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Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā Mukhammad Zamzami; Abdullah HosseiniEskandian; Hossein Gholizadeh; Mohammad Moradi Shariati; Muktafi Muktafi; Abd A'la
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i2.8629

The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.

Tarekat and Politics in Indonesia: Contested Authority between Murshids in the Tarekat Qadiriyah wa Naqsyabandiyah in East Java Mukhammad Zamzami; Fikri Mahzumi; Abd A'la
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.187-208

This article scrutinizes the dynamics between tarekat and politics in contemporary Indonesia in relation to the contested authority between murshids in the Tarekat Qadiriyah wa Naqsyabandiyah (TQN) in East Java. Using a historical approach, this article analyzes the position, characteristics, and political attitudes of the murshid in Jombang and Surabaya amidst the political currents during the New Order era. This article finds that murshids show adaptation and innovation in responding to challenges in their tarekat hierarchy and political leadership in Indonesia. The political stance of the murshid is considered a rational choice. In East Java, some murshids such as KH. Musta‘in Romli, KH. Adlan Ali, and KH. Usman al-Ishaqi developed different relationships with political organizations. Kiai Musta‘in tried to be adaptive and compromising as he involved in practical politics and joining the ruling party, i.e., Golkar. Kiai Adlan, on the contrary, kept his distance from the ruling regime by joining the Islamic United Development Party (Partai Persatuan Pembangunan/PPP). Kiai Usman, on the other side, remained loyal to the tarekat spirit as he refused to be involved in politics. The difference in political attitudes among the members of TQN has been considered a reflection of the political ijtihād of the murshids. Competition for authority, which resulted in conflict and internal divisions in this tarekat, is a logical consequence of political interests when they meet the tarekat and influence its dynamics.

UNVEILING THE ESSENCE OF EUROPEAN ISLAM: A Critical Analysis of Abdennour Bidar's Concepts of Self Islam and Islamic Existentialism Agus Riwanda; Abd A’la
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6904

This article discusses the challenges of European Islam at the intersection of Islamic traditions and modern liberal democratic values and the urgency of bridging the two. European Islam is looking for a common ground that can combine reason and faith in harmony, integrate the values of modernity with the spiritual view of Islam, and identify the challenges and opportunities faced by European Islam in the context of Western liberal society. Bidar, in his contribution to the concept of European Islam, argues that religion is not only about rituals but also about profound spiritual experiences. He proposed the concept of Self Islam, which emphasizes individual freedom, personal responsibility, and spiritual connection with Allah. According to Bidar, individual freedom is the key to spiritual life. In addition, everyone can choose how to practice religion according to his spiritual needs. Bidar proposed Islamic reform, oriented towards the unification of religions and modernity, by prioritizing humanist values and human rights and reforming Islam in the light of modernity. According to him, humans become God's autonomous vicegerent on earth and have the right to manage it freely but responsibly. In addition, in harmony with Kantian, Bidar believes that human immortality can be achieved through piety and good deeds. According to him, humans become God's autonomous vicegerent on earth and have the right to manage it freely but responsibly. In addition, in harmony with Kantian, Bidar believes that human immortality can be achieved through piety and good deeds. According to him, humans become God's autonomous vicegerent on earth and have the right to manage it freely but responsibly. In addition, in harmony with Kantian, Bidar believes that human immortality can be achieved through piety and good deeds.

UNVEILING THE ESSENCE OF EUROPEAN ISLAM: A Critical Analysis of Abdennour Bidar's Concepts of Self Islam and Islamic Existentialism Agus Riwanda; Abd A’la
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6904

This article discusses the challenges of European Islam at the intersection of Islamic traditions and modern liberal democratic values and the urgency of bridging the two. European Islam is looking for a common ground that can combine reason and faith in harmony, integrate the values of modernity with the spiritual view of Islam, and identify the challenges and opportunities faced by European Islam in the context of Western liberal society. Bidar, in his contribution to the concept of European Islam, argues that religion is not only about rituals but also about profound spiritual experiences. He proposed the concept of Self Islam, which emphasizes individual freedom, personal responsibility, and spiritual connection with Allah. According to Bidar, individual freedom is the key to spiritual life. In addition, everyone can choose how to practice religion according to his spiritual needs. Bidar proposed Islamic reform, oriented towards the unification of religions and modernity, by prioritizing humanist values and human rights and reforming Islam in the light of modernity. According to him, humans become God's autonomous vicegerent on earth and have the right to manage it freely but responsibly. In addition, in harmony with Kantian, Bidar believes that human immortality can be achieved through piety and good deeds. According to him, humans become God's autonomous vicegerent on earth and have the right to manage it freely but responsibly. In addition, in harmony with Kantian, Bidar believes that human immortality can be achieved through piety and good deeds. According to him, humans become God's autonomous vicegerent on earth and have the right to manage it freely but responsibly. In addition, in harmony with Kantian, Bidar believes that human immortality can be achieved through piety and good deeds.

MUSLIM TATAR DI POLANDIA: PENCARIAN IDENTITAS DAN INTEGRASI DALAM KONTEKS MULTIKULTURALISME EROPA noer syo im; Prof. Dr. H. Abd A’la, M.Ag
Qolamuna : Jurnal Studi Islam Vol. 10 No. 01 (2024): Juli 2024
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v10i01.1817

One of the oldest Muslim communities in Europe, the Tatar minority in Poland struggles to preserve its cultural and religious identity while assimilating into a largely Christian culture. This study looks at how they defend minority rights, celebrate their culture, and educate others in an effort to maintain their identity. The Polish government's support for integration and its programs that foster cultural variety are also examined. An examination of secondary data and a review of the literature were part of the qualitative methodology. The study's findingsdemonstrate that, despite advancements, prejudice and preconceptions persist, and young people still struggle to stay true to who they are. Therefore, to foster integration and promote cultural variety in Poland and throughout Europe, ongoing efforts in education, youth participation, civil society collaboration, and inclusive policies are required. Keywords : Tatar Muslims, Poland, Multiculturalism

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