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All Journal al-Afkar, Journal For Islamic Studies Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Istinbath: Jurnal Penelitian Hukum Islam Jurnal Kelola : Jurnal Ilmu Sosial Syari'ah Economics Jurnal Iman dan Spiritualitas Jurnal Indonesia Sosial Sains Zona Law And Public Administration Indonesia Khazanah Theologia
Hasan Bisri
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Neuroscience Physics Public Health Social Sciences Other

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Journal : al-afkar journal for islamic studies

 1 
Philosophical Transcendentalism of Sharia Economic Law Mugni Muhit; Jajang Herawan; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.694

Abstract

The transcendentality of philosophy as a radical and comprehensive way of thinking, namely exploring something deeply through the basics of ontological, epistemological, and axiological studies. Islamic legal philosophy is the main law that regulates economic, political, cultural and other social issues. Sharia economic law philosophy is essentially a scientific building on Islamic economic concepts in a comprehensive manner (al-'ilmu al-iqtishādi fi al-Islām). And scholarship that studies sharia laws that apply in society (an-nizhām al-iqtishādi fi al-Islām). The basic principles of sharia economic law include: divinity (Ilahiyah), justice (al-'Ada), trust (al-amanah), freedom (al-hurriyah), permissibility (Al-Ibahah), convenience (Al-Taisir), certainty law (al-yaqin), expediency and benefit (al-manafi wal mashalih). The essence of justice is a balance above moral values. The discovery of the ideal value of justice, then the balance of the interests of mankind both legal certainty, welfare, happiness, education can be achieved. The nature of the maker of sharia is understood in the context of God's absolute power and will, namely to realize the goodness of life in the hereafter, based on the interests of dhahuriyyat, hajiyyat and tahsiniyat. The factors causing the tendency towards sharia economics include: financial literacy, trust, location selection, profit sharing and perceptions of profit sharing, as well as implementative awareness of faith and piety.
Motivation and Philosophical Objectives of the Islamic Economic System Royani; Moh. Asep Zakariya Ansori; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.698

Abstract

This study intends to explore and examine the Islamic economic system in terms of its theoretical and philosophical foundations as well as its motivations and objectives. Like other disciplines, the Islamic economic system also has a philosophical foundation. The theoretical foundation of the sharia economic system certainly refers to the Al-Quran and hadith. At least QS an-Nisa verse 59 and the hadith of Mu'az bin Jabal can be used as a reference to determine the source of law that can be used as a legal basis for the basis of the existence of Islamic economics. Meanwhile, Islamic economic philosophy is based on three basic concepts, namely the philosophy of God, man (cosmic), and nature (cosmos). The key to Islamic economic philosophy lies in humans and God, humans and nature, as well as humans and other humans. The economic motivation in Islam is to make a living which is part of worship, not to pursue a hedonic life, not to pursue status let alone pursue wealth at all costs. While the goal of Islamic economics is also to uphold justice and brotherhood. The ultimate goal of Islamic economics is to achieve equity or balance in the distribution of income. The method used in this study is descriptive analysis which aims to get an overview of the foundation and philosophy as well as motivation and economic goals in Islamic economics.
Legal Scientific Philosophical Fundamentals Sharia Economics Muhammad Yunus; Muhamad Maulana Darsono; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.799

Abstract

Islamic economics is an economic system based on Islamic teachings and values derived from the Koran and As-Sunnah Ijma and Qiyas or other sources. The goal is to seek the pleasure of Allah and the methods are not contrary to His Sharia. Economic activities, whether production, consumption, exchange, and distribution, are tied to divine principles and divine goals. This research aims, First: To find out the philosophical foundations of Sharia economics, Second: To find out the differences between the Capitalist, Socialist and Islamic economic systems. The approach method used in this research is normative juridical with descriptive analytical research nature. The types of data used in this research are primary and secondary data. This research is classified as a type of qualitative research. The results of this study indicate that: First, the basics of Sharia economics are based on Tawhid, Khilafah and 'Adalah, namely the Establishment of Justice between fellow human beings, the achievement of maslahah. Second: The Islamic Economic System is between the Capitalist and Socialist economic systems, both in terms of paradigms, bases and philosophical foundations.
Co-Authors Aan Andriawan Aep Saepul Millah Ahmad Fudoli Zaenal Arifin Asep Koswara Ayi Ishak Sholih Muchtar Ayi Yunus Ayi Yunus Rusyana Cucu Setiawan, Cucu Dadang Darmawan Daryaman Daryaman Dede Anwar Musadad Dini Hasinatu Sa'adah Hari Rahmat Mulyadin Jajang Herawan Mega Silvia Moh. Asep Zakariya Ansori Mugni Muhit Muhamad Maulana Darsono Muhammad Yunus Neni Hardiati Opik Taupik Royani Salfin Abdul Rahman Al’auf Suntana, Ija