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Etika Komunikasi Dakwah menurut Al-Quran Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 11, No 21 (2012)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v11i21.1782

The Qur'an mentions dakwah as ahsanu qawla, good words and deeds. In such a context, when the mission is communicated by a preacher, then he or she must have good ethics if he or she wants to preach or to communicate with his or her audience. In addition, in delivering the messages preachers should adjust to the circumstances and the environment where they are preaching. Therefore, ethics is very important in the process of propagation and communication activities. Because ethics is the standard values as reference of behaviour. Without a good communication in preaching, one is considered as rude. Therefore, a preacher must first have good ethics and communication.

Peran dan Posisi Informasi Teknologi (IT) dalam Dakwah dan Komunikasi Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v13i25.1714

This paper discusses the role of dakwah with multimedia through information and communication technologies in terms of urgency, the theological foundation and theoretical foundation. Da'wah can be done anytime and anywhere through a variety of media with the use of information and communication technology. The competence of communication means ability to communicate well, efficiently and effectively with anyone, any level locally, nationally and globally, as well as the control of IT for the benefit of the effectiveness of communication such as fax, email, etc. While personal competence in a broad sense is a high work ethic, hard work, discipline, honesty, simple and not wasteful

Standarisasi dan Dasar Pijakan Etika Komunikasi Dakwah Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 28 (2015)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v14i28.1233

Ethics becomes the foundation to communicate between individuals and groups. Ethics provide a moral foundation in building deontology against all attitudes and behavior of individuals or groups in communication. standardization and communication ethics propaganda foundation is built on the instructions of communication Ethics Koran, Islam teaches that communicates with a full civilized, respectful, respect for people who talk, and so on. When talking with others, Islam provides a clear foundation on procedures speaking namely: qawlan sadidan correct word meaning contained in the Koran letter an-Nisa verse 9 and Al-Ahzab verse 70, qawlan balighan means striking the words contained in the letter of an- Nisa verse 63, qawlan maysuran means the word is found in the Quran surah Al-Isra verse 28, qawlan layyinan meaning words of gentle contained in the Quran letter Lugman paragraph 44, qawlan Kariman meaning words that glorious contained in the Quran surah Al-Isra verse 23 and qaulan ma'rufan appropriate word meaning contained in the Koran letter an-Nisa verse 5.Etika menjadi dasar pijakan berkomunikasi antara individu dan kelompok. Etika memberikan landasan moral dalam membangun tata susila terhadap semua sikap dan perilaku individu atau kelompok dalam komunikasi. standarisasi dan dasar pijakan etika komunikasi dakwah adalah Etika komunikasi dibangun berdasarkan petunjuk Alquran, Islam mengajarkan berkomunikasi itu dengan penuh beradab, penuh penghormatan, penghargaan terhadap orang yang diajak bicara, dan sebagainya. Ketika berbicara dengan orang lain, Islam memberikan landasan yang jelas tentang tata cara berbicara yaitu: qawlan sadidan artinya perkataan yang benar terdapat pada quran surat an-Nisa ayat 9 dan Al-Ahzab ayat 70, qawlan balighan artinya perkataan yang mengena terdapat pada surat an-Nisa ayat 63, qawlan maysuran artinya perkataan yang mudah terdapat pada quran surat Al-Isra ayat 28, qawlan layyinan artinya perkataan yang lembut terdapat pada quran surat Lugman ayat 44 , qawlan kariman artinya perkataan yang mulia terdapat pada quran surat Al-Isra ayat 23 dan qaulan ma’rufan artinya perkataan yang pantas terdapat pada quran surat anNisa ayat 5

Standarisasi dan Dasar Pijakan Etika Komunikasi Dakwah Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 14, No 28 (2015)
Publisher : UIN Antasari Banjarmasin

Ethics becomes the foundation to communicate between individuals and groups. Ethics provide a moral foundation in building deontology against all attitudes and behavior of individuals or groups in communication. standardization and communication ethics propaganda foundation is built on the instructions of communication Ethics Koran, Islam teaches that communicates with a full civilized, respectful, respect for people who talk, and so on. When talking with others, Islam provides a clear foundation on procedures speaking namely: qawlan sadidan correct word meaning contained in the Koran letter an-Nisa verse 9 and Al-Ahzab verse 70, qawlan balighan means striking the words contained in the letter of an- Nisa verse 63, qawlan maysuran means the word is found in the Quran surah Al-Isra verse 28, qawlan layyinan meaning words of gentle contained in the Quran letter Lugman paragraph 44, qawlan Kariman meaning words that glorious contained in the Quran surah Al-Isra verse 23 and qaulan ma'rufan appropriate word meaning contained in the Koran letter an-Nisa verse 5.Etika menjadi dasar pijakan berkomunikasi antara individu dan kelompok. Etika memberikan landasan moral dalam membangun tata susila terhadap semua sikap dan perilaku individu atau kelompok dalam komunikasi. standarisasi dan dasar pijakan etika komunikasi dakwah adalah Etika komunikasi dibangun berdasarkan petunjuk Alquran, Islam mengajarkan berkomunikasi itu dengan penuh beradab, penuh penghormatan, penghargaan terhadap orang yang diajak bicara, dan sebagainya. Ketika berbicara dengan orang lain, Islam memberikan landasan yang jelas tentang tata cara berbicara yaitu: qawlan sadidan artinya perkataan yang benar terdapat pada quran surat an-Nisa ayat 9 dan Al-Ahzab ayat 70, qawlan balighan artinya perkataan yang mengena terdapat pada surat an-Nisa ayat 63, qawlan maysuran artinya perkataan yang mudah terdapat pada quran surat Al-Isra ayat 28, qawlan layyinan artinya perkataan yang lembut terdapat pada quran surat Lugman ayat 44 , qawlan kariman artinya perkataan yang mulia terdapat pada quran surat Al-Isra ayat 23 dan qaulan ma’rufan artinya perkataan yang pantas terdapat pada quran surat anNisa ayat 5

Etika Komunikasi Dakwah menurut Al-Quran Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 11, No 21 (2012)
Publisher : UIN Antasari Banjarmasin

The Qur'an mentions dakwah as ahsanu qawla, good words and deeds. In such a context, when the mission is communicated by a preacher, then he or she must have good ethics if he or she wants to preach or to communicate with his or her audience. In addition, in delivering the messages preachers should adjust to the circumstances and the environment where they are preaching. Therefore, ethics is very important in the process of propagation and communication activities. Because ethics is the standard values as reference of behaviour. Without a good communication in preaching, one is considered as rude. Therefore, a preacher must first have good ethics and communication.

Peran dan Posisi Informasi Teknologi (IT) dalam Dakwah dan Komunikasi Anita Ariani
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

This paper discusses the role of dakwah with multimedia through information and communication technologies in terms of urgency, the theological foundation and theoretical foundation. Da'wah can be done anytime and anywhere through a variety of media with the use of information and communication technology. The competence of communication means ability to communicate well, efficiently and effectively with anyone, any level locally, nationally and globally, as well as the control of IT for the benefit of the effectiveness of communication such as fax, email, etc. While personal competence in a broad sense is a high work ethic, hard work, discipline, honesty, simple and not wasteful

Strategi Pemimpin pada Lembaga Pendidikan Islam dalam Meningkatkan Mutu Pendidikan Islam di Era Pandemi Covid 19 Jumiati Jumiati; Anita Ariani; Mariyatul Norhidayati; St Rahmah
Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah Vol 10, No 2 (2022): Juli-Desember
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-hiwar.v10i2.6944

This article was compiled to find out how the strategy of leaders in Islamic educational institutions in improving the quality of learning in the era of the covid 19 pandemic. Through the literature study that has been carried out, it was found that the strategy of Leaders at Islamic Educational Institutions in improving the Quality of Learning in the Era of the Covid-19 Pandemic is by maintaining the professionalism of teachers and even improve their quality so that they can still provide quality learning even through online. In addition, the leader always monitors educational developments during the pandemic and seeks to maximize his own role as a leader, especially in terms of learning quality management, so as to obtain an increase in the quality of learning at Islamic Educational Institutions even during the Covid 19 pandemic era.

Flatform Konseling Virtual ; Wujud Trasformasi Edukasi Terapeutik di Fasilitas Pelayanan Kesehatan Taufik Hidayat; Anita Ariani; Nadzmi Akbar; Amrullah Amrullah
Al-Hiwar Jurnal Ilmu dan Teknik Dakwah Vol. 12 No. 1 (2024): Januari-Juni
Publisher : Fakultas Dakwah dan Ilmu Komunikasi UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhiwar.v12i1.11498

Virtual counseling platforms provide the ability to maintain connectivity between healthcare providers and their patients. Patients can quickly receive diagnoses, enabling faster and more accurate responses to any changes in their health. This article explains the implementation and therapeutic education phases in healthcare facilities, particularly hospitals and community health centers, using virtual counseling platforms in telemedicine programs through a literature review and a descriptive approach. The policy for the therapeutic education process in virtual counseling platforms in healthcare facilities is divided into eight stages: assessing educational needs, medical record-keeping, disease diagnosis, medical equipment safety, pain management, diet and nutrition, rehabilitation techniques, and verification of understanding received. There are five therapeutic education topics: patient-oriented, disease-oriented, patient safety-oriented, rehabilitation material, and prevention material. In the virtual counseling platform, healthcare providers implement seventeen implementation actions in the therapeutic education process based on the educational phases. First, in the Pre-Interaction Phase, the implementation actions include self-evaluation, setting the stages of virtual counseling therapeutic education, and creating a written plan according to established SOPs. Second, in the Orientation Phase, implementation actions include introducing oneself, scheduling meetings (contracting), building rapport and trust, initiating a conversation, and closing the introduction session. Third, in the Working Phase, implementation actions involve increasing the patients' understanding and awareness of themselves, developing independence competencies, therapeutic actions, conducting health education, collaboration, delegation, and observation. Fourth, in the Termination Phase, implementation actions include making temporary terminations, final terminations with evaluation of actions, and contracting for follow-up care and treatment outcomes.

Integration of Da'wah Ethics and Psychology in Banjar Culture: A Humanistic Approach to Religious Communication Ariani, Anita; Fuadi, Anwar; Idris, M.; Ermalianti, Ermalianti
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 8 No. 2 (2025): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v8i2.7922

Religious communication in multicultural societies requires approaches that are both ethically sound and culturally sensitive. While da'wah efforts in Indonesia often emphasize textual or dogmatic methods, they frequently overlook the psychological dimensions of communication and the importance of local wisdom. This study addresses that gap by exploring how da'wah ethics and psychological principles can be integrated within the cultural framework of the Banjar community in South Kalimantan. Known for their strong Islamic values and traditions such as ba’iman (faith), ba’adab (civility), and ba’budaya (cultural identity), the Banjar people provide a relevant context for examining localized religious outreach. Employing a qualitative-descriptive approach with literature analysis, the study uses a humanistic communication framework that prioritizes empathy, respect, and psychological awareness in message delivery. The findings show that aligning da'wah with Banjar cultural values and emotional norms not only enhances message receptivity but also reduces resistance to religious messages. This integrated approach fosters deeper engagement, strengthens social cohesion, and makes religious communication more relevant to the lived experiences of the audience. The study contributes to the discourse on contextualized da'wah by proposing a model that respects both Islamic ethical principles and the cultural psychology of local communities.

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