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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Unes Law Review Jurnal Surya Kencana Satu : Dinamika Masalah Hukum dan Keadilan Rechtsregel : Jurnal Ilmu Hukum Ilomata International Journal of Social Science International Journal of Educational Review, Law And Social Sciences (IJERLAS) Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Priviet Social Sciences Journal Sinergi International Journal of Law Mawaddah: Jurnal Hukum Keluarga Islam Journal of Islamic Law and Legal Studies Pamulang Law Review
Amin Songgirin
universitas Pamulang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Public Health Social Sciences Other

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Disharmony of the Principle of Marital Integrity in Divorce Application Decision Number 3701/Pdt.G/2024/PA.JS. Analysis of Legal Formality and Sociological Reality Nur Sa’adah; Amin Songgirin; Slamet Riyady
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 5 No. 6 (2025)
Publisher : CV. RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v5i6.5247

Abstract

This study analyzes the disharmony between the principle of marital integrity as a legal norm and the sociological reality reflected in Divorce Petition Number 3701/Pdt.G/2024/PA.JS, particularly regarding the emergence of polyandry in the parties’ marital conflict. In Islamic family law and Indonesian positive law, the principle of marital integrity places divorce as a last resort to preserve family stability; however, judicial practice demonstrates that when the substantive objectives of marriage are no longer achieved, maintaining a formal marital relationship may instead create injustice. This research employs a normative legal method using statutory, conceptual, and case approaches, supported by qualitative analysis through legal and socio-legal interpretation of the judge’s considerations. The findings show that the judge interpreted the principle of marital integrity not textually but functionally, as an evaluative instrument to assess the sustainability of the marriage’s objectives. In this case, polyandry was viewed not only as a violation of legal norms but also as evidence of the breakdown of marital relations caused by prolonged conflict. The judge’s reasoning reflects a shift in ratio decidendi from a legalistic approach toward a socio-juridical perspective that considers psychological, social, and welfare aspects of the parties. Accordingly, the divorce decision was understood as a means of protecting individual dignity and well-being in line with the principle of legal benefit and the paradigm of maqāṣ id al-sharī‘ah. The novelty of this study lies in reconstructing the principle of marital integrity as a relational and conditional principle rather than an absolute one, thereby demonstrating that the tension between legal formality and sociological reality provides interpretative space for judges to balance legal certainty, substantive justice, and social benefit within the development of Islamic family law in Indonesia.
Pathways to Youth Radicalization: A Criminological Analysis of Risk Factors and Prevention Strategies Fedhli Faisal; Amin Songgirin
Ilomata International Journal of Social Science Vol. 7 No. 2 (2026): April 2026
Publisher : Yayasan Ilomata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijss.v7i2.1940

Abstract

The growing involvement of youth in violent extremism and radical movements has emerged as a pressing global concern, raising urgent questions about the underlying social and criminogenic factors that drive this phenomenon. This study aims to explore the pathways of youth radicalization through a criminological lens, identifying the key risk factors and proposing context sensitive prevention strategies. Using a normative juridical and descriptive analytical approach, the research examines relevant legal frameworks, criminological theories, and secondary data sources to develop a comprehensive model of youth radicalization. The findings reveal that radicalization is not a linear or homogenous process, but rather the result of intersecting influences such as social marginalization, institutional neglect, identity crises, and exposure to extremist narrative soften reinforced by digital environments. The analysis supports and expands upon strain theory and social disorganization theory, emphasizing the role of structural exclusion and weakened community ties. This study also identifies limitations in dominant counter radicalization strategies that rely heavily on surveillance and psychological profiling, arguing instead for holistic, rights based, and community driven interventions. The research contributes to the theoretical discourse on radicalization while offering actionable recommendations for policymakers, educators, and civil society actors. Its implications underscore the need for preventive frameworks that are ethically grounded, socially inclusive, and empirically informed. By shifting the paradigm from securitization to social resilience, this study advocates for a more just and sustainable approach to addressing youth radicalization.
TAFSĪR AL-QURAN DENGAN AL-QURAN Amin Songgirin
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 21 No. 1 (2021): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.85 KB) | DOI: 10.53828/nm3x6184

Abstract

This paper describes the interpretation of the Koran with the Koran which is the earliest method of interpretation to emerge and develop. The interpretation of the Qur'an with the Qur'an is one type of interpretation bi al-ma'thūr which includes the interpretation and the interpreter. This type of interpretation is not filled with falsehood, because the source is directly from Allah SWT. The method used in this paper is descriptive analytic method. The interpretation of the Qur'an with the Qur'an uses several methods; Mujmal and Mubayyan (al-Ijmāl wa al-Bayān); Al-Muṭlaq and al-Muqayyad; Takhṣīṣ al'-Ām; Al-Bayān bil-Manṭūq aw bil-Mafhūm; Tafsr Lafzi bi-Lafzi; Tafsr Ma'nā with Ma'nā; Tafsr Uslūb fī yatin bi Uslbi fī yatin al-Ukhrā; Tabyīn al-Mūjaz bil-Mufaṣal; Al-jam'u Baina mā Yatawahhama Annahu Mukhtalif.
Islamic Economic Law and Sustainable Development: Bridging Ethics, Law, and Policy Parviz Hasanov; Amin Songgirin; Ahmad Reza Hariyadi; Konul Madadzade
Journal of Islamic Law and Legal Studies Vol 3 No 1 (2026): Journal of Islamic Law and Legal Studies
Publisher : Mabadi Iqtishad Al Islami

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70063/jills.v3i1.143

Abstract

This study explores the role of Islamic economic law in promoting sustainable development by establishing an integrated relationship between ethical values, legal frameworks, and public policy. Although sustainable development has emerged as a major global agenda, its implementation continues to face challenges due to the limitations of conventional economic and legal systems, which often prioritize efficiency and economic growth while overlooking ethical and social dimensions. Employing a qualitative research approach through content analysis, this study examines classical Islamic jurisprudence, contemporary scholarly literature, and relevant policy documents to analyze the alignment between Islamic economic principles and sustainability frameworks. The findings demonstrate that Islamic economic law provides a comprehensive and ethically oriented framework based on fundamental principles, including tawhid (unity), adl (justice), maslahah (public interest), and maqasid al-shariah (objectives of Islamic law). These principles are manifested through various institutional and legal instruments, such as zakat, waqf, and risk-sharing financial mechanisms, which contribute to social justice, economic inclusion, financial resilience, and environmental sustainability.
KEDUDUKAN ANAK DURHAKA DALAM HAK MENDAPAT HARTA WARIS (Telaah Terhadap KHI Pasal 171 point c, Pasal 173 dan Pasal 174) Amin Songgirin
Pamulang Law Review Vol. 2 No. 2 (2019): November 2019
Publisher : Prodi Hukum S1 - Fakultas Hukum - Universitas Pamulang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32493/palrev.v2i2.5431

Abstract

Penelitian ini untuk mengetahui kedudukan anak durhaka dalam haknya mendapatkan harta waris, ditelaah dalam KHI Pasal 171 poin (c), Pasal 173 dan 174. Penelitian adalah penelitian normatif dengan melakukan penelitian kepustakaan atau data sekunder dengan analisis deskriptif dan kualitatif. Yakni menggunakan bahan hukum primer, bahan hukum sekunder dan bahan hukum tersier untuk kemudian menggambarkan korelasi anak durhaka terhadap Kompilasi Hukum Islam Pasal 171 poin c, Pasal 173 dan Pasal 174. Hasil penelitian ini menunjukkan bahwa; pertama, bahwa kedudukan anak durhaka terhadap KHI Pasal 171 poin c dan Pasal 174 tetap sebagai ahli waris dan mendapatkan hak waris. Kedua, kedudukan anak durhaka terhadap KHI Pasal 173 poin (a), bahwa ahli waris durhaka hilang hak mendapatkan warisan jika melakukan durhaka (khusus), karena sebab membunuh. Ketiga, kedudukan anak durhaka terhadap KHI Pasal 173 poin (b), maka perlu dipertegas dalam pasal dimaksud. Sebab durhaka bukan sebab terhalangnya ahli waris mendapat hak warisnya, hanya durhaka “membunuh” atau sebab “mempercepat proses pewarisan” sebagai penghalang mendapat waris. Sehingga bunyi KHI Pasal 173 poin (b) perlu diperkuat dengan tindak pidana atau perdata yang dengan sengaja untuk  mempercepat proses pembagian harta waris. Hal ini dimaksudkan untuk membatasi definisi “durhaka” pada persoalan Hukum Kewarisan Islam.
Co-Authors Ahmad Reza Hariyadi Al Fiqri Ardiansyah Faisal, Fedhli Fedhli Faisal H. Faisal Jejen Jaenudin Konul Madadzade Nur Sa’adah Nur Syakirah Binti Mohd Adnan Parviz Hasanov Rizky Dwi Pradana Rosdiana Rosdiana Simamora, Cici Paramitha Slamet Riyady