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Tradisi dan Modernitas Perspektif Seyyed Hossein Nasr Encung, Encung
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article is intended to scrutinize Seyyed Hosssein Nasr?s thought about the negative dimensions of modernity and put it into the problems of the world where the idea of materialism ends due to greed of modern people. Nasr?s aim is actually to save humanity from destructive elements of modernity due to the idea of materialism, although the traditional-ism project that he proposed has still looked for a momentum within human consciousness and that is not to neglect the sacred matter in under-standing their world. In a reflection of his traditionalism, Nasr presupposes the creation of a progressive world presented with self-awareness to the existence of the Absolute and the Infallible. Nasr believes that modern people could live with their idea of perennial philosophy that connects everything in this world into the realm of the sacred. Benefits of modernity, according to Nasr, will be tarnished if people deny every sacred matter.  

Tradisi dan Modernitas Perspektif Seyyed Hossein Nasr Encung Encung
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article is intended to scrutinize Seyyed Hossein Nasr’s thought about the negative dimensions of modernity and put it into the world's problems where the idea of materialism ends due to the greed of modern people. Nasr’s aim is actually to save humanity from destructive elements of modernity due to the idea of materialism. However, the traditional-ism project that he proposed has still looked for momentum within human consciousness and that is not to neglect the sacred matter in understanding their world. In a reflection of his traditionalism, Nasr presupposes the creation of a progressive world presented with the self-awareness of the Absolute and the Infallible existence. Nasr believes that modern people could live with their idea of perennial philosophy that connects everything in this world into the sacred realm. The benefits of modernity, according to Nasr, will be tarnished if people deny every sacred matter.

ANTROPOLOGI IKHLAS: STUDI PSIKOANALISA SIGMUND FREUD Encung .
Reflektika Vol 11, No 1 (2016)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

This text is just to examine how the individual personal system according to Freud, works to determain did and produce maintaining character of Ikhlas. Fatehrmore, working individual sytem of personal life of person is coinciding with a wearness so, called as people consciousness, in cordence with its progress to achieve high personality to work. In other sides to identify pure works as ikhlas did of person is very difficult. It is why Marx propose real porpuse of work is work its self and he who works to reach a special reachment is not entirely false, but it is just to coincide what finally regard as work it self. Freud as identifying important figure to achieve a person’s personality to act is classifying thre principle individual elemant. Id Ego and Superego. The system of three is combining together to stimulate an action of ditermaining life of individual.

InsÄn KÄmil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung Encung; Suparman Syukur; Ilyas Supena
Jurnal Hikmatuna Vol 6 No 1 (2020): HIKMATUNA: Journal for Integrative Islamic Studies, June 2020
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (InsÄn kÄmil) of Seyyed Hossein Nasr perspective. According to Nasrâ€™s thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.

METAPHYSICS IN THE PHENOMENA OF THE RAIN TRAINER IN SOCAH VILLAGE Encung; Zilvani
JOURNAL OF HUMANITIES AND SOCIAL STUDIES Vol. 1 No. 02 (2023): AUGUST 2023
Publisher : Media Inovasi Pendidikan dan Publikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to analyze the phenomenon of rain handlers in Socah village. This research uses a qualitative approach. Data collection is carried out by interview, observation and documentation methods. Data analysis uses data reduction, data presentation and conclusions. The results showed that in the transfer of rain itself has a way to move rain including using sandals of orphans that are stolen. This is proven in the transfer of rain there is a metaphysical activity, namely by using the theory of teleksinesis, where the theory has the ability to move inanimate objects using physical members, namely the mind so that it can move clouds that were previously cloudy into bright light. The phenomenon of rain charmers in natural philosophy that occurs in Socah village is to seek the truth of a natural phenomenon that occurs in a situation that guides the way of thinking in the right realm with wisdom in controlling the rain, through certain ways, such as using symbols or tools such as, bottles stuck in holes, sandals tied and thrown on the roof of the house and frogs that are caged and abstained from being hurt and materials that are not hurt. Become another supporter

Sasak Islam in the Merariq Tradition in Central Lombok, Tumpak Village Saidun; Encung
LECTURES: Journal of Islamic and Education Studies Vol. 2 No. 4 (2023): Progressive Islamic and Education Studies
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/lectures.v2i4.69

Regarding religion and culture on the island of Lombok, there are several traditions or cultures that are mixed with religion, one of which is the merariq tradition. However, in this Merariq tradition we will find two discussions, namely religion and culture which have different dimensions but are united or practiced simultaneously in one scope, namely in the traditional marriage tradition of the Sasak tribe. The problems raised in this study are divided into two aspects, how are the relations of Islamic culture in the Merariq tradition and how the efforts of the village community stack up in preserving the Merariq tradition. To find out more about this research, the researchers used an anthropological approach with a descriptive qualitative type with data collection techniques used in the form of observation techniques, interviews, and documentation. The results showed that the relationship between Islam and culture in the Merariq tradition is acculturative and contains Islamic elements, namely: Islamic elements in this tradition are from the two parties, religious weddings, the bride and groom, marriage guardians, witnesses, the marriage contract religion and custom, and dowry. The customary elements in this tradition are theft, banishment of a woman who is of a high caste if she marries a caste below her, ascending, the traditional version of the tradition itself. The forms of conservation of the merariq tradition from this research are: the merariq tradition symbolizes virility, raises the self-esteem of parents if the marriage is carried out by means of merariq rather than having to ask normally, eliminates caste (degrees). The results showed that the relationship between Islam and culture in the Merariq tradition is acculturative and contains Islamic elements, namely: Islamic elements in this tradition are from the two parties, religious weddings, the bride and groom, marriage guardians, witnesses, the marriage contract religion and custom, and dowry. The customary elements in this tradition are theft, banishment of a woman who is of a high caste if she marries a caste below her, ascending, the traditional version of the tradition itself. The forms of conservation of the merariq tradition from this research are: the merariq tradition symbolizes virility, raises the self-esteem of parents if the marriage is carried out by means of merariq rather than having to ask normally, eliminates caste (degrees). The results showed that the relationship between Islam and culture in the Merariq tradition is acculturative and contains Islamic elements, namely: Islamic elements in this tradition are from the two parties, religious weddings, the bride and groom, marriage guardians, witnesses, the marriage contract religion and custom, and dowry. The customary elements in this tradition are theft, banishment of a woman who is of a high caste if she marries a caste below her, ascending, the traditional version of the tradition itself. The forms of conservation of the merariq tradition from this research are: the merariq tradition symbolizes virility, raises the self-esteem of parents if the marriage is carried out by means of merariq rather than having to ask normally, eliminates caste (degrees).

The Urgency of Renewing Islamic Sufism (Neo-Sufism) Fazlur Rahman's Perspective in the Discourse of Modernity Encung; Baiq Rida Kartini
AL-IKHSAN: Interdisciplinary Journal of Islamic Studies Vol. 1 No. 2 (2023): Development of Contemporary Islamic Studies
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/ikhsan.v1i2.12

Problems between modern life and Sufism concepts that tend to be extreme. is still a hot topic because it is always discussed in various scientific disciplines. To answer this problem, Fazlur Rahman with his concept of Neo-Sufism explains how this concept is understood and the researcher wants to write down how to practice the Sufi lifestyle in the midst of modernity from the perspective of the figure in question. In this study the authors used a qualitative approach which was classified into library research using descriptive data analysis. From this method, researchers process and analyze to obtain data. Based on the research results obtained, Fazlur Rahman's Neo-Sufism is an attempt at socio-moral reconstruction of Muslims or in short the concept of Sufism which is based on three basic principles, namely: Referring to the normativity of the Qur'an and Sunnah, making the Prophet and the salaf as- Sholihin as a role model in its application, is principled in the attitude of tawazun in Islam (inner religious appreciation that wants to live an active life and be involved in social practice). Fazlur Rahman said that what we need to do at this point in practicing the Sufi lifestyle is to strengthen our faith, in accordance with the principles of the Islamic creed, the same evaluation of worldly life and spiritual life, continuing to participate in political activities, using property according to with moral and social needs and improve morale through dhikr and muroqobah techniques.

Insan Kamil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung; Syukur, Suparman; Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 6 No 1 (2020): Hikmatuna: Journal for Integrative Islamic Studies, June 2020
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v6i1.8800

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (Insan kamil) of Seyyed Hossein Nasr perspective. According to Nasr thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.

Insan Kamil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung; Syukur, Suparman; Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 6 No 1 (2020): Hikmatuna: Journal for Integrative Islamic Studies, June 2020
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v6i1.8800

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (Insan kamil) of Seyyed Hossein Nasr perspective. According to Nasr thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.

Dimensions of Divine Love Perspective of Rabi'ah Al-’Adawiyyah and Jalal Al-Din Al-Rumi Nana Suciana; Encung, Encung
al-Afkar, Journal For Islamic Studies Vol. 8 No. 3 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i3.2782

This research discusses the dimensions of divine love according to Rabi’ah Al-’Adawiyyah and Jalal Al-Din Al-Rumi. The main focus of this research is to understand and compare the dimensions of divine love according to the two figures, which is seen as the highest expression of the human relationship with God. The research method used is qualitative, with the type of library research (literature study), descriptive, interpretative, and comparative analysis. The results showed that according to Rabi’ah Al-’Adawiyyah love is pure without reciprocation and sincere love without being accompanied by reasons, for him love is the perfect form of devotion. Whereas according to Jalal Al-Din Al-Rumi he argues that the first thing God created was love because it is with the assistance of love that everything on this earth can run and move with good harmony. The similarity of the dimensions of divine love according to both of them is that they agree that love is the core of human relations with God. And the difference for Rabi'ah Al-'Adawiyyah, love is the highest form of total submission, while for Jalal Al-Din Al-Rumi, love is a universal force that encourages all creation to unite with God.

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