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PEMBERDAYAAN IBU-IBU JAMAAH MAJELIS TA’LIM MELALUI PELATIHAN KEWIRAUSAHAAN SYARI’AH DI DESA BALOKANG KOTA BANJAR PROPINSI JAWA BARAT Hasan Bisri; Cucu Setiawan
Al-Khidmat Vol 2, No 1 (2019)
Publisher : Pusat Pengabdian kepada Masyarakat LP2M UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jak.v2i1.5362

Community service using the participatory action research (PAR) method offers a Shari'ah entrepreneurship training program. The activity carried out in Balokang Village, Banjar City, West Java Province succeeded in increasing the knowledge, understanding, and insights of the assembly members of the Assembly of Ta'lim about the Shari'ah economic theory, so that they have an awareness to do it in Shari'ah

Studi Komparatif atas Tafsir Laṭaifu al-Ishârât dan Tafsir Ruh al-Ma’ani tentang Lafaz Ithm Dini Hasinatu Sa'adah; Hasan Bisri; Ahmad Hasan Ridwan
Jurnal Iman dan Spiritualitas Vol 1, No 4 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i4.13537

Not infrequently, there is a gap between Sufi idealism and the reality between worship carried out in the Shari'a and Riyadah carried out. So it is not uncommon for lay views to show sinful acts. This is the background for researchers to focus on the interpretation of al-Qusyairi and al-Alusi on the word ithm in the Koran. This study aims to analyze the understanding of ithm in the perspective of two Sufi commentators more deeply. The approach used is the semantic theory according to Toshihiko Izutsu, the irfâni epistemology theory according to Abid al-Jabiri and the muqâran (comparative) method according to al-Farmawi. The results of this study are as follows: First, al-Qushairi interprets the word ithm in general, and focuses more on the context of the perpetrator. Meanwhile, al-Alûsi analyzes it in more detail with various contexts. Al-Alûsi interprets lafadz Ithm with the meaning of sin or a job that hinders the reward.

TALAK MELALUI SHORT MESSAGE SERVICE Dede Anwar Musadad; Hasan Bisri; Ayi Ishak Sholih Muchtar
Istinbath | Jurnal Penelitian Hukum Islam Vol 14 No 1 (2019): Istinbath, Mei 2019
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

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This research is supported by the very rapid development of science and information technology at this time bringing a new paradigm in understanding the various problems that arise among Muslims. One type that may be affected by technological advances itself is the problem of divorce lafadz via Short Message Service (SMS). Where the issue of divorce via SMS is prevalent in several Islamic countries such as Malaysia, Saudi Arabia, including Indonesia and many other Islamic countries that have begun to raise the discourse about divorce via SMS. Of course the events of this new discourse have reaped many pro and contra polemics among the ulama. The method used in this research is library research method. The determination is in accordance with the characteristics of the problem under study. The determination of the use of this method is based on the opinion of Winarno Surakmad (1992: 139) which states that this method is intended for deepening and deeper study aimed at solving problems that exist in the present. Then this research method uses qualitative research methods, namely: analyzing data from specific data to be drawn to a general conclusion. After doing the research, the conclusion is: Talaki law via SMS is valid, it is applied to divorce by writing. The implication is that both are messages of divorce through non-verbal (spoken) text. The reason for the fall of divorce by sending an SMS is because writing (kitabah) is one way of providing an understanding of the intended purpose of the person writing it, which is why in this case writing is punished the same as direct speech if it is done simultaneously with the intention.

Tinjauan Filosofis tentang Epistemologi Usul Fikih Berbasis Metode Jama’i Hasan Bisri
Istinbath | Jurnal Penelitian Hukum Islam Vol 15 No 2 (2020): Istinbath, November 2020
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/istinbath.v15i2.23

This article attempts to offer the jama’i method as one of the epistemologies of ushul fiqh. The offer is based on the idea that the fiqh proposal philosophically contains various views, at least from an epistemological point of view. The epistemology that develops in the intellectual journey of Muslims is not as simple as people imagine. In recent developments, it seems that the epistemology of the fiqh proposal has received little attention or even wants to be dumped on the grounds of fear of the destruction of the fiqh proposal itself; at least, it still gets a reasonably enthusiastic response from fiqh experts. Thus, it becomes very natural when the reviewers of fiqh proposals in various Islamic universities are required to constantly innovate and explore the idea of fiqh proposals as Islamic logic. In this article, the author offers Jamaican epistemology.

Pendapat Syaikh Nizhamuddin Al-Balkhi dalam Kitab Fatawa Al-Hindiyyah tentang Ittishal antara Ijab dan Kabul Akad Nikah Asep Koswara; Hasan Bisri; Ayi Ishak Sholih Muchtar
Istinbath | Jurnal Penelitian Hukum Islam Vol 14 No 2 (2019): Istinbath, November 2019
Publisher : Fakultas Syari'ah | Institut Agama Islam Darussalam | IAID | Ciamis, Jawa Barat, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/istinbath.v14i2.479

Marriage is considered valid if it has fulfilled the terms and conditions of marriage. Among the pillars of marriage are the consent and kabul. Based on the law of origin, the ulama agreed that the consent came from the bride, while the Kabul came from the groom. However, in the matter of ittishal between the consent and the marriage contract, the scholars have different opinions. If there is no ittishal between the consent and the marriage ceremony, then the contract is still considered valid while it is still focused on the contract procession and not for a long time. The objectives of the research are, (1) knowing and analyzing the opinion of Shaykh Nizhamuddin Al-Balkhi about ittishal between consent and kabul in the marriage contract, (2) knowing the basis of the legal arguments used by Shaykh Nizhamuddin Al-Balkhi regarding ittishal between consent and kabul in the marriage contract, and (3) knowing the ijtihad method used in his istimbath al-hukminya. In this thesis research the writer uses qualitative research methods, namely research methods that produce descriptive data in the form of words or written utterances from people or observed behavior. This type of research is a research library. The results showed, 1) The law of ittishal between consent and the marriage of marriage according to Shaykh Nizhamuddin Al-Balkhi in the fatawa al-hindiyyah book that ittishal between ijab and kabul nikah is only fi majlisin wahidin. The ittishal of the marriage contract that is valid in Indonesia is regulated in the Islamic Law Compilation (KHI) in article 27: consent and kabul between the guardian and the prospective groom must be clear in sequence and not intermittent. 2) The legal basis used by Shaykh Nizhamuddin Al-Balkhi in the matter of ittishal between consent and kabul akad nikah, namely the hadith of the Prophet narrated by Abu Dawud. 3) The ijtihad method used by Shaykh Nizhamuddin Al-Balkhi is qiyas. Shaykh Nizhamuddin al-Balkhi confirmed that the marriage contract was one majlis but did not work with the marriage contract that was represented and in a different place with the condition that there must still be witnesses.

COMPARISON OF HALAL PRODUCT ASSURANCE PRINCIPLES ACCORDING TO LAW NO. 33 OF THE YEAR 2014 CONCERNING HALAL PRODUCT GUARANTEE WITH REGULATION OF THE MINISTER OF RELIGION NO. 26 OF THE YEAR 2019 CONCERNING IMPLEMENTATION OF HALAL PRODUCT ASSURANCE Mega Silvia; Hasan Bisri; Ayi Yunus
Jurnal Kelola: Jurnal Ilmu Sosial Vol 5 No 1 (2022): Jurnal Kelola : Jurnal Ilmu Sosial
Publisher : Globalwriting Academica Consulting & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jk.v5i1.555

This article compares the concepts of halal product guarantees outlined in Law No. 33 of the year 2014 on Halal Product Guarantees and Minister of Religious Affairs Regulation No. 26 of 2019 on the Implementation of Halal Product Guarantees. Halal certification is a need for all consumers, particularly Muslim consumers. State attention must therefore be paid to the assurance of halal-compliant products. This study's research method is a normative legal research method, also known as the astute approach, which examines all laws and regulations pertaining to current legal situations. The enactment of Law No. 33 of the year 2014 Concerning Halal Product Guarantee (UUJPH) and Minister of Religious Affairs Regulation No. 26 of the year 2019 Concerning the Implementation of Halal Product Guarantees provides protection and guarantees to consumers by providing halal certification and legal certainty for all goods produced.

Studi Kritis Terhadap Pemahaman Fahmi Basya Terkait Dengan Ayat-Ayat Negeri Saba Ahmad Fudoli Zaenal Arifin; Hasan Bisri; Dadang Darmawan
Khazanah Theologia Vol 2, No 1 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i1.8395

Criticism is something that must be built in the scientific world. Because, in science there is no such thing as a definite truth. Criticism here to bring it in the right direction. Especially about the story of the past contained in the Qur'an. A story that is explained in it contains truth, lessons and teachings evidently undeniable for all creatures of Allah, for the happiness of the world and the hereafter. This study uses qualitative research in the form of library research, the author uses the approach of the theory of the Qur'an and Interpretation and the theory of Diltheiy thinking and interpretive writing ideas in Indonesia. Meanwhile, the collection of data by means of documentation, namely the book Indonesia Negeri Saba'by Fahmi Basya and also taken from various related sources. Furthermore, the analysis is done by reading and examining Fahmi Basya's understanding writing, which is written in his book. In summary, Fahmi Basya confirmed 14 comparative accounts of Indonesia and Yemen based on the Qur'an and 53 scientific facts which he discovered that Indonesia was the State of Saba'. Fahmi Basya's understanding is very contrary to the commentators at least caused by two problems. Finally, Fahmi Basya wants to prove that the State of Saba 'in the Qur'an in Indonesia. Based on the study of Fahmi Basya's understanding it was found that Fahmi Basya was not an expert in the field of the Qur'an and Tafsir. So, when he understands the Qur'an and reveals the results of his research in the community it needs to be reviewed. Seeing with the scientific viewpoints of the Qur'an, Fahmi Basya's interpretation seems to match his discoveries with the Qur'anic Verses. And forcing all that can be matched look for verses of the Qur'an.

PRAKTIK GADAI SAWAH DI DESA SIRNAJAYA RAJADESA MENURUT PERSPEKTIF EKONOMI SYARIAH Aep Saepul Millah; Hasan Bisri
Syari'ah Economics Vol 3 No 2 (2019): Islamic Economic Studies
Publisher : Fakultas Ekonomi dan Bisnis Islam, Institut Agama Islam Darussalam (IAID) Ciamis, Jawa Barat, INDONESIA

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This study aims to find out how the practice of pawning rice fields in the Sirnajaya Rajadesa village community and to find out how the sharia economic view of the practice of pawning rice fields in Sirnajaya Rajadesa Village. Data were collected through observation, interviews, documentation and literature study. There are two sources of data in this study, namely primary and secondary data sources. After the data has been collected, it is analyzed using the data reduction method, presenting the data and then drawing conclusions. The results showed that the practice of pawning rice fields by the people of Sirnajaya Rajadesa Village occurred due to urgent circumstances such as school needs, medical expenses and other needs. In the implementation of the agreement, it is carried out orally and there is no authentic (written) evidence that there has been a pledge agreement between the two. The practice of pawning carried out by the Sirnajaya Village community when viewed from the implementation of the contract has fulfilled the pillars and conditions of the pawn. However, judging from the economic principles and ethics, the practice of pawning fields carried out by the community is not in accordance with the Qur'an and Hadith.

Studi Kritis Terhadap Pemahaman Fahmi Basya Terkait Dengan Ayat-Ayat Negeri Saba Ahmad Fudoli Zaenal Arifin; Hasan Bisri; Dadang Darmawan
Khazanah Theologia Vol 2, No 1 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Criticism is something that must be built in the scientific world. Because, in science there is no such thing as a definite truth. Criticism here to bring it in the right direction. Especially about the story of the past contained in the Qur'an. A story that is explained in it contains truth, lessons and teachings evidently undeniable for all creatures of Allah, for the happiness of the world and the hereafter. This study uses qualitative research in the form of library research, the author uses the approach of the theory of the Qur'an and Interpretation and the theory of Diltheiy thinking and interpretive writing ideas in Indonesia. Meanwhile, the collection of data by means of documentation, namely the book Indonesia Negeri Saba'by Fahmi Basya and also taken from various related sources. Furthermore, the analysis is done by reading and examining Fahmi Basya's understanding writing, which is written in his book. In summary, Fahmi Basya confirmed 14 comparative accounts of Indonesia and Yemen based on the Qur'an and 53 scientific facts which he discovered that Indonesia was the State of Saba'. Fahmi Basya's understanding is very contrary to the commentators at least caused by two problems. Finally, Fahmi Basya wants to prove that the State of Saba 'in the Qur'an in Indonesia. Based on the study of Fahmi Basya's understanding it was found that Fahmi Basya was not an expert in the field of the Qur'an and Tafsir. So, when he understands the Qur'an and reveals the results of his research in the community it needs to be reviewed. Seeing with the scientific viewpoints of the Qur'an, Fahmi Basya's interpretation seems to match his discoveries with the Qur'anic Verses. And forcing all that can be matched look for verses of the Qur'an.

IMPLEMENTATION OF MANAGEMENT OF ZAKAT COLLECTING UNIT (UPZ) IN IMPROVING THE ECONOMY OF ISLAMIC COMMUNITY IN MARGAHARJA-SUKADANA VILLAGE, CIAMIS REGENCY Aan Andriawan; Hasan Bisri; Daryaman Daryaman
Syari'ah Economics Vol 6 No 1 (2022): Islamic Economic Studies
Publisher : Fakultas Ekonomi dan Bisnis Islam, Institut Agama Islam Darussalam (IAID) Ciamis, Jawa Barat, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36667/se.v6i1.1167

This study aims to determine the planning, implementation, and management results of the Margaharja Zakat Collecting Unit (UPZ) Sukadana District. However, the main objective of this study is to determine the economic improvement of the Islamic community through the Zakat Collecting Unit (UPZ). The research method used is a qualitative method, namely identifying the state of an object or event to draw conclusions that apply in general by using descriptive analysis techniques. Data were collected by observation, interviews, and document studies. The study results show that the management implementation of the Margaharja Zakat Collecting Unit (UPZ) has been going well. In terms of planning and also its performance by creating success in increasing the satisfaction of zakat givers. This village's Zakat Collecting Unit (UPZ) has also improved the community's economy. It has a real positive impact because the distribution of zakat is in the form of working capital, not consumption goods.

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