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Penguatan Identitas Dayak Muslim Katab Kebahan Zaenuddin Hudi Prasojo
Al-Ulum Vol. 12 No. 2 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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The globalization has been influential to not only those living in urban area but also those living in hinterland such as the Katab Kebahan Dayak of Melawi District in West Kalimantan. The community members, in fact, have actively engaged with the modernization to support their needs in daily life. Moreover, the Pemekaran Wilayah (the making of a new territory for a District) of Kabupaten Melawi has prompted social changes in the region and promoted social interactions among ethnic groups in the society. Politics of identity has shown to grow. In addition, many aspects of social changes including politics, education, economics and local culture have become influential to the growing of ethic awareness. The Katab Kebahan Dayak identity is a confirmation of the growing of ethnic awareness in the region.

INTRODUCTION TO ANTHROPOLOGY Zaenuddin Hudi Prasojo; Reviewed by: Aspari Ismail
Al-Albab Vol 2, No 2 (2013)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Anthropology is the study of mankind (anthropos). Etymologically, anthropology comes from the word anthropos meaning man and logos meaning knowledge. Anthropology looks at humans as something complex in terms of physical, emotional, social, and cultural complexity. Anthropology also refers to the science of humans and their culture.

Penghulu sebagai Ujung Tombak Konstruksi Pemikiran Beragama Moderat di Sintang Nijo Nijo; Zaenuddin Hudi Prasojo
Khazanah Theologia Vol 2, No 3 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i3.10222

The transnational religious thought of Salafi Wahabi has received a significant response from some Muslims in Sintang City. The response, among others, is marked by the establishment of a Salafi Study Center at Abu Bakr mosque that has influenced some congregations of the surrounding mosques such as al-Amin mosque, Nur Mosque, and al-Muttaqin Mosque in Kampung Ladang area. In addition, another religious thought of Jamaah Tabliqh also gets adherents from the surrounding community in Masuka. They have set up a mosque to accommodate their religious activities. The positive response to the transnational religious thought has also been found in the hinterland of Ketungau Hilir and Tempunak sub-districts in Sintang City area. This work discusses the roles of Penghulu (the official Islamic religious leaders) in Sintang District in responding to the growing of the transnational religious thought. Based on qualitative data and analysis gathered in the field, the work suggests that the marriage administers (the penghulu) have not shown their satisfying performance with well structured programs. In fact, the penghulu sets in a strategic position within the society. They have focused more on marriage counselling as their services to religious guidance to the community. Special programs for spiritual direction with a broader range of materials have not been attracting their attention due to their limited time allocated and facilities available. Therefore, this work recommends that it is urgent to initiate the construction of knowledge that is not easily to be exposed by transnational religious traditions that tend to act radically. The penghulu may better provide insight into Islamic moderation or moderate Islam to the community in the region.

Penghulu sebagai Ujung Tombak Konstruksi Pemikiran Beragama Moderat di Sintang Nijo Nijo; Zaenuddin Hudi Prasojo
Khazanah Theologia Vol 2, No 3 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i3.10222

The transnational religious thought of Salafi Wahabi has received a significant response from some Muslims in Sintang City. The response, among others, is marked by the establishment of a Salafi Study Center at Abu Bakr mosque that has influenced some congregations of the surrounding mosques such as al-Amin mosque, Nur Mosque, and al-Muttaqin Mosque in Kampung Ladang area. In addition, another religious thought of Jamaah Tabliqh also gets adherents from the surrounding community in Masuka. They have set up a mosque to accommodate their religious activities. The positive response to the transnational religious thought has also been found in the hinterland of Ketungau Hilir and Tempunak sub-districts in Sintang City area. This work discusses the roles of Penghulu (the official Islamic religious leaders) in Sintang District in responding to the growing of the transnational religious thought. Based on qualitative data and analysis gathered in the field, the work suggests that the marriage administers (the penghulu) have not shown their satisfying performance with well structured programs. In fact, the penghulu sets in a strategic position within the society. They have focused more on marriage counselling as their services to religious guidance to the community. Special programs for spiritual direction with a broader range of materials have not been attracting their attention due to their limited time allocated and facilities available. Therefore, this work recommends that it is urgent to initiate the construction of knowledge that is not easily to be exposed by transnational religious traditions that tend to act radically. The penghulu may better provide insight into Islamic moderation or moderate Islam to the community in the region.

Madrasas in 21st Century Indonesia and the Paradigm Shift in Curriculum Development Masruji; Zaenuddin Hudi Prasojo; Wahab
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.2111

The purpose of this article is to look at the paradigm of curriculum development in madrasas. The curriculum development should be able to answer the challenges and needs of 21st century learning. This type of research is qualitative with a literature study. Namely, by collecting various kinds of relevant scientific sources to be studied in depth regarding the topic of 21st century madrasas, as well as their development in Indonesia. The results of this study are; first, to face the challenges of the 21st century, madrasah education can relate to 4C-based PAI learning, critcal tingking, collaboration, communication, creativity. To prepare a generation that is superior, morally Islamic and able to compete both academically and non-academically. Second, the effective use of technology in 21st century Islamic Religious Education (PAI) learning can integrate smoothly. This is done by utilizing teaching platforms and various supporting media that support Islamic Education learning. The use of technology can enrich learning content, support discussion and cooperation among students, and provide wider access to various learning resources. Thus, students can more easily understand Islamic concepts, apply the values taught in daily life, and develop 21st century skills.

STREET POLITICS, DIGITAL ACTIVISM, AND DEMOCRATIC FUTURES: MEDIA DISCOURSES ON INDONESIA’S ROAD TO 2045 Efendi, Zakaria; Meysella Al Firdha Hanim; Irwan Abdullah; Zaenuddin Hudi Prasojo; Maghfira Nur Aziza
Politik Indonesia: Indonesian Political Science Review Vol. 10 No. 1 (2025): General Issues
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jpi.v10i1.33673

This study analyzes the role of youth street politics in the dynamics of Indonesian democracy by emphasizing the integration of physical and digital spaces. Unlike previous studies that tend to separate street politics from digital activism, this study combines the two through a Critical Discourse Analysis (CDA) framework of national and international media coverage and reputable journal articles. The findings of this study show that youth street politics is no longer limited to physical action, but has transformed into a hybrid practice of participation that gains widespread resonance through digital amplification. Street politics functions as an arena for democratic correction while also being positioned as a threat to political stability, reflecting the ambiguity that continues to be produced in public discourse. Theoretically, this study contributes to strengthening the concept of hybrid democracy by showing that street politics is a medium of negotiation between state legitimacy, media representation, and digital community participation. Empirically, the study clarifies how digital connectivity changes the structure of mobilization and produces new meanings of civil resistance. Practically, these findings confirm that student street politics, if managed within a deliberative and participatory framework, has significant potential to strengthen the consolidation of Indonesian democracy towards 2045.

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