender Studies
Ichwan, Moh. Nor
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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Manuscript of Kitab Sifat Dua Puluh: The Portrait of Moderate Islamic Theological Doctrines from Interior Borneo Faizal Amin; Moh. Nor Ichwan
Jurnal Theologia Vol 31, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2020.31.2.6918

Abstract

The construction of religious moderation is not only derived from the context of practices but also the texts of its theological doctrines. Manuscripts of Kitab Sifat Dua Puluh from West Kalimantan is a primary source to study the basis of Islamic religious moderation in Interior Borneo. The texts of the manuscript are no longer presented as a copy of al-Sanūsī’s Umm al-Barāhīn but it has become a corpus that accommodates local genius and tradition. This article aims to examine the moderation of Islamic theological doctrine derived from the texts of the manuscript of twenty attributes of God. The texts of a manuscript considered as one of the sustainable best practices of South-East Asian localisations of Islam because it was one of the basic references for the local Dayak Muslim community learning Islam in interior Boneo. This article is based on the results of philological studies on the manuscript collection written by Abang Ahmad Tahir (1860-1945) in Kapuas Hulu, West Kalimantan, Indonesia.  The moderate Islamic theological doctrine in Abang Ahmad Tahir’s manuscript collection can be seen through three indicators namely the simplicity of the narrative articulation and arguments of the attributes of God, the synthesis of Islamic theological doctrine with Sufi doctrine, and the content of the text that gives no room for hate speech against local tradition and different systems of belief of the indigenous offspring of West Kalimantan.
Sunnatullah as a Basis for Interpretation of the Qur'an and Hadith About Covid-19 on Indonesian Social Media Mukhamad Agus Zuhurul Fuqohak; Yuyun Affandi; Moh. Nor Ichwan
Jurnal Theologia Vol 32, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2021.32.1.8173

Abstract

Sunnatullah (Causality Law) as the basis of interpretation is intended to make its concept as a limitation (taqyîd) from the generality or absoluteness of the al-Qur'an and Hadith texts. For example, the texts that talk about the implementation of congregational prayers, Friday prayers, other worship suggestions related to the crowd, are restricted by the rules (sunnatullah) of social distancing taken from the understanding of other religious texts. The massive number of people who state they should not be afraid of Covid19 and should only fear Allah is evidence of the lack of use of the concept of sunnatullah as the basis for interpreting the Qur'an and Hadith. Qualitative research using field-library and ethnographic research methods find that it is necessary to understand religious texts coupled with an understanding of the social sciences and humanities, especially the concept of sunnatullah. This research is intended to contribute to proper comprehension in understanding the Qur'an and Hadith so that there will be no contradiction in its interpretation with social, economic, political and health realities.
Pertarungan Kuasa dalam Wacana Islam Nusantara Ahmad Khoirul Fata; Moh. Nor Ichwan
Islamica: Jurnal Studi Keislaman Vol. 11 No. 2 (2017): Maret
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (600.8 KB) | DOI: 10.15642/islamica.2017.11.2.339-364

Abstract

This article examines power struggle in the discourse of Islam Nusantara which becomes very popular in contemporary Indonesian Islam. The idea of Islam Nusantara is not different from Islam in general, but with distinctive charactericstics, such as tawâzun, i‘tidâl, and tawassut}. The proponents of this idea claim that their intellectual framework is based on the principle of maslah}ah mursalah, istih}sân, and ‘urf. Using critical discourse analysis, this article attempts to see the other side of Islam Nusantara discourse. This study is based on an assumption that language and discourse are not only an instrument to convey ideas, but also a means to construct social reality. Social activities are always related to and constructed by their social settings. This article argues that the discourse of Islam Nusantara emerges as a part of struggle for influence between mainstream Islamic movements, such as Nahdlatul Ulama and Muhammadiyah, and new transnational Islamic movements, such as Tarbiyah, Hizbut Tahrir, and Salafis. The use of the term Islam Nusantara is indeed the effort of mainstream Islamic movements to create the image of indigenous Islamic movements, different from the newly imported Islamic movements. However, the discourse of Islam Nusantara seems to be reductionist and monolithic in perceiving diverse realities of Islam in Nusantara.
Quraish Shihab's Interpretation of Gender Equality In Tafsir Al-Misbah Moh. Nor Ichwan; Faizal Amin
HUMANISMA : Journal of Gender Studies Vol 6, No 1 (2022): January - June 2022
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v6i1.5406

Abstract

This study explores Quraish Shihab's interpretation of gender equality issues, such as equality in creation, marriage, prophethood, the role of women in the public world, and others. This research uses the library research method, and the first and primary source is Tafsir al-Misbah. Operationally, the researchers readvarious literature written by scholars, both East and West, on the concept of gender from the perspective of feminism. Then, the researchers read the Tafsir al-Misbah on the same theme. Does feminist thought influence Quraish Shihab's interpretation or not? This research finds that according to Quraish Shihab, the issue of gender equality in the Qur'an must be understood proportionally, unlike gender practitioners who interpret the Qur'an excessively and seem to impose their will. Quraish Shihab argues that men and women are naturally different both physically and psychologically. Both also have equality in terms of humanity and rights. Women have advantages that men do not have and vice versa. Both need each other.Kajian ini mengeksplorasi interpretasi Quraish Shihab terhadap isu-isu kesetaraan gender, seperti kesetaraan dalam penciptaan, perkawinan, kenabian, peran perempuan di dunia publik, dan lain-lain. Penelitian ini menggunakan metode penelitian kepustakaan, dan sumber pertama dan utama adalah Tafsir al-Misbah. Secara operasional, peneliti membaca berbagai literatur yang ditulis oleh para sarjana, baik Timur maupun Barat, tentang konsep gender dari perspektif feminisme. Kemudian peneliti membacakan Tafsir al-Misbah dengan tema yang sama. Apakah pemikiran feminis mempengaruhi penafsiran Quraish Shihab atau tidak? Penelitian ini menemukan bahwa menurut Quraish Shihab, persoalan kesetaraan gender dalam Al-Qur'an harus dipahami secara proporsional, tidak seperti praktisi gender yang menafsirkan Al-Qur'an secara berlebihan dan terkesan memaksakan kehendaknya. Quraish Shihab berpendapat bahwa laki-laki dan perempuan secara alamiah berbeda baik secara fisik maupun psikis. Keduanya juga memiliki kesetaraan dalam hal kemanusiaan dan hak. Wanita memiliki kelebihan yang tidak dimiliki pria dan sebaliknya. Keduanya saling membutuhkan.
Quraish Shihab's Interpretation of Gender Equality In Tafsir Al-Misbah Moh. Nor Ichwan; Faizal Amin
HUMANISMA : Journal of Gender Studies Vol 6, No 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (279.988 KB) | DOI: 10.30983/humanisme.v6i1.5406

Abstract

This study explores Quraish Shihab's interpretation of gender equality issues, such as equality in creation, marriage, prophethood, the role of women in the public world, and others. This research uses the library research method, and the first and primary source is Tafsir al-Misbah. Operationally, the researchers readvarious literature written by scholars, both East and West, on the concept of gender from the perspective of feminism. Then, the researchers read the Tafsir al-Misbah on the same theme. Does feminist thought influence Quraish Shihab's interpretation or not? This research finds that according to Quraish Shihab, the issue of gender equality in the Qur'an must be understood proportionally, unlike gender practitioners who interpret the Qur'an excessively and seem to impose their will. Quraish Shihab argues that men and women are naturally different both physically and psychologically. Both also have equality in terms of humanity and rights. Women have advantages that men do not have and vice versa. Both need each other.Kajian ini mengeksplorasi interpretasi Quraish Shihab terhadap isu-isu kesetaraan gender, seperti kesetaraan dalam penciptaan, perkawinan, kenabian, peran perempuan di dunia publik, dan lain-lain. Penelitian ini menggunakan metode penelitian kepustakaan, dan sumber pertama dan utama adalah Tafsir al-Misbah. Secara operasional, peneliti membaca berbagai literatur yang ditulis oleh para sarjana, baik Timur maupun Barat, tentang konsep gender dari perspektif feminisme. Kemudian peneliti membacakan Tafsir al-Misbah dengan tema yang sama. Apakah pemikiran feminis mempengaruhi penafsiran Quraish Shihab atau tidak? Penelitian ini menemukan bahwa menurut Quraish Shihab, persoalan kesetaraan gender dalam Al-Qur'an harus dipahami secara proporsional, tidak seperti praktisi gender yang menafsirkan Al-Qur'an secara berlebihan dan terkesan memaksakan kehendaknya. Quraish Shihab berpendapat bahwa laki-laki dan perempuan secara alamiah berbeda baik secara fisik maupun psikis. Keduanya juga memiliki kesetaraan dalam hal kemanusiaan dan hak. Wanita memiliki kelebihan yang tidak dimiliki pria dan sebaliknya. Keduanya saling membutuhkan.
ECOLOGICAL SOLUTIONS IN THE INTERPRETATION OF MARĀḤ LABĪD: Linkage to Modern Issues Aziz, Diyaul Diyaul; Zulfa, Helmi Adam; Ichwan, Moh. Nor
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol 12, No 2 (2024): Desember
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v12i2.18581

Abstract

This research examines the ecological understanding of the Tafsir Marāḥ Labīd by Imam Nawawi al-Bantani, especially related to kauniyah verses in the Qur'an. This research uses a qualitative method with a content analysis approach to Marāḥ Labīd's interpretation. It relates it to contemporary environmental issues, such as climate change and the exploitation of natural resources. The study results show that Imam Nawawi emphasized the importance of maintaining the balance of nature as part of human responsibility as a caliph on earth. This interpretation also highlights the obligation of humans not to damage the environment because such actions are a form of disobedience to Allah. In addition, the study found that the interpretation of verses related to the creation of nature and the prohibition of earth damage is very relevant to modern ecology, which emphasizes sustainability and moderation in the use of natural resources. As such, Marāḥ Labīd's interpretation provides a strong ethical guide in facing global ecological challenges, making it relevant to study environmental conservation efforts in the modern era. Penelitian ini bertujuan untuk mengkaji pemahaman ekologi yang terkandung dalam Tafsir Marāḥ Labīd karya Imam Nawawi al-Bantani, terutama terkait ayat-ayat kauniyah dalam Al-Qur'an. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis isi (content analysis) terhadap tafsir Marāḥ Labīd, serta mengkaitkannya dengan isu-isu lingkungan kontemporer, seperti perubahan iklim dan eksploitasi sumber daya alam. Hasil penelitian menunjukkan bahwa Imam Nawawi menekankan pentingnya menjaga keseimbangan alam sebagai bagian dari tanggung jawab manusia sebagai khalifah di bumi. Tafsir ini juga menyoroti kewajiban manusia untuk tidak merusak lingkungan karena tindakan tersebut merupakan bentuk ketidaktaatan kepada Allah. Selain itu, penelitian ini menemukan bahwa penafsiran ayat-ayat terkait penciptaan alam dan larangan kerusakan di bumi sangat relevan dengan konsep ekologi modern, yang menekankan keberlanjutan dan moderasi dalam penggunaan sumber daya alam, Dengan demikian tafsir Marāḥ Labīd memberikan panduan etis yang kuat dalam menghadapi tantangan ekologi global, menjadikannya relevan untuk dikaji dalam upaya pelestarian lingkungan di era modern. 
Co-Authors Ahmad Khoirul Fata Aziz, Diyaul Diyaul Faizal Amin Faizal Amin Mukhamad Agus Zuhurul Fuqohak Yuyun Affandi Zulfa, Helmi Adam