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All Journal Jurnal Diskursus Islam Jurnal Adabiyah KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam
Mardan Mardan
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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AL-IHSAN AL-QUR'AN PERSPECTIVE (A Study of Thematic Interpretation) Umar Umar; Mardan Mardan; Kasjim Salenda; Aan Farhani
Jurnal Diskursus Islam Vol 9 No 2 (2021): August
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v9i2.22866

Abstract

This study aims to provide a comprehensive understanding of al-Ihsan in the view of the Koran. The less harmonious relationship in society encourages researchers to conduct research on the concept of al-Ihsan from the perspective of the Koran. The main problem of this research is how is al-Ihsan the perspective of the Qur'an? The main problems, namely 1) What is the nature of al-Ihsan from the perspective of the Koran?; 2) What is the form of al-Ihsan in the study of the Koran?; and what is the urgency of al-Ihsan in the view of the Qur'an? This research is library research or library research that is descriptive qualitative. The sources of data used are verses of the Qur'an, books of interpretation and hadith as well as other scientific books. This research uses a science of interpretation approach with thematic interpretation method (maudu'i). The data obtained were collected and sorted accordingly. The technique of analyzing and presenting data is done by content analysis. From the description and analysis carried out in the research, it is concluded that al-Ihsan from the perspective of the Koran is the best form of human action performed perfectly. Al-Ihsan is a plus (more) value of the best deed done according to its level. The best deeds are carried out both towards God, fellow human beings, and the natural environment. The actualization of ihsan is carried out with knowledge, solemnity, and sincerity and is manifested in the form of his personality integrity. All actions taken will be intended as a form of worship to Allah swt. For humans and other creatures created by Allah, it will provide more benefits and favors than doing justice. All these best deeds will continue to be improved for the sake of self-perfection.
THE QUR'ANIC PERSPECTIVE ON DISASTER SEMIOTICS Mardan Mardan
Jurnal Adabiyah: Humanities and Islamic Studies Vol 18 No 2 (2018): Islamic Studies
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i118i2a7

Abstract

This research entitled The Qur'anic Perspective on Disaster Semiotics. It uses interpretive approach with the method of tafsīr maudū'ī" and comprehensive semantic analysis. The object of this research is The Qur'an verses concerning with disasters. The results indicate that the disaster semiotics in the Qur'an, include the following terms: al-balā', al-musībah, al-fitnah, and al-‘azāb. From these words, several facts are obtained: (1) disaster as a test is a necessity of life for mukallaf humans, which is carried out by God himself without the involvement tried in determining the way, time, and form of the disaster; (2) a disaster, which is a necessity of life including spaciousness and life suffering, whose levels are in accordance with the level of one's faith, the higher experience disasters more severe than others; (3) the disaster in the form of God's gift or favor cannot be used as evidence of divine affection as suffering does not always mean His wrath; (4) disasters come, in addition to natural factors, also because of human sins. If that also happens, humans must respond to the disaster as education and divine enlightenment, as a blessing to believers, and a warning to sinners and punishment for those who are unjust and overreach. 
Social Construction of The Elite in The Quran (Analysis of Term Al-Mala’) Muhammad Yusuf; Mardan Mardan; Nahdhiyah Nahdhiyah; Kamaluddin Nurdin Marjumi
Karsa: Journal of Social and Islamic Culture Vol. 29 No. 1 (2021)
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i1.3374

Abstract

From a sociohistorical-anthropological perspective, the existence of an elite class with a class of people is known in the Qur’an. This research elaborates the verses of the Qur’an about elite society in social order. The existence of an elite society and its role in human civilization is the main concern in this study. Through the thematic interpretation method, typology and the role of elite society are explained. The terms prophet, apostle, malik, and al-mala’ refer to the elite. Prophets and messengers are elite groups based on revelation, malik based on political power relations. The term al-mala’ is part of an elite society divided into three groups, namely al-mala’, which opposes the apostles, al-mala’, which does not oppose the da’wah of the apostles, and al-mala’ which has a hypocritical character. Da’wah and education carry the regeneration mission for the birth of new elites who are partners in the benefit. As for the opponents of da’wah and the elite who are hypocritical in character, they must be anticipated so as not to cause chaos, crisis, and crime.
Komunikasi Sebagai Interaksi Sosial dengan Non Muslim Dalam Alquran Hapsah Hafid; Mardan Mardan; Rahmi Damis; Asriadi Asriadi
RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam Vol 5 No 1 (2023): Jurnal Retorika
Publisher : LP2M IAI Muhammadiyah Sinjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/retorika.v5i1.1617

Abstract

Interaksi social berarti tindakan(action) yang berbalasan antar individu atau antar kelompok. Tindakan saling memengaruhi ini seringkali dinyatakan dalam bentuk symbol-simbol atau konsep-konsep. Secara sederhana komunikasi dapat dikatakan sebagai proses interaksi maupun proses perubahan social yang lebih baik, dan pada prinsipnya melalui kegiatan komunikasi yang kita bangun diharapkan mampu memunculkan proses interaksi maupun perubahan social bagi masyarakat baik muslim dan non muslim.Islam adalah agama universal yang ajarannya ditujukan kepada umat manusia secara keseluruhan. Inti ajarannya selain memerintahkan kepada penegakan keadilan dan mengeliminasi kedzaliman, juga meletakkan pilar-pilar perdamaian yang diiringi dengan himbauan kepada umat manusia agar hidup dalam suasana persaudaraan dan toleransi tanpa memandang perbedaan ras. Interaksi sosial dibangun atas dasar nilai persamaan toleransi, keadilan, kemerdekaan dan persaudaraan. Nilai-nilai al-Ikhwah alInsaniyah tersebut idealnya untuk menjadi landasan utama membangun interaksi sosial dalam kemajemukan demi mewujudkan perdamaian abadi di muka bumi secara seluruhnya dan di Indonesia khususnya. Interaksi sosial muslim kepada nonmuslim adalah sikap saling menghargai dan menghormati dalam urusan sosial kemasyarakatan yang didasarkan kepada nilai-nilai luhur yang bersumber dari ajaran alQuran dan al-hadits (agama Islam). Nilai-nilai tersebut adalah saling mengenal (memahami), membangun budaya kompromi, berbuat baik, berperilaku adil dan saling membantu, regulasi tertulis (dokumen) yang menunjukkan komitmen dan konsisten serta persamaan dalam arti yang seadil-adilnya. Nilai-nilai tersebut direkomendasikan untuk menjadi landasan dalam menangani masalah multikultur, multiagama, multibahasa, multibangsa atau kehidupan yang plural secara umum. Kata Kunci: Komunikasi, Interaksi Sosial
Co-Authors Aan Farhani Asriadi Asriadi Hapsah Hafid Kamaluddin Nurdin Marjumi Kasjim Salenda Muhammad Yusuf Nahdhiyah Nahdhiyah Rahmi Damis Umar Umar